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In Deadly Virtue, Heather Martel argues that the French Protestant attempt to colonize Florida in the 1560s significantly shaped the developing concept of race in sixteenth-century America. Telling the story of the short-lived French settlement of Fort Caroline in what is now Jacksonville, Florida, Martel reveals how race, gender, sexuality, and Christian morality intersected to form the foundations of modern understandings of whiteness. Equipped with Calvinist theology and humoral science, an ancient theory that the human body is subject to physical change based on one’s emotions and environment, French settlers believed their Christian love could transform the cultural, spiritual, and political allegiances of Indigenous people. But their conversion efforts failed when the colony was wiped out by the Spanish. Martel explains that the French took this misfortune as a sign of God’s displeasure with their collaborative ideals, and from this historical moment she traces the growth of separatist colonial strategies. Through the logic of Calvinist predestination, Martel argues, colonists came to believe that white, Christian bodies were beautiful, virtuous, entitled to wealth, and chosen by God. The history of Fort Caroline offers a key to understanding the resonances between religious morality and white supremacy in America today.
Has the World Confused Evil with Righteousness? When sin is disguised as virtue, the path to cultivating righteousness becomes impossible. Such is the challenge Christians face in the modern age. Not long ago, most people would agree that the seven deadly sins are in fact deadly. But ask them today, and you’ll hear a different answer. Today, “anger” is often considered an admirable emotion, “lust” the only expression of love, and “greed” the unassailable right to “get what’s yours.” The world can rebrand sin all it wants and declare the death of truth, but it has no power against the truth of the Scripture. What God calls sin is sin—no matter what the world says. And sin always has the same destination—death and destruction. Dangerous Virtues examines how to recognize these seven deadly sins as they are subtly disguised in today’s culture. Dr. John Koessler provides a theology of sin and why the Christian must develop a prayerful heart and discerning eye to identify where sin exists in a world where good is called evil and evil called good.
"We have reduced all virtues to one: being nice. And, we measure Jesus by our standard instead of measuring our standard by Him." For the Christian, explains author Peter Kreeft, being virtuous is not a means to the end of pleasure, comfort and happiness. Virtue, he reminds us, is a word that means "manly strength." But how do we know when we are being meek--or just cowardly? When is our anger righteous--and when is it a sin? What is the difference between being virtuous--and merely ethical? Back to Virtue clears up these and countless other questions that beset Christians today. Kreeft not only summarizes scriptural and theological wisdom on leading a holy life, he contrasts Christian virtue with other ethical systems. He applies traditional moral theology to present-day dilemmas such as abortion and nuclear armament. Kreeft restores to us what was once common knowledge: the Seven Deadly Sins have an antidote in the Beatitudes. By setting up a close contrast between the two sets of behaviors, Kreeft offers proven guidance in the often bewildering process of discerning right from wrong as we move into the questionable mores of the twenty-first century. He provides a road map of virtue, a map for our earthly pilgrimage synthesized from the accumulated wisdom of centuries of Christians, from Paul and the early Church Fathers through C.S. Lewis.
An all-star team of eighteen conservative writers offers a hilarious, insightful, sanctimony-free remix of William Bennett’s The Book of Virtues—without parental controls. The Seven Deadly Virtues sits down next to readers at the bar, buys them a drink, and an hour or three later, ushers them into the revival tent without them even realizing it. The book’s contributors include Sonny Bunch, Christopher Buckley, David “Iowahawk” Burge, Christopher Caldwell, Andrew Ferguson, Jonah Goldberg, Michael Graham, Mollie Hemingway, Rita Koganzon, Matt Labash, James Lileks, Rob Long, Larry Miller, P. J. O’Rourke, Joe Queenan, Christine Rosen, and Andrew Stiles. Jonathan V. Last, senior writer at the Weekly Standard, editor of the collection, is also a contributor. All eighteen essays in this book are appearing for the first time anywhere. In the book’s opening essay, P. J. O’Rourke observes: “Virtue has by no means disappeared. It’s as much in public view as ever. But it’s been strung up by the heels. Virtue is upside down. Virtue is uncomfortable. Virtue looks ridiculous. All the change and the house keys are falling out of Virtue’s pants pockets.” Here are the virtues everyone (including the book’s contributors) was taught in Sunday school but have totally forgotten about until this very moment. In this sanctimony-free zone: • Joe Queenan observes: “In essence, thrift is a virtue that resembles being very good at Mahjong. You’ve heard about people who can do it, but you’ve never actually met any of them.” • P. J. O’Rourke notes: “Fortitude is quaint. We praise the greatest generation for having it, but they had aluminum siding, church on Sunday, and jobs that required them to wear neckties or nylons (but never at the same time). We don’t want those either.” • Christine Rosen writes: “A fellowship grounded in sociality means enjoying the company of those with whom you actually share physical space rather than those with whom you regularly and enthusiastically exchange cat videos.” • Rob Long offers his version of modern day justice: if you sleep late on the weekend, you are forced to wait thirty minutes in line at Costco. • Jonah Goldberg offers: “There was a time when this desire-to-do-good-in-all-things was considered the only kind of integrity: ‘Angels are better than mortals. They’re always certain about what is right because, by definition, they’re doing God’s will.’ Gabriel knew when it was okay to remove a mattress tag and Sandalphon always tipped the correct amount.” • Sonny Bunch dissects forbearance, observing that the fictional Two Minutes Hate of George Orwell’s 1984 is now actually a reality directed at living, breathing people. Thanks, in part, to the Internet, “Its targets are designated by a spontaneously created mob—one that, due to its hive-mind nature—is virtually impossible to call off.” By the time readers have completed The Seven Deadly Virtues, they won’t even realize that they’ve just been catechized into an entirely different—and better—moral universe.
THE FALLEN: GENESIS (A Deadly Virtues Prequel)IN THE BEGINNING...They told them they were evil.They told them they were possessed by demons.They told them that darkness ran in their veins.Holy Innocents Home for Children is a haven for orphaned boys who have nothing and no one. The priests watch over them, educate them, raise them in the family of the church.Except for some.Seven of the orphans are no ordinary boys. They attract the attention of the priests for their acts of violence, of bloodlust. The priests realize these boys are drawn to the darkness.And the priests are no ordinary priests. They are the Brethren, a secret sect who believe themselves on a divine mission to seek out evil in the boys in their care. Seek it out, and then drive it out.The seven have fallen from God's grace. And the Brethren will cleanse their blackened souls...Dark Contemporary Romance novella. Contains sexual situations, violence, sensitive and taboo subjects, offensive language and topics some may find triggering. Recommended for age 18 years and up.
Growing in Virtue, One Vice at a Time by Mary Lea Hill Pdf
We all have vices. But do we use them to grow in virtue? With her characteristic humor and authenticity, Sister Mary Lea (the “Crabby Mystic”) takes readers on a fresh tour of the cardinal, Christian, and theological virtues and the seven common vices or deadly sins. By situating the virtues in relationship to vice, Sister Mary Lea supplies practical encouragement for the challenge of Christian living.
Environmental Virtue Ethics by Ronald D. Sandler,Philip Cafaro Pdf
There is one certainty regarding the human relationship with nature-there is no getting away from it. But while a relationship with nature is a given, the nature of that relationship is not. Environmental ethics is the attempt to determine how we ought and ought not relate to the natural environment. A complete environmental ethic requires both an ethic of action and an ethic of character. Environmental virtue ethics is the area of environmental ethics concerned with character. It has been an underappreciated and underdeveloped aspect of environmental ethics-until now. The selections in this collection, consisting of ten original and four reprinted essays by leading scholars in the field, discuss the role that virtue and character have traditional played in environmental discourse, and reflect upon the role that it should play in the future. The selections also discuss the substantive content of the environmental virtues and vices, and apply them to concrete environmental issues and problems. This collection establishes the indispensability of environmental virtue ethics to environmental ethics. It also enhances the breadth and quality of the ongoing discussion of environmental virtue and vice and the role they should play in an adequate environmental ethic.
