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Dionysus, Christ, and the Death of God, Volume 2 by Giuