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Creation Ex Nihilo by Gary A. Anderson,Markus N. A. Bockmuehl Pdf
The doctrine of creation ex nihilo has met with criticism and revisionary theories in recent years, from the worlds of science, theology, and philosophy. This volume concentrates on several key areas: the relationship of the doctrine to its purported biblical sources, how the doctrine emerged in the first several centuries of the Common Era, why the doctrine came under heavy criticism in the modern era, how some theologians have responded to the objections, and the relationship of the doctrine to claims of modern science, for example, the fundamental law of physics that matter cannot be created from nothing
Humans have long wondered about the origin of the universe. And such questions are especially alive today as physicists offer metaphysical theories to account for the emergence of creation. Theists have attributed the universe’s origin to divine activity, and many have said God created something from absolute nothingness. The venerable doctrine of creatio ex nihilo especially emphasizes God’s initial creating activity. Some contributors to this book explore new reasons creatio ex nihilo should continue to be embraced today. But other contributors question the viability of creation from nothing and offer alternative initial creation options in its place. These new alternatives explore a variety of options in light of recent scientific work, new biblical scholarship, and both new and old theological traditions.
Ontology and Providence in Creation by Mark Ian Thomas Robson Pdf
Examines and rejects a particular philosophical understanding of the processes of creation - ex nihilo, taking into account Leibniz's originating thesis and its development in the modern world.
Creation Out of Nothing by Paul Copan,William Lane Craig Pdf
Addresses the biblical, philosophical, and scientific bases for the doctrine of creation out of nothing, while countering contemporary trends that are assailing this doctrine.
Reconsidering Creation Ex Nihilo in Genesis 1 by Nathan J. Chambers Pdf
There is a broad consensus among biblical scholars that creation ex nihilo (from nothing) is a late Hellenistic concept with little inherent connection to Genesis 1 and other biblical creation texts. In this book, Nathan J. Chambers forces us to reconsider the question, arguing in favor of reading this chapter of the Bible in terms of ex nihilo creation and demonstrating that there is a sound basis for the early Christian development of the doctrine. Drawing on the theology of Augustine of Hippo and Thomas Aquinas, Chambers considers what the ex nihilo doctrine means and does in classical Christian dogma. He examines ancient Near Eastern cosmological texts that provide a potential context for reading Genesis 1. Recognizing the distance between the possible historical and theological frameworks for interpreting the text, he illuminates how this doctrine developed within early Christian thought as a consequence of the church’s commitment to reading Genesis 1 as part of Christian Scripture. Through original close readings of the chapter that engage critically with the work of Jon Levenson, Hermann Gunkel, and Brevard Childs, Chambers demonstrates that, far from precluding interpretive possibilities, reading Genesis 1 in terms of creation from nothing opens up a variety of interpretive avenues that have largely been overlooked in contemporary biblical scholarship. Timely and innovative, this book makes the case for a new (or recovered) framework for reading Genesis 1 that will appeal to biblical studies scholars and seminarians.
Creation Ex Nihilo is about science and faith, the secular view on the one hand, and the Jewish-religious view on the other. Professor Benjamin Fain, the renowned physicist and Soviet refusenik, here adds his contribution to the literature showing that there is no contradiction between science and Judaism. In a scholarly yet readable philosophical meditation, Fain addresses the mind and soul; science, its character and cognizance; the evolution of life and divine providence; and God s omnipotence and omniscience versus humans freedom of will. Fain demonstrates how the human self with its soul, desires, and emotions is linked to the infinite divine mind. In this world of interplay between divine providence and free will, there is a place for human creativity; new things, including science, are created ex nihilo. This book demonstrates conclusively that not only do science and Judaism not collide, they complement each other in helping us to comprehend the world we live in.
A unique study challenging the assumption that the doctrine of 'creation out of nothing' was inherited by Christianity along with the Jewish scriptures which the Church adopted.
Creation and the God of Abraham by David B. Burrell,Carlo Cogliati,Janet M. Soskice,William R. Stoeger Pdf
Creatio ex nihilo is a foundational doctrine in the Abrahamic faiths. It states that God created the world freely out of nothing - from no pre-existent matter, space or time. This teaching is central to classical accounts of divine action, free will, grace, theodicy, religious language, intercessory prayer and questions of divine temporality and, as such, the foundation of a scriptural God but also the transcendent Creator of all that is. This edited collection explores how we might now recover a place for this doctrine, and, with it, a consistent defence of the God of Abraham in philosophical, scientific and theological terms. The contributions span the religious traditions of Judaism, Christianity and Islam, and cover a wide range of sources, including historical, philosophical, scientific and theological. As such, the book develops these perspectives to reveal the relevance of this idea within the modern world.
