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Dialogue with My Atheist Friend by Mustafa Mahmoud Pdf
Because we do not see God, because we do not know the future, because the hereafter is unseen, and because those who go to the grave do not return; atheism has spread, materialistic ideas have prevailed, people have worshipped themselves and succumbed to their desires, and fought over the benefits of the world, thinking that there is nothing beyond this life, and nothing after death. The major countries have fought over the gold of the earth and its riches, and disbelief has its theories, materialism its philosophies, denial its warriors, and the deniers have a Kaaba to which they cling, and to which they make pilgrimages back and forth, a Kaaba they call: "Science". In this context came this dialogue with my atheist friend, addressing topics of determinism and choice, resurrection, destiny, and judgment; this book attempts to solve these puzzles from the standpoint of established science, philosophy, Quranic indications, and belief in God.
A Conversation with My Atheist Friend by Mustafa A B Pdf
"Conversation with My Atheist Friend" is a thought-provoking and insightful narrative that delves into the intricate world of religious beliefs and their absence. Through the heartfelt exchanges between two individuals, one a staunch believer and the other a non-believer, the book explores the complexities of faith and its impact on our lives. As they share their perspectives, the characters reveal their personal journeys, challenging each other's viewpoints and fostering a deeper understanding of the human experience. This engaging and enlightening book offers readers a unique opportunity to reflect on their own beliefs and values, ultimately promoting empathy and open-mindedness in a world that often finds itself divided by faith and skepticism.
Conversations With My Good Friend the Atheist by Richard Cannon Pdf
Why should Christians care about what Atheists believe? It is easy to discover what Atheists have to say about Christianity and Christians. Pick up a book by any modern Atheist writer, read a few random pages, and the reader will have a sampling of the criticisms Atheists have regarding religion and people of faith. A natural first response is the desire to set the record straight. A person responding this way will quickly find themselves going in circles. This is one point Christians need to accept and understand. From the Christian's perspective, it serves no useful purpose when Christians engage Atheists in an attempt to set the record straight. Atheism is a worldview or a way of seeing the world. Just as the Christian sees their Christian faith as reasonable and rational, the Atheist has the same view of what they believe to be true. Atheists vary in their definition of what it means to be an Atheist. There are, however, common themes found in the beliefs of people identifying themselves as Atheist. It is common, for example, to find people identifying themselves as Atheists to believe the natural world is all there is. This of course, excludes the supernatural and since God operates outside of nature, God is supernatural and is therefore eliminated in the thinking of Atheism. How should the Christian respond when Atheists challenge Christian beliefs? How can the Christian respond effectively unless the Christian understands what Atheists believe? How can the Christian respond unless the Christian understands why Atheists believe as they do? The apostle Paul tells Christians to be ambassadors. Ambassadors need to understand the world in which they serve. This is why Christians should care about what Atheists believe.
Mechanics of Machinery describes the analysis of machines, covering both the graphical and analytical methods for examining the kinematics and dynamics of mechanisms with low and high pairs. This text, developed and updated from a version published in 1973, includes analytical analysis for all topics discussed, allowing for the use of math software
Islam and the Future of Tolerance by Sam Harris Pdf
In this dialogue between a famous atheist and a former radical, Sam Harris and Maajid Nawaz invite you to join an urgently needed conversation: Is Islam a religion of peace or war? Is it amenable to reform? Why do so many Muslims seem drawn to extremism? The authors demonstrate how two people with very different views can find common ground.
In much of the Muslim world, religion is the central foundation upon which family, community, morality, and identity are built. The inextricable embedment of religion in Muslim culture has forced a new generation of non-believing Muslims to face the heavy costs of abandoning their parents’ religion: disowned by their families, marginalized from their communities, imprisoned, or even sentenced to death by their governments. Struggling to reconcile the Muslim society he was living in as a scientist and physician and the religion he was being raised in, Ali A. Rizvi eventually loses his faith. Discovering that he is not alone, he moves to North America and promises to use his new freedom of speech to represent the voices that are usually quashed before reaching the mainstream media—the Atheist Muslim. In The Atheist Muslim, we follow Rizvi as he finds himself caught between two narrative voices he cannot relate to: extreme Islam and anti-Muslim bigotry in a post-9/11 world. The Atheist Muslim recounts the journey that allows Rizvi to criticize Islam—as one should be able to criticize any set of ideas—without demonizing his entire people. Emotionally and intellectually compelling, his personal story outlines the challenges of modern Islam and the factors that could help lead it toward a substantive, progressive reformation.
