Crip Colony Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of Crip Colony book. This book definitely worth reading, it is an incredibly well-written.
In Crip Colony, Sony Coráñez Bolton examines the racial politics of disability, mestizaje, and sexuality in the Philippines. Drawing on literature, poetry, colonial records, political essays, travel narratives, and visual culture, Coráñez Bolton traces how disability politics colluded with notions of Philippine mestizaje. He demonstrates that Filipino mestizo writers in the late nineteenth and early twentieth centuries used mestizaje as a racial ideology of ability that marked Indigenous inhabitants of the Philippines as lacking in civilization and in need of uplift and rehabilitation. Heteronormative, able-bodied, and able-minded mixed-race Filipinos offered a model and path for assimilation into the US empire. In this way, mestizaje allowed for supposedly superior mixed-race subjects to govern the archipelago in collusion with American imperialism. By bringing disability studies together with studies of colonialism and queer-of-color critique, Coráñez Bolton extends theorizations of mestizaje beyond the United States and Latin America while considering how Filipinx and Filipinx American thought fundamentally enhances understandings of the colonial body and the racial histories of disability.
During the 1950s, thousands of mixed race children were born to US servicemen and local Korean women in US-occupied South Korea. Assumed to be the progeny of camptown women--or military prostitutes--their presence created a major problem for the image of US democracy in the world at a time when the nation was vying for Cold War allegiances abroad. As mixed race children became a discernible population around US military encampments in South Korea, communists seized upon the image of those left behind by their GI fathers as evidence of US imperialism, irresponsibility, and immorality in the Third World. Aware of this and keen to redeem the image of America's intervention in Asia, US citizens spearheading the postwar recovery of recently war-torn South Korea embarked upon a campaign in US Congress to bring as many of these children home. By the early 1960s, American philanthropists, missionaries, and voluntary agencies had succeeded in constructing the figure of the abandoned and mistreated Amerasian orphan to lobby US Congress for the quick passage of intercountry adoption laws. They also gained the sympathies of American families, eager to welcome these racially different children into the intimate confines of their homes. Although the adoptions of Korean "Amerasian" children helped to promote an image of humanitarian rescue and Cold War racial liberalism in 1950s and 1960s America, there was one other problem: many of these children were not actually orphans, but had been living with their Korean mothers in the camptown communities surrounding US military bases prior to adoption. Their placements into American families relied upon dehumanizing constructions of these women as hardened prostitutes who did not even love their own children, South Korea as a backwards, racist society bent-up on Confucian tradition and pure bloodlines, and the United States as a welcoming home in an era of intense racial segregation. The First Amerasians tells the powerful, oftentimes heartbreaking story of how Americans created and used the concept of the Amerasian to remove thousands of mixed race children from their Korean mothers to adoptive US homes during the 1950s and 1960s. In doing so, Yuri W. Doolan reveals how the Amerasian is not simply a mixed race person fathered by a US serviceman in Asia nor a racial term used to describe individuals with one American and one Asian parent like its popular definition suggests. Rather, the Amerasian is a Cold War construct whose rescue has been utilized to repudiate accusations of US imperialism and achieve sentimental victories in the aftermath of wars not quite won by the military. From such constructions, Americans lobbied Congress twice: first, in the 1950s to establish international adoption laws that would lead to the placement of hundreds of thousands of Korean children in the United States, then, later in the 1980s, when the plight of mixed race Koreans would be invoked again to argue for Amerasian immigration laws culminating in the migrations of tens of thousands of mixed race Vietnamese and their relatives. Beyond Cold War historiography, this book also shows how in using the figure of the mistreated and abandoned Amerasian in need of rescue, Americans caused harm to actual people--mixed race Koreans and their mothers specifically--as children were placed into adoptive homes during an era where few regulations or safeguards existed to protect them from abuse, negligence, or racial hostilities in the US and many Korean mothers were coerced, both physically and monetarily, to relinquish their children to American authorities.
This book explores the structural features of enduring social inequality in the US and other settler colonial societies. In it, philosopher Elena Ruíz tells the story of how epistemic techniques and conceptual schemes developed in antiquity to support the accumulation of wealth generated by the industrial slave system formed the backbone of the colonial project in the Americas. The book traces how these techniques developed through colonial occupation and into the 21st century, and how they affected gender-based violence. Ruíz uses insights from anticolonial thinkers and systems theory to give an account of today's social oppressions as built into the design of settler colonial social structures and portrays the self-repairing and intentional features of structural violence as central to the ecosystems of impunity in which systemic racism and gendered violence emerge.