Theology, Creation, and Environmental Ethics by Whitney Bauman Pdf
Winner of the John Templeton Award for Theological Promise, 2009 This book argues that the Christian doctrine of creatio ex nihilo (creation out of nothing) sets up a support system for a "logic of domination" toward human and earth others. Conceptually inspired by the work of theologian Catherine Keller and feminist philosopher of the environment Val Plumwood, it follows a genealogical method in examining how the concept of creation out of nothing materializes in the world throughout different periods in the history of the Christian West.
Creatio Ex Nihilo and the Theology of St. Augustine by Natale Joseph Torchia Pdf
Theologian N. Joseph Torchia investigates some of the key components of St. Augustine's theology of creation, specifically his discussion of the Christian doctrine of creatio ex nihilo. He then shows how Augustine developed the doctrine in his writings, particularly in his anti-Manichaean polemic. Annotation copyrighted by Book News, Inc., Portland, OR
Too often the doctrine of creation has been made to serve limited or pointless ends, like the well-worn arguments between science and faith over the question of human and cosmic origins. Given this history, some might be tempted to ignore the theology of creation, thinking it has nothing new or substantive to say. They would be wrong. In this stimulating volume, Ian A. McFarland shows that at the heart of the doctrine of creation lies an essential truth about humanity: we are completely dependent on God. Apart from this realization, little else about us makes sense. McFarland demonstrates that this radical dependence is a consequence of the doctrine of creatio ex nihilo, creation from nothing. Taking up the theological consequences of creation--theodicy and Providence--the author provides a detailed and innovative constructive theology of creation. Drawing on the biblical text, classical sources, and contemporary thought, From Nothing proves that a robust theology of creation is a necessary correlate to the Christian confession of redemption in Jesus Christ.
God's Gift of the Universe by Paul O'Callaghan Pdf
There are many ways of understanding the reality of the world we live in and experience. Science, philosophy, art all offer us ample descriptions, explanations and intuitions. But Christian believers go beyond all that, for they attempt to understand the origins of the universe in terms of the creation of the world by God. Revelation tells us what God had in mind when he made the world ex nihilo, without presuppositions of any kind. God’s Gift of the Universe attempts to present the principal elements and stages of creation theology. The doctrine is to be found fundamentally, of course, in Scripture, both Old and New Testament, which describes the world in the light of God’s word. Yet since God actually gave existence to the world, down to the last detail, our reflection on God’s word not only explains the reality of creation, how it works, its nature, as science does. It also explains how creation came into being in the mind and heart of the Triune God, and, ultimately, why God created the world. In God’s Gift of the Universe, a considerable effort has been spent throughout the book on the Christological and Trinitarian aspects of creation, particularly in the theology of Church Fathers. Creation is presented besides in a deeply eschatological key, for God created the world for purpose of making his glory eternally manifest. The book also considers the way God ‘intervenes’ in the life of the created world, through conservation in being and providence. The meaning of time, matter and spirit are considered. The need for ecological awareness is central. One aspect of the mystery of creation that receives special attention is the presence of evil in the world. This is of particular importance once we accept that God made the world, whole and entire, thus assuming responsibility for the world as it is. The origin of evil through the sin of spiritual creatures provides the ultimate though not the only explanation of the mystery of evil. Particular consideration is given to the reality of ‘original sin’.
Creation and Contingency in Early Patristic Thought by Joseph Torchia, OP Pdf
Creation and Contingency in Early Patristic Thought: The Beginning of All Things explores the interface between philosophy and theology in the development of the seminal Christian doctrine of creation ex nihilo. While its main focus lies in an analysis of first to third century patristic accounts of creation, it is likewise attuned to their parallelism with Middle Platonic commentaries on Plato’s theory of cosmological origins in the Timaeus. Just as Christian thinkers sounded out the theological implications of Gn 1:1-2, the successors to Plato’s Academy debated the significance of his teaching (Tim. 28b) that the world “came to be.” The fact that both Genesis and the Timaeus address the “beginning of all things” served as a means of bridging the conceptual gap between the Greek philosophical tradition and a Christian perspective rooted in scriptural teaching. Plato’s Timaeus and the doxographies it inspired thus provided early Fathers of the Church with the dialectical resources for explicating their distinctive understanding of creation as a bringing into being from nothing.
Retrieving Augustine's Doctrine of Creation by Gavin Ortlund Pdf
How might premodern exegesis of Genesis inform Christian debates about creation today? Imagine a table with three people in dialogue: a young-earth creationist, an old-earth creationist, and an evolutionary creationist. Into the room walks Augustine of Hippo, one of the most significant theologians in the history of the church. In what ways will his reading of Scripture and his doctrine of creation inform, deepen, and shape the conversation? Pastor and theologian Gavin Ortlund explores just such a scenario by retrieving Augustine's reading of Genesis 1-3 and considering how his premodern understanding of creation can help Christians today. Ortlund contends that while Augustine's hermeneutical approach and theological questions might differ from those of today, this church father's humility before Scripture and his theological conclusions can shed light on matters such as evolution, animal death, and the historical Adam and Eve. Have a seat. Join the conversation.