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Debates in Indian Philosophy by A. Raghuramaraju Pdf
This volume traces the impact of colonialism and Western philosophy on the dialogical structure of Indian thought and highlights the general tendency in contemporary Indian philosophy to avoid direct dialogue as opposed to the rich and elaborate debates that formed the pivot of the classical Indian tradition. It defines three possible areas of debate: between Swami Vivekanand and Mahatama Gandhi; V.D. Savarkar and Mahatama Gandhi; and Sri Aurobindo and Krishna Chandra Bhattacharyya—on state and pre-modern society, religion and politics, and science and spiritualism respectively. This book will be of considerable interest not only to students and scholars of Indian philosophy and religious studies but to scholars of politics and sociology as well.
Vāda in Theory and Practice by Radhavallabh Tripathi Pdf
About the Author Prof. Radhavallabh Tripathi is known for his original contributions to literature as well as for his studies on Nāṭyaśāstra and Sāhityaśāstra. He has published 162 books, 227 research papers and critical essays. He has received 35 national and international awards and honours for his literary contributions. About the Book Vāda, meaning debates, dialogues, discussions, was the quintessential of Indian spirit, enabling and promoting the growth of different philosophical and knowledge systems of India. It percolated deep into our mindset and enriched the moral, ethical, religious and sociocultural edifice of anything that was essentially Indian in nature. As continuation of Ānvikṣīkī from the bc era, vāda helped thrive Indian traditional knowledge systems. It subsists on diversity and its tradition envisages pluralism. Most of our Sanskrit works, covering a wide gamut of knowledge systems, are structured in the techniques of debate. This reality applies not only to the philosophical writings, but to Indian medical systems (Ayurveda), Arthaśāstra of Kauṭilya and Kāmasūtra of Vātsyāyana as well. Even great epics like Rāmāyaṇa and Mahābhārata are no exceptions. Vāda culture involved verbal duals, attacks and even violence of speech, and all major religious systems — old or modern — were parties to it. This book also elucidates how vāta was vital and critical for the growth of our socio-political fabrics. It shows how some of the major conflicts in philosophical systems were centred around karma, jñāna, choice between violence and non-violence, pravr̥tti and nivr̥tti. It also presents the manifestations of vāda on a vast canvas during the nineteenth and twentieth centuries. Modern spiritual and religious gurus like Ramana Maharshi, J. Krishnamurti and Vinoba Bhave were men of dialogues. Our scholars have applied the varied techniques of vāda against the philosophical and scientific systems of the West to prove them correct. This collector’s issue should enthrall a wide audience of philosophers, scholars and believers in Indian knowledge systems.
Religious Debates in Indian Philosophy by Dr. Ravi Prakash ‘Babloo’ Pdf
Indian philosophy was more decisively established with the Upanishads, the first of which may have been written in the 7th century BC. Early Upanishads, which dominate the late ancient period of thought, were key to the emergence of several classical philosophies. In the Upanishads, views about Brahman and atman were proposed. Buddhism, now a major world religion, also appeared in the ancient period of Indian philosophy. The Buddha, the founder of Buddhism, lived during the 6th century BC. Religious, or spiritual, metaphysics, a field that currently receives little attention among philosophers in academia in the West, considers the question of the nature of a Supreme Being and its relation to the world. Indian Buddhism, Advaita Vedanta, and theistic Vedanta all have contributed to this debate. Within spiritual metaphysics, an insistence on spiritual monism is probably the most important consideration that Indian thought upholds, though with numerous variations: Much Buddhist philosophy promotes the idea of the interdependence of everything; theistic Vedanta finds no gap between the world and God; and Advaita Vedanta insists that everyone’s true self is nothing other than Brahman, the Absolute. This book presents information on some of the basic concepts of this subject. Contents: • Zoroastrianism • Judaism • Christianity • Islam • Tribal Religions of India • Phenomenology • Vedanta Philosophy • Maya: Nature and Arguments
Contemporary Indian Philosophy by Margaret Chatterjee Pdf
This collection of essays provides the specialist, and also the layman interested in philosophy, with examples of the best philosophical work being done in India today. Indologists and Sanskrit scholars have for generations had access to Indian expositions of ancient texts. Rather less has been known about what is being done in fields of recent and current interest. Indian philosophers today are part of a worldwide community of scholars as concerned with technical logical problems, with analysis and phenomenology, as philosophers anywhere else and this is what this book reflects. It also shows the younger philosophers, many of whom have studied outside India, engaged in the cut and thrust of contemporary debate. Indian philosophers have the advantage of not having been swept off their feet by any one of the movements in contemporary philosophy. But they are alive to them all and have their own contribution to make to on-going discussions. The reader will find treatments of the mind-body problem, the nature of moral language, the experience of nothingness in Buddhism and Existentialism, and an analysis of aesthetic experience, to mention only a few of the chapters in this lively book.