Migrant Frontiers by Anna Tybinko,Lamonte Aidoo,Daniel F. Silva Pdf
This book examines today’s massive migrations between Global South and Global North in light of Spain and Portugal’s complicated colonial legacies. It offers unique material on Spanish-speaking and Lusophone Africa in conjunction to transatlantic and transpacific perspectives encompassing the Americas, Asia, and the Caribbean. For the first time, these are brought together to explore how movement within and beyond these former metropoles came to define the Iberian Peninsula. The collection is composed of papers that study human mobility in Spanish-speaking or Lusophone contexts from a myriad of approaches. The project thus sheds critical light on migratory movement within the Luso-Hispanic world, and also beyond its traditional geo-linguistic parameters, through an eclectic and inter-disciplinary collection of essays, traversing anthropology, literary studies, theater, and popular culture. Beyond focusing solely on the geo-political limits of Peninsular space, several essays interrogate the legacies of Iberian colonial projects in a global perspective, and how the discursive underpinnings of these impact the politics of migration in the broader Luso-Hispanic world.
In Radical Health Julie Avril Minich examines the potential of Latinx expressive culture to intervene in contemporary health politics, elaborating how Latinx artists have critiqued ideologies of health that frame wellbeing in terms of personal behavior. Within this framework, poor health—obesity, asthma, diabetes, STIs, addiction, and high-risk pregnancies—is attributed to irresponsible lifestyle choices among the racialized poor. Countering this, Latinx writers and visual artists envision health not as individual duty but as communal responsibility. Bringing a disability justice approach to questions of health access and equity, Minich locates a concept of radical health within the work of Latinx artists, including the poetry of Rafael Campo, the music of Hurray for the Riff Raff, the fiction of Angie Cruz, and the performance art of Virginia Grise. Radical health operates as a modality that both challenges the stigma of unhealth and protests the social conditions that give rise to racial health disparities. Elaborating on this modality, Minich claims a critical role for Latinx artists in addressing the structural racism in public health.
Food of Some Well-known Birds of Forest, Farm, and Garden by Foster Ellenborough Lascelles Beal,George Sidney Demuth,Morgan William Evans,Orator Fuller Cook Pdf
David Ernest Lantz,Albert Hugh Bryan,Alfred Glaze Smith,Charles Vancouver Piper,Edward Carl Johnson,Edward H. Thomson,Foster Ellenborough Lascelles Beal,George S. Demuth,Harry B. McClure,Harry Benjamin Derr,James Frank Breazeale,M. A. Crosby,Morgan William Evans,Orator Fuller Cook,Samuel Mills Tracy,Walter David Hunter,Wightman Wells Garner,William Renwick Beattie,Roland McKee,William Fairchild Hubbard
Author : David Ernest Lantz,Albert Hugh Bryan,Alfred Glaze Smith,Charles Vancouver Piper,Edward Carl Johnson,Edward H. Thomson,Foster Ellenborough Lascelles Beal,George S. Demuth,Harry B. McClure,Harry Benjamin Derr,James Frank Breazeale,M. A. Crosby,Morgan William Evans,Orator Fuller Cook,Samuel Mills Tracy,Walter David Hunter,Wightman Wells Garner,William Renwick Beattie,Roland McKee,William Fairchild Hubbard Publisher : Unknown Page : 782 pages File Size : 41,7 Mb Release : 1913 Category : Agricultural experiment stations ISBN : OSU:32435019357623
Fifty Common Birds of Farm and Orchard by David Ernest Lantz,Albert Hugh Bryan,Alfred Glaze Smith,Charles Vancouver Piper,Edward Carl Johnson,Edward H. Thomson,Foster Ellenborough Lascelles Beal,George S. Demuth,Harry B. McClure,Harry Benjamin Derr,James Frank Breazeale,M. A. Crosby,Morgan William Evans,Orator Fuller Cook,Samuel Mills Tracy,Walter David Hunter,Wightman Wells Garner,William Renwick Beattie,Roland McKee,William Fairchild Hubbard Pdf
More Colonial Women by Carole Chandler Waldrup Pdf
Deborah Franklin was the wife of patriot Benjamin Franklin. She kept his business enterprise going and the home fires burning while Benjamin lived the good life in France and other European countries as a representative of the new United States government. Historians have described Lydia Mather as "mad" for almost 300 years, a claim based entirely on her husband's diary entries. Lydia's second husband was Cotton Mather and when anyone dared argue with him, he believed that the person must be deranged. These two women and 23 others, as with the 1999 volume, are profiled in this new book of biographies. Each contributed to the development of her country in her own way. Most of the men they lived and worked alongside have been honored over and over while their own names, almost without exception, are unknown.