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The essays in this collection, as in the previous volume, run the gamut, from the very personal to the academic. From struggling with the three Forms of Unity and the Heidelberg Catechism, to finding troublesome Greek mythology in the Nicene Creed, and discovering discomfort in the book of Jonah, this book comes out for then and now. Other themes, too, function in this collection. On the basis of the examples given here, may this collection whet your appetite for these and more.
Covenant, Justification, and Pastoral Ministry by R. Scott Clark Pdf
The doctrines of justification and covenant theology are two of the most basic and yet most misunderstood doctrines in the contemporary Reformed world. This volume addresses both doctrines carefully, biblically, theologically, and practically. Few books address both covenant theology and justification and relate these two doctrines to our confessions, and virtually no treatments address it from the point of view of the theological departments: exegetical theology, systematic theology, historical theology, and practical theology. This academic volume is also accessible to interested laity.
Recovering a Covenantal Heritage by Richard C. Barcellos Pdf
This book is offered with the intent to further the discussion on covenant theology among Baptists and paedobaptists. It in no way pretends to be a fully worked-out Baptist covenant theology. It contains essays by thirteen different authors who do not necessarily advocate the fine details of every contribution, something that is quite common with multiple-author works. After the Preface and Introduction, the first main section is historical. It seeks to set a historical-theological context for the reader. The second section of this work discusses various biblical issues related to covenant theology - the Abrahamic Covenant, the Old and New Covenants, Acts 2 and Colossians 2. The third section of the book, though the shortest, seeks to put things together, though certainly not in any comprehensive sense. It is my hope that this work will both challenge and instruct Baptist readers and introduce paedobaptists into part of the thought-world of Baptist covenant theology. The Editor Richard C. Barcellos, Ph.D. Grace Reformed Baptist Church Palmdale, CA
Christ and Covenant Theology by Cornelis P. Venema Pdf
This collection of Venema's essays summarizes and defends a broad consensus view of the doctrine of the covenants in the history of Reformed theology and clarifies several areas of dispute. Venema argues that (1) the distinction between a pre-fall covenant of works and a post-fall covenant of grace is an integral feature of a biblical and confessionally Reformed understanding of the history of redemption; (2) the distinction between a pre-fall covenant of works and a post-fall covenant of grace is necessary to preserve the sheer graciousness of God's redemption in Jesus Christ; and (3) the doctrines of covenant and election are corollary doctrines, not opposed to each other, but mutually defining. --
Christ and Covenant Theology by Cornelis P. Venema Pdf
"In the biblical drama of the living God's works in creation and redemption," writes Cornelis Venema, "no theme is more lustrous than that of God's gracious intention to enjoy communion with humans who bear his image and whose lives have been broken through sin." This collection of Venema's essays summarizes and defends a broad consensus view of the doctrine of the covenants in the history of Reformed theology and clarifies several areas of dispute. Venema argues that (1) the distinction between a pre-fall covenant of works and a post-fall covenant of grace is an integral feature of a biblical and confessionally Reformed understanding of the history of redemption; (2) the distinction between a pre-fall covenant of works and a post-fall covenant of grace is necessary to preserve the sheer graciousness of God's redemption in Jesus Christ; and (3) the doctrines of covenant and election are corollary doctrines, not opposed to each other, but mutually defining.
Kingdom through Covenant (Second Edition) by Peter J. Gentry,Stephen J. Wellum Pdf
Kingdom through Covenant is a careful exposition of how the biblical covenants unfold and relate to one another—a widely debated topic, critical for understanding the narrative plot structure of the whole Bible. By incorporating the latest available research from the ancient Near East and examining implications of their work for Christology, ecclesiology, eschatology, and hermeneutics, scholars Peter J. Gentry and Stephen J. Wellum present a thoughtful and viable alternative to both covenant theology and dispensationalism. This second edition features updated and revised content, clarifying key material and integrating the latest findings into the discussion.
Marriage as a Covenant by Gordon Paul Hugenberger Pdf
This book focuses on the interpretation of Malachi 2:10-16, which censures the lax marital practice of its contemporaries. In particular, Hugenberger investigates Malachi's identification of marriage as a "covenant" in response to recent scholarly challenges to this identification. Taking the issues raised by Malachi as his point of departure, Hugenberger examines the nature of covenant and oath (including verba solemnia and oath-signs), and, in light of these findings, explores the theory of marriage implied elsewhere in the Old Testament. Included in this investigation are an analysis of the concentric literary structure of Malachi and a study of the Old Testament's ethical perspectives on divorce, polygamy, and sexual fidelity. An extensive bibliography and indices complete the book.
Marriage as a Covenant is part of the Biblical Studies Library, which features North American paperback editions of original monographs of proven academic merit. These works model sound exegesis and theology and make a significant contribution to biblical scholarship.