Knowing from Words by Bimal K. Matilal,A. Chakrabarti Pdf
Never before, in any anthology, have contemporary epistemologists and philosophers of language come together to address the single most neglected important issue at the confluence of these two branches of philosophy, namely: Can we know facts from reliable reports? Besides Hume's subversive discussion of miracles and the literature thereon, testimony has been bypassed by most Western philosophers; whereas in classical Indian (Pramana) theories of evidence and knowledge philosophical debates have raged for centuries about the status of word-generated knowledge. `Is the response "I was told by an expert on the subject" as respectable as "I saw" or "I inferred" in answer to "How do you know?"' is a question answered in diverse and subtle ways by Buddhists, Vaisesikas and Naiyayikas. For the first time this book makes available the riches of those debates, translating from Sanskrit some contemporary Indian Pandits' reactions to Western analytic accounts of meaning and knowledge. For advanced undergraduates in philosophy, for researchers - in Australia, Asia, Europe or America - on epistemology, theory of meaning, Indian or comparative philosophy, as well as for specialists interested in this relatively fresh topic of knowledge transmission and epistemic dependence this book will be a feast. After its publication analytic philosophy and Indian philosophy will have no excuse for shunning each other.
Reason Fulfilled by Revelation by Gregory B. Sadler Pdf
This selection of previously untranslated documents from the French debates about Christian philosophy provides a long-needed complement to available English-language literature on the subject.
Kathalaksanam {The Method of Debate} by Vidwan Dr.P. Vinayacharya Pdf
Kathalaksanam is a work dealing with the regulation of debates and various forms of debate like Vada (discussion-debate for conviction of truth), Jalpa (debate for victory and fame) and Vitanda (debate for refutation). The work judiciously expounds the purpose, manner and style of these types of debate.
First Published in 2001. While classical Indian philosophy is incredibly rich in rigorous discussion s of topics in epistemology, logic and metaphysics, comparable discussions in the area s of ethics, politics and aesthetics were not as extensive as might have been expected. The selections in this volume discuss Indian treatments of topics in the theory of value like the proper ends of life, the relation of dharma and moksa, liberation and pleasure, the sources of our knowledge of right and wrong, the ethics of non-violence, the status of the supra-moral. egoism and altruism, the theory of rasa, aesthetic experience and catharsis.
Controversial Reasoning in Indian Philosophy by Malcolm Keating Pdf
Arthâpatti is a pervasive form of reasoning investigated by Indian philosophers in order to think about unseen causes and interpret ordinary and religious language. Its nature is a point of controversy among Mimamsa, Nyaya, and Buddhist philosophers, yet, to date, it has received less attention than perception, inference, and testimony. This collection presents a one-of-a-kind reference resource for understanding this form of reasoning studied in Indian philosophy. Assembling translations of central primary texts together with newly-commissioned essays on research topics, it features a significant introductory essay. Readable translations of Sanskrit works are accompanied by critical notes that introduce arthâpatti, offer historical context, and clarify the philosophical debates surrounding it. Showing how arthâpatti is used as a way to reason about the basic unseen causes driving language use, cause-and-effect relationships, as well as to interpret ambiguous or figurative texts, this book demonstrates the importance of this epistemic instrument in both contemporary Anglo-analytic and classical Indian epistemology, language, and logic.
