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This is the only available collection of biblical criticism from this period. The process whereby the 'Holy Scriptures' became the object of human critique independent of church control, is illustrated in the present volume with excerpts from such famous critics as Coleridge, Bake and Matthew Arnold, as well as Collins and Deist and Bishop Sherlock.
Testing the Boundaries by Patricia ‘Iolana,Samuel Tongue Pdf
As individuals, we have the ability (although not always the opportunity) to create our own paradigmatic image of the Divine; moreover, as a society we can alter, transform, or even replace those paradigms. Progressive movements exist in nearly every faith tradition—moving towards the future of our world and our belief systems; these movements include both radical and reformist thinkers, and they are challenging the lenses that we employ to image, worship, connect with and understand the Divine. With so many possible interpretations and paradigms competing for social acceptance and support, the choice must be made carefully and wisely, bearing in mind the inevitability of change whilst remaining open to pluralities of thought and practice. This is especially important when it comes to the future of theology and religious studies—in particular to the relations between the various global faith traditions. In Testing the Boundaries, ten scholars explore the praxis of faith including our image of Self in relation to the Divine, our relation to the religious Other, our struggle for religious identity in new locales, the limits of language and translations in sacred texts, our responsibility to nature, our nomadic and transitory tendencies, traditions in the academy, and our interreligious relationships. They test the boundaries of traditional theology and their interdisciplinary fields—dancing in the liminal space where possibilities gather.
Between Biblical Criticism and Poetic Rewriting by Samuel Tongue Pdf
In Between Biblical Criticism and Poetic Rewriting, Samuel Tongue offers an account of the aesthetic and critical tensions inherent in the development of the Higher Criticism of the Bible. Different ‘types’ of Bible are created through the intellectual and literary pressures of Enlightenment and Romanticism and, as Tongue suggests, it is this legacy that continues to orientate the approaches deemed legitimate in biblical scholarship. Using a number of ancient and contemporary critical and poetic rewritings of Jacob’s struggle with the ‘angel’ (Gen 32:22-32), Tongue makes use of postmodern theories of textual production to argue that it is the ‘paragesis’, a parasitical form of writing between disciplines, that best foregrounds the complex performativity of biblical interpretation.
The Hebrew Bible Reborn by Yaacov Shavit,Mordechai Eran Pdf
This work, the first of its kind, describes all the aspects of the Bible revolution in Jewish history in the last two hundred years, as well as the emergence of the new biblical culture. It describes the circumstances and processes that turned Holy Scripture into the Book of Books and into the history of the biblical period and of the people – the Jewish people. It deals with the encounter of the Jews with modern biblical criticism and the archaeological research of the Ancient Near East and with contemporary archaeology. The middle section discusses the extensive involvement of educated Jews in the Bible-Babel polemic at the start of the twentieth century, which it treats as a typological event. The last section describes at length various aspects of the key status assigned to the Bible in the new Jewish culture in Europe, and particularly in modern Jewish Palestine, as a “guide to life” in education, culture and politics, as well as part of the attempt to create a new Jewish man, and as a source of inspiration for various creative arts.
Scholars have long recognised that Jonathan Edwards loved the Bible. But preoccupation with his role in Western 'public' life and letters has resulted in a failure to see the significance of his biblical exegesis. Douglas A. Sweeney offers a comprehensive history of Edwards' interpretation of the Bible.
A comprehensive and accessible guide to the Hebrew Bible This book brings together some of the world's most exciting scholars from across a variety of disciplines to provide a concise and accessible guide to the Hebrew Bible. It covers every major genre of book in the Old Testament together with in-depth discussions of major themes such as human nature, covenant, creation, ethics, ritual and purity, sacred space, and monotheism. This authoritative overview sets each book within its historical and cultural context in the ancient Near East, paying special attention to its sociological setting. It provides new insights into the reception of the books and the different ways they have been studied, from historical-critical enquiry to modern advocacy approaches such as feminism and liberation theology. It also includes a guide to biblical translations and textual criticism and helpful suggestions for further reading. Featuring contributions from experts with backgrounds in the Jewish and Christian faith traditions as well as secular scholars in the humanities and social sciences, The Hebrew Bible is the perfect starting place for anyone seeking a user-friendly introduction to the Old Testament, and an invaluable reference book for students and teachers.