Covenant Theology by Guy Prentiss Waters,J. Nicholas Reid,John R. Muether Pdf
A Comprehensive Exploration of the Biblical Covenants This book forms an overview of the biblical teaching on covenant as well as the practical significance of covenant for the Christian life. A host of 26 scholars shows how covenant is not only clearly taught from Scripture, but also that it lays the foundation for other key doctrines of salvation. The contributors, who engage variously in biblical, systematic, and historical theology, present covenant theology not as a theological abstract imposed on the Bible but as a doctrine that is organically presented throughout the biblical narrative. As students, pastors, and church leaders come to see the centrality of covenant to the Christian faith, the more the church will be strengthened with faith in the covenant-keeping God and encouraged in their understanding of the joy of covenant life.
In Participation and Covenant: Contours of a Theodramatic Theology, Moes develops a theological framework that has participation in the life of God in Christ through the Spirit as its integrative center. In doing so, he enters into conversation with covenant or federal theology, particularly as it has been presented by Michael Horton, in which the integrative center is the concept of the covenant. He argues that God's fundamental relationship with humanity does not entail a covenant ontology--a fundamentally legal and ethical relationship to God, as we find in Horton's presentation--but rather an ontology of participating in God's loving presence in Christ through the Holy Spirit. For this relationship we were created, and this participation is therefore natural to us. Accordingly, a theodramatic framework that incorporates a reframed understanding of divine-human covenants and that has participation in the life of God in Christ by the Spirit as its integrative center is better able to give direction for clearly communicating the gospel in our secular culture and for properly shaping our Christian identity and practice--in the face of the secularism that affects the church, too--than Horton's framework of covenant theology.
Two Faiths, One Covenant? by Eugene Korn,John Pawlikowski Pdf
In the twenty-first century, Jews and Christians are challenged to reconsider their theological assumptions by two inescapable truths: the moral tragedy of the holocaust demands that Christian thinkers acknowledge the violent effects of theologically delegitimizing Jews and Judaism, and the pervasive reality of cultural and religious pluralism calls both Christian and Jewish theologians to rethink the covenant in the presence of the Other. Two Faiths, One Covenant? Jewish and Christian Identity in the Presence of the Other is a breakthrough work that embraces this contemporary challenge and charts a path toward fruitful interfaith dialogue. The Christian and Jewish theologians in this book explore the ways that both religions have understood the covenant and reflect on how it can serve as a reservoir for a positive theological relationship between Christianity and Judaism-not merely one of non-belligerent tolerance, but of respect and theological pluralism, however limited.
Essays present a fascinating prose communication; well presented, each works out a consistent theme. The essays in this collection, created over a fifteen-year span, stand on their own, although several themes carry through--Jesus's lordship, the kingdom, the church, the faith; these constitute constants framed by the three Forms of Unity, that is, the original stuff of the Reformation. .embed-container { position: relative; padding-bottom: 56.25%; height: 0; overflow: hidden; max-width: 100%; } .embed-container iframe, .embed-container object, .embed-container embed { position: absolute; top: 0; left: 0; width: 100%; height: 100%; }
Covenant and Hope by Robert W. Jenson,Eugene Korn Pdf
Covenant and Hope centers around two main themes in Jewish-Christian dialogue: "Covenant, Mission, and Relation to the Other" and "Hope and Responsibility for the Human Future." In the first section scholars from both faiths analyze the idea of covenant, how it determines their religious commitments, behavior, and theology, and how their covenantal theology shapes their relations with people outside their religious communities. The second section focuses on the foundation for religious hope, how belief in the future can be nourished, and on our practical and philosophic responsibility to work for a better human future.
Jews have long occupied visible roles in the South. Jewish families have owned establishments ranging from dry-goods stores to Thomas Jefferson's Monticello, and some of the region's most important writers and scholars have been Jewish. Yet surveys of southern culture rarely assess the contributions of Jews, while histories of Jews in America virtually exclude those living in the South. Eliza R. L. McGraw's multifaceted study fills both gaps and in doing so expands how we define the South. In Two Covenants, McGraw mines eclectic representations of Southern Jewishness as varied as the Carolina Israelite newspaper, the Mardi Gras Krewe du Jieux, southern Baptist conversion--instruction pamphlets, and the film Driving Miss Daisy. She also considers literary representations of southern Jews in the works of both Jewish and non-Jewish writers, including Thomas Wolfe, Robert Penn Warren, Walker Percy, Lillian Hellman, David Cohn, Louis Rubin, Jr., Eli Evans, James Weldon Johnson, Jean Toomer, and Charles Chesnutt. While concerned with established concepts such as ethnicity and region, McGraw raises many questions that illustrate the complexity of southern Jewishness. Can one individual straddle two identities? How do race, class, and gender influence southern Jewishness? What are the differences between southern Jews and other southerners, or between southern Jews and other Jews? Does anti-Semitism manifest itself differently or with unique effects in the South? In suggesting answers to these and other questions, McGraw ranges widely over the southern cultural landscape and reveals that although southern Jewishness remains a marginal identity due to the small size of its constituency it nevertheless inhabits and helps to form the South at large. The very presence and vitality of southern Jewishness demonstrate that southern identity, like national identity, is a fluid cultural experience.