Modern Frames and Premodern Themes in Indian Philosophy by A. Raghuramaraju Pdf
This book presents a fascinating examination of modern Indian philosophical thought from the margins. It considers the subject from two perspectives – how it has been understood beyond India and how Indian thinkers have treated Western ideas in the context of Indian society. The book discusses the concepts of the self, the other and the border that underline various debates on modernity. In this framework, it proposes the notion of the other as an enabler in taking cue from the lives of Swami Vivekananda, Mahatma Gandhi and Rabindranath Tagore. It focusses on the nature and compulsions of the colonised self, and its response to the body of unfamiliar and sometimes oppressive ideas. The study traces these themes with allusion to the works of Edward Said, Frantz Fanon and Krishna Chandra Bhattacharyya and the Bhagavad Gita. The author exposes the limitations in existing theories of self, the incompatibility between the slavery of self and svaraj in ideas, how the premodern village intersects modern city and democracy, the radical challenges that confront society with its accumulated social evils, inequality, hierarchy and the need for reform and non-violence. This engaging work will be of interest to scholars and researchers of Indian philosophy, social and political philosophy, Indian political theory, postcolonialism and South Asian studies.
Modern Frames and Premodern Themes in Indian Philosophy by A. Raghuramaraju Pdf
Cover -- Title -- Copyright -- Dedication -- Contents -- Preface -- Acknowledgements -- Introduction -- Part I Self and other -- 1 Slavery of the spirit and svaraj in Krishna Chandra Bhattacharyya -- 2 Other in the relation between Swami Vivekananda and Ramakrishna Paramahamsa -- 3 Other in the relation between Mahatma Gandhi and Bhagavad Gita -- 4 The colonised self's climb towards svaraj: revisiting the debate between Mahatma Gandhi and Gurudev Rabindranath Tagore -- Part II Border -- 5 A thin border between the premodern and the modern in India -- 6 Modern democracy and premodern people -- 7 Social space and time: calibrating radical ideals in a reformist model -- Conclusion -- References -- Index
Controversial Reasoning in Indian Philosophy by Malcolm Keating Pdf
Arthâpatti is a pervasive form of reasoning investigated by Indian philosophers in order to think about unseen causes and interpret ordinary and religious language. Its nature is a point of controversy among Mimamsa, Nyaya, and Buddhist philosophers, yet, to date, it has received less attention than perception, inference, and testimony. This collection presents a one-of-a-kind reference resource for understanding this form of reasoning studied in Indian philosophy. Assembling translations of central primary texts together with newly-commissioned essays on research topics, it features a significant introductory essay. Readable translations of Sanskrit works are accompanied by critical notes that introduce arthâpatti, offer historical context, and clarify the philosophical debates surrounding it. Showing how arthâpatti is used as a way to reason about the basic unseen causes driving language use, cause-and-effect relationships, as well as to interpret ambiguous or figurative texts, this book demonstrates the importance of this epistemic instrument in both contemporary Anglo-analytic and classical Indian epistemology, language, and logic.
History of Indian Philosophy by Purushottama Bilimoria Pdf
The History of Indian Philosophy is a comprehensive and authoritative examination of the movements and thinkers that have shaped Indian philosophy over the last three thousand years. An outstanding team of international contributors provide fifty-eight accessible chapters, organised into three clear parts: knowledge, context, concepts philosophical traditions engaging and encounters: modern and postmodern. This outstanding collection is essential reading for students of Indian philosophy. It will also be of interest to those seeking to explore the lasting significance of this rich and complex philosophical tradition, and to philosophers who wish to learn about Indian philosophy through a comparative lens.