The outspoken half of magic duo Penn & Teller presents an atheistic reinterpretation of the Ten Commandments, discussing why doubt, skepticism, and wonder should be celebrated and offering humorous stories from his own experiences.
The story of a former Evangelical Christian turned openly gay atheist who now works to bridge the divide between atheists and the religious The stunning popularity of the “New Atheist” movement—whose most famous spokesmen include Richard Dawkins, Sam Harris, and the late Christopher Hitchens—speaks to both the growing ranks of atheists and the widespread, vehement disdain for religion among many of them. In Faitheist, Chris Stedman tells his own story to challenge the orthodoxies of this movement and make a passionate argument that atheists should engage religious diversity respectfully. Becoming aware of injustice, and craving community, Stedman became a “born-again” Christian in late childhood. The idea of a community bound by God’s love—a love that was undeserved, unending, and guaranteed—captivated him. It was, he writes, a place to belong and a framework for making sense of suffering. But Stedman’s religious community did not embody this idea of God’s love: they were staunchly homophobic at a time when he was slowly coming to realize that he was gay. The great suffering this caused him might have turned Stedman into a life-long New Atheist. But over time he came to know more open-minded Christians, and his interest in service work brought him into contact with people from a wide variety of religious backgrounds. His own religious beliefs might have fallen away, but his desire to change the world for the better remained. Disdain and hostility toward religion was holding him back from engaging in meaningful work with people of faith. And it was keeping him from full relationships with them—the kinds of relationships that break down intolerance and improve the world. In Faitheist, Stedman draws on his work organizing interfaith and secular communities, his academic study of religion, and his own experiences to argue for the necessity of bridging the growing chasm between atheists and the religious. As someone who has stood on both sides of the divide, Stedman is uniquely positioned to present a way for atheists and the religious to find common ground and work together to make this world—the one world we can all agree on—a better place.
Three Dialogues Between Hylas and Philonous in Opposition to Sceptics and Atheists by George Berkeley Pdf
HYLAS. It is indeed something unusual; but my thoughts were so taken up with a subject I was discoursing of last night, that finding I could not sleep, I resolved to rise and take a turn in the garden. PHIL. It happened well, to let you see what innocent and agreeable pleasures you lose every morning. Can there be a pleasanter time of the day, or a more delightful season of the year? That purple sky, those wild but sweet notes of birds, the fragrant bloom upon the trees and flowers, the gentle influence of the rising sun, these and a thousand nameless beauties of nature inspire the soul with secret transports; its faculties too being at this time fresh and lively, are fit for those meditations, which the solitude of a garden and tranquillity of the morning naturally dispose us to. But I am afraid I interrupt your thoughts: for you seemed very intent on something. HYL. It is true, I was, and shall be obliged to you if you will permit me to go on in the same vein; not that I would by any means deprive myself of your company, for my thoughts always flow more easily in conversation with a friend, than when I am alone: but my request is, that you would suffer me to impart my reflexions to you. PHIL. With all my heart, it is what I should have requested myself if you had not prevented me. HYL. I was considering the odd fate of those men who have in all ages, through an affectation of being distinguished from the vulgar, or some unaccountable turn of thought, pretended either to believe nothing at all, or to believe the most extravagant things in the world. This however might be borne, if their paradoxes and scepticism did not draw after them some consequences of general disadvantage to mankind. But the mischief lieth here; that when men of less leisure see them who are supposed to have spent their whole time in the pursuits of knowledge professing an entire ignorance of all things, or advancing such notions as are repugnant to plain and commonly received principles, they will be tempted to entertain suspicions concerning the most important truths, which they had hitherto held sacred and unquestionable. PHIL. I entirely agree with you, as to the ill tendency of the affected doubts of some philosophers, and fantastical conceits of others. I am even so far gone of late in this way of thinking, that I have quitted several of the sublime notions I had got in their schools for vulgar opinions. And I give it you on my word; since this revolt from metaphysical notions to the plain dictates of nature and common sense, I find my understanding strangely enlightened, so that I can now easily comprehend a great many things which before were all mystery and riddle.