The Seven Deadly Sins by Nicola Barker,Dylan Evans,Todd McEwen,Martin Rowson,David Flusfeder,Ali Smith,John Sutherland,Rosalind Porter,Alex Clark Pdf
DIV We live with the idea of sin every day – from the greatest transgressions to the tiniest misdemeanours. But surely the concept was invented for an age where divine retribution and eternal punishment dominated the collective consciousness? In this lively collection of new writing, Nicola Barker, Dylan Evans, David Flusfeder, Todd McEwen, Martin Rowson, John Sutherland and Ali Smith go head to head with the capital vices to explore what we really mean when we talk about sin. The resulting mixture of erudite and playful essays and startling new fiction might not make you a better person, but it will certainly give you pause for thought when you’re next laying the law down or – heaven forfend – about to do something beyond the pale yourself. /div
This book brings to life in an inspirational and memorable way what is at the core of every true moral virtue, namely, love. It presents twenty-eight different virtues and reveals, through stories that personify these virtues, how love is expressed through care, courage, compassion, faith, hope, justice, prudence, wisdom, etc... It is a treatment of virtue that is both unique and original. It is unique in that virtues are both illustrated in story form and explained through philosophical analysis. It is original in that many of the stories have never before appeared in print. This book is a veritable liberal education in itself, bringing together in a carefully balanced and readable manner, distinguished personalities from diverse enterprises and periods of history. It literally sparkles with celebrities recruited from science and the arts, philosophy and theology, medicine and religion, stage and screen, sports and entertainment. But the book does not ignore the relatively unknown who provide several human interest stories that are both moving and unforgettable.
The Oxford Handbook of Virtue by Nancy E. Snow Pdf
The late twentieth and early twenty-first centuries have seen a renaissance in the study of virtue -- a topic that has prevailed in philosophical work since the time of Aristotle. Several major developments have conspired to mark this new age. Foremost among them, some argue, is the birth of virtue ethics, an approach to ethics that focuses on virtue in place of consequentialism (the view that normative properties depend only on consequences) or deontology (the study of what we have a moral duty to do). The emergence of new virtue theories also marks this new wave of work on virtue. Put simply, these are theories about what virtue is, and they include Kantian and utilitarian virtue theories. Concurrently, virtue ethics is being applied to other fields where it hasn't been used before, including bioethics and education. In addition to these developments, the study of virtue in epistemological theories has become increasingly widespread to the point that it has spawned a subfield known as 'virtue epistemology.' This volume therefore provides a representative overview of philosophical work on virtue. It is divided into seven parts: conceptualizations of virtue, historical and religious accounts, contemporary virtue ethics and theories of virtue, central concepts and issues, critical examinations, applied virtue ethics, and virtue epistemology. Forty-two chapters by distinguished scholars offer insights and directions for further research. In addition to philosophy, authors also deal with virtues in non-western philosophical traditions, religion, and psychological perspectives on virtue.
Faith and Virtue Formation by Adam C. Pelser,W. Scott Cleveland Pdf
The Christian tradition offers a compelling vision of what it is for human life to be lived well. This collection articulates various aspects of that vision in ways that will deepen understanding of virtue formation. The contributors demonstrate that moral philosophy not only illuminates, but can also inspire the formation of virtue.
Virtue Ethics, Old and New by Stephen Mark Gardiner Pdf
"There are grounds for saying that contemporary work in virtue ethics is, if not quite in its theoretical infancy, at least not far out of diapers. And this suggests that we should be gentle and nurturing, allowing it time to flourish before coming to any definitive verdict on its merits.... However, it is hard to deny that modern-day virtue ethics is part of a long, sophisticated and fairly continuous tradition. Not only does the approach have origins almost as ancient as philosophy itself, but its history also includes extensive work by such philosophical luminaries as (at least) Socrates, Plato, Aristotle, the Stoics, Aquinas, and (perhaps) Hume and Nietzsche. And this suggests that we should already be in a good position to assess its appeal."--from the Introduction In Virtue Ethics, Old and New, ten philosophers seek to enrich the contemporary understanding and development of virtue ethics through a detailed examination of some key contributions from its past. Their essays demonstrate the continuing relevance of the history of moral philosophy to contemporary debates.