IS SCRIPTURE CLEAR? IF IT IS, WHY DO PORTIONS OF IT SEEM SO OBSCURE? IF IT ISN’T, WHY HAVE THEOLOGIANS SPENT SO MUCH TIME DEFENDING THE NOTION OF ITS CLARITY? AND MORE IMPORTANT, ARE CHRISTIANS ENGAGED IN A FUTILE EFFORT IN TRYING TO READ AND UNDERSTAND IT? JAMES CALLAHAN OFFERS VALUABLE INSIGHT INTO THE COMPLEX NOTION of biblical perspicuity. He sets the issues within the history of the church and traces how the Bible's clarity has been understood practically and theologically over time. With precision and care he clarifies the role of historical context, authorial intent and reader response in a constructive articulation of how we come to understand Scripture's meaning. Contemporary literary studies inform his discussion and suggest the importance of intertextuality and intratextuality in the reading of Scripture. Ultimately, Callahan argues, Scripture must be viewed as a privileged text within a privileged community. Nevertheless, it must be read, not arrogantly, but with humility under the searching glance of the God who caused it to be written.
The Blackwell Companion to the Bible in English Literature by Rebecca Lemon,Emma Mason,Jonathan Roberts,Christopher Rowland Pdf
This Companion explores the Bible's role and influence on individual writers, whilst tracing the key developments of Biblical themes and literary theory through the ages. An ambitious overview of the Bible's impact on English literature – as arguably the most powerful work of literature in history – from the medieval period through to the twentieth-century Includes introductory sections to each period giving background information about the Bible as a source text in English literature, and placing writers in their historical context Draws on examples from medieval, early-modern, eighteenth-century and Romantic, Victorian, and Modernist literature Includes many 'secular' or 'anti-clerical' writers alongside their 'Christian' contemporaries, revealing how the Bible's text shifts and changes in the writing of each author who reads and studies it
Nature and Scripture in the Abrahamic Religions: God, Scripture and the rise of modern science (1200-1700) by Jitse M. van der Meer,Scott Mandelbrote Pdf
These volumes describe how the development of the different styles of interpretation found in reading scripture and nature have transformed ideas of both the written word and the created world.
Nature and Scripture in the Abrahamic Religions: 1700-Present by Scott Mandelbrote,Jitse van der Meer Pdf
These volumes describe how the development of the different styles of interpretation found in reading scripture and nature have transformed ideas of both the written word and the created world.
Jonathan Edwards's Bible by Stephen R. C. Nichols Pdf
New England colonial pastor and theologian Jonathan Edwards (1703-58) was well aware of the threat that Deist philosophy posed to the unity of the Bible as Christian Scriptures, yet remarkably, his own theology of the Bible has never before been examined.In the context of his entire corpus this study pays particular attention to the detailed notes Edwards left for "The Harmony of the Old and New Testament," a "great work" hitherto largely ignored by scholars. Following examination of his "Harmony" notes, a case study of salvation in the Old Testament challenges the current "dispositional" account of Edwards's soteriology and argues instead that the colonial Reformed theologian held there to be one object of saving faith in Old and New Testaments, namely, Christ.
Suzy Anger investigates the relationship of Victorian interpretation to the ways in which literary criticism is practiced today. Her primary focus is literary interpretation, but she also considers fields such as legal theory, psychology, history, and the natural sciences in order to establish the pervasiveness of hermeneutic thought in Victorian culture. Anger's book demonstrates that much current thought on interpretation has its antecedents in the Victorians, who were already deeply engaged with the problems of interpretation that concern literary theorists today. Anger traces the development and transformation of interpretive theory from a religious to a secular (and particularly literary) context. She argues that even as hermeneutic theory was secularized in literary interpretation it carried in its practice some of the religious implications with which the tradition began. She further maintains that, for the Victorians, theories of interpretation are often connected to ethical principles and suggests that all theories of interpretation may ultimately be grounded in ethical theories. Beginning with an examination of Victorian biblical exegesis, in the work of figures such as Benjamin Jowett, John Henry Newman, and Matthew Arnold, the book moves to studies of Thomas Carlyle, George Eliot, and Oscar Wilde. Emphasizing the extent to which these important writers are preoccupied with hermeneutics, Anger also shows that consideration of their thought brings to light questions and qualifications of some of the assumptions of contemporary criticism.
Literature and Theology as a Grammar of Assent by David Jasper Pdf
Examining the roots of the relationship between literature and theology, this book offers the first serious attempt to probe the deep theological purposes of the study of literature. Through an exploration of themes of evil, forgiveness, sacrament and what it means to be human, David Jasper draws from international research and discussions on literature and theology and employs an historical and profoundly personal journey through the later part of the last century up to the present time. Combining fields such as bible and literature, poetry and sacrament, this book sheds new light on how Christian theology seeks to remain articulate in our global, secular and multi-faith culture.