A New York Public Library Best Book of the Year! Put an atheist in a strict Catholic school? Expect comedy, chaos, and an Inquisition. The Breakfast Club meets Saved! in debut author Katie Henry’s hilarious novel about a band of misfits who set out to challenge their school, one nun at a time. Perfect for fans of Becky Albertalli and Robyn Schneider. When Michael walks through the doors of Catholic school, things can’t get much worse. His dad has just made the family move again, and Michael needs a friend. When a girl challenges their teacher in class, Michael thinks he might have found one, and a fellow atheist at that. Only this girl, Lucy, isn’t just Catholic . . . she wants to be a priest. Lucy introduces Michael to other St. Clare’s outcasts, and he officially joins Heretics Anonymous, where he can be an atheist, Lucy can be an outspoken feminist, Avi can be Jewish and gay, Max can wear whatever he wants, and Eden can practice paganism. Michael encourages the Heretics to go from secret society to rebels intent on exposing the school’s hypocrisies one stunt at a time. But when Michael takes one mission too far—putting the other Heretics at risk—he must decide whether to fight for his own freedom or rely on faith, whatever that means, in God, his friends, or himself.
The Faith of Christopher Hitchens by Larry Alex Taunton Pdf
2016 Winner of the Gospel Coalition Book Awards At the time of his death, Christopher Hitchens was the most notorious atheist in the world. And yet, all was not as it seemed. “Nobody is not a divided self, of course,” he once told an interviewer, “but I think it’s rather strong in my case.” Hitchens was a man of many contradictions: a Marxist in youth who longed for acceptance among the social elites; a peacenik who revered the military; a champion of the Left who was nonetheless pro-life, pro-war-on-terror, and after 9/11 something of a neocon; and while he railed against God on stage, he maintained meaningful—though largely hidden from public view—friendships with evangelical Christians like Francis Collins, Douglas Wilson, and the author Larry Alex Taunton. In The Faith of Christopher Hitchens, Taunton offers a very personal perspective of one of our most interesting and most misunderstood public figures. Writing with genuine compassion and without compromise, Taunton traces Hitchens’s spiritual and intellectual development from his decision as a teenager to reject belief in God to his rise to prominence as one of the so-called “Four Horsemen” of the New Atheism. While Hitchens was, in the minds of many Christians, Public Enemy Number One, away from the lights and the cameras a warm friendship flourished between Hitchens and the author; a friendship that culminated in not one, but two lengthy road trips where, after Hitchens’s diagnosis of esophageal cancer, they studied the Bible together. The Faith of Christopher Hitchens gives us a candid glimpse into the inner life of this intriguing, sometimes maddening, and unexpectedly vulnerable man. “If everyone in the United States had the same qualities of loyalty and care and concern for others that Larry Taunton had, we'd be living in a much better society than we do.” ~ Christopher Hitchens
Conversations With My Unbelieving Friend by Michael Gayle Pdf
Very few topics generate as much emotion as religious beliefs. Those with religious inclinations and those who are against religion frequently embrace their particular viewpoint on the basis of information, much of which may be incorrect. This holds true for both believers and non-believers. Through a series of semi-fictitious conversations, Michael Gayle seeks to address some of the issues which influence an individual’s worldview. For the non-believers, this is useful in clarifying any misconceptions which may be preventing them from even considering Christianity. For believers, it provides at least two useful functions. First of all, it may help to clarify their own misconceptions and thus strengthen their faith. Secondly, it helps to provide them with information which they can use in their own conversations with non-believers that they will encounter in their Christian walk. The format is that of a series of semi-fictitious conversations between the author and a fictitious friend. The conversations represent dramatizations of the content of real conversations that the author has had over the years, combined with issues which he has deliberated on himself. In a number of instances, he addresses topics in respect of which he found the traditional explanations to be unconvincing, even though they may have been correct. If someone does not believe in the veracity Bible, it will be difficult to try to convince them of the truth of a statement in the Bible, on the basis that because it is in the Bible, therefore by definition it must be true. The author has encountered this approach and was himself, unconvinced thereby. Accordingly, whilst not denying the truth of the Bible, he has taken a different approach to some of these issues, and approach which is practical, reasonable and defensible. In so doing, his hope is that he will be able to clarify some of the issues which have caused many people to arrive at misconceptions related to the Bible and Christianity. In a very light-hearted manner, he addresses such issues as atheism, blind faith, evolution, intelligent design, miracles, science, biblical accuracy and a number of other topics which are typically the subject of disagreement or misunderstanding. This is intended to be the first in a series of three or more books. The intention of this first volume is not necessarily to convert anyone to Christianity. The intention is to remove any obstacles which are preventing anyone from honestly rather than emotionally evaluation the validity of Christian beliefs. Of course, there is the hope and possibility that some will be converted as a result, but that is not the primary objective. The conversations will continue in the subsequent volumes and maybe, just maybe, some may find the subject matter sufficiently compelling so that they are prepared to open up their hearts to the Lord.
