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Difficulties in Mental Prayer by Eugene Boylan Pdf
Long beloved of Catholics worldwide, this book helps you conquer the obstacles that confront most people when they begin to try to pray regularly. Eugene Boylan discusses the nature and ways of prayer, the difficulties that you're likely to face if you don't pray, the purpose of meditation, and more. He examines all this not from a theoretical standpoint, but from the perspective of the individual Catholic who's trying to pray better. As such, this book offers you solid encouragement to press on in prayer.
Difficulties in Mental Prayer by M. Eugene Boylan,Brother Hermenegild Pdf
THERE is a process used for printing pictures in colour which involves the making of separate blocks for each elementary component colour in the picture. The prints from each of these blocks are superimposed on each other, and if the relative strength of each colour is correct, the result is quite natural. If, however, anyone shade is too weak, then there is a corresponding defect in final renedering of the true colour, which might perhaps be corrected by an extra printing of the weak component. Now, the purpose of these pages is something like that of the extra printing. It is not that the standard presentation of mental prayer is defective, but it would seem that the impression of mental prayer that many souls have received needs to be strengthened in certain "colours." That purpose explains the irregular extent of treatment which the reader will notice in these pages. The subject of methodical meditation is only outlined, as there are more than enough excellent books dealing with it in great detail. Besides, the souls for whom this book is primarily intended are those who cannot succeed with the usual methods of meditation, as well as, those who once were able to meditate but now find that it has become an impossibility to do so. In order to fit this "extra printing" into the general picture of prayer, the whole subject is, at least, outlined; certain phases which seem to need more detailed treatment being dealt with more extensively. But there is another reason why we have insisted on including a discussion of such states of prayer as those which we have called the prayer of faith, and why we beg the reader, whatever may be his position on the ladder of prayer, to read the whole work. Whatever may be said about the general law of the development of prayer when observed and averaged among a large number of different souls, most individuals find that their path of advance is extremely twisted and shows rapid and extensive variations. It would seem therefore that, except perhaps at the very beginning, an acquaintance with the nature and technique of all the different stages of prayer, is not only helpful at any stage, but even necessary at all of them. Despite the title of this work, it is not a scientific analysis or a classified catalogue of the various difficulties that may arise in prayer, with a complete practical solution of each one appended in its proper place. Its purpose is rather to discuss the nature and ways of prayer, not with scientific objectivity, but from the point of view of the individual, looking at it as it appears to him. In this way it is hoped to put the soul in position to deal with most of his own difficulties. Further, the primary purpose is not so much to instruct the reader as to encourage him to press on in prayer, and to induce him to seek further information from the works of more competent pens. That is why the treatment of the subject is so condensed; so much so, that it will need a second reading to extract all we have tried to say. This re-reading is all the more advisable from the fact that the earlier chapters will be more easily understood in light of those which follow. As the point is so well treated in many other works, it is assumed that the reader is aware of the necessity of mental prayer. A Christian who does not pray is like a man who neither thinks nor wills-a mere animal in the spiritual life. The pursuit of perfection is utterly impossible without mental prayer-which, of course, may be made quite unconsciously. In fact, it may be said that if a man does not pray he cannot save his soul.
Difficulties in Mental Prayer by M Eugene Boylan Pdf
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Catechism of Mental Prayer by Very Rev. Joseph Simler Pdf
This booklet clearly explains what mental prayer or "meditation" is and how to do it. Whereas larger books about this topic fail, this booklet succeeds in helping to seek a true understanding of mental prayer as a form of meditation. Takes the beginner step-by-step through the 3 basic aspects. Mental prayer is for all--so is this book.
Conversation with Christ by Rev. Fr. Peter T. Rohrbach Pdf
The teachings of St Teresa of Avila about personal prayer. The practicality of St. Teresa's teaching about mental prayer shines through in this wonderful synopsis of her writings about it--something she said "the whole world could not purchase." Learn how we should pray, in order to grow in the spiritual life. Imprimatur.
Authentic prayer begins when we realize that we do not know how to pray. But what do we do after this realization? Pure Faith is a hardcover devotional written to help people deepen their interior life so that they can encounter God on a daily basis. It contains prayers for every occasion, prayers before and after Mass and Confession, prayers to various saints, and a wealth of advice on how to develop a rich prayer life.
The Art of Mental Prayer by Reverend Bede Frost Pdf
Contents Include: Part I Preliminaries: The 'Gap' in the Religious Situation of Today What is the Christian Life? The Object and Necessity of Mental Prayer Part II Methods: Ignatian Franciscan Carmelite Salesian Liguria Oratorian Part III Explanations: Some Chief Difficulties of Mental Prayer The Ascetic and Spiritual Preparation for Prayer Progress in the Life of Prayer Direction of Souls in the Life of Prayer An Analysis of the Teaching of St. John of the Cross on the State of Beginners Bibliography
At the heart of all prayer is a deeper inner desire for conversion of heart. This classic text by the well-known Dominican, Fr Wilberforce, establishes the importance of prayer in daily life, and systematically overcomes all the objections and difficulties people have in trying to establish a meaningful relationship with God through prayer. The booklet's great strength is the simple and practical steps it invites the reader to follow to reach a point where daily mental prayer becomes an integral and important part of everyday living.
In 1963 the world was rocked by the death of John F. Kennedy, president of the United States of America. One year later the world of Catholic spirituality was rocked by the death of Dom Eugene Boylan. The comparison is less than superficial: both men found favour with women, both were known as charming and capable entertainers, both became unexpected leaders who frequently challenged authority; both were gone before their time. In Dom Eugene Boylan Thomas J. Morrissey tells the untold story: the life of a prize-winning student, music-lover, ladies’ man and physicist who became the great spiritual writer of groundbreaking titles like This Tremendous Lover. Demonstrating that Boylan’s life shaped his familial spirituality of love, which for many pre-empted the innovations of the Second Vatican Council, Morrissey recovers the unique worldliness of Boylan’s spirituality by turning to the worldliness of his life: where he roamed from Austria to Australia, the USA to Ireland. Some say the jaw dropped feet not inches when the young Kevin Boylan announced his intention to join the Cistercians; in Dom Eugene Boylan jaw and mouth are gently reunited, as two worlds are joined in symbiosis: the world of man and of monk united by the greatest theme, God’s love.
This is the best retreat we ever had at Gethsemani," commented Thomas Merton of the talks reproduced in this volume. Recorded in 1958 at Holy Spirit Abbey in Conyers, Georgia, transcribed, and now printed, Dom Eugene's meditations include stories of his boyhood and school years, his life as a novice and as an abbot. A monk of Roscrea Abbey in his native Ireland, Eugene Boylan(1904-1963) served as superior of Caldey Abbey in Wales, and briefly as abbot of Roscrea before his untimely death. From his experience as confessor and spiritual director, he wrote two classic books: This Tremendous Loverand Difficulties in Mental Prayer.
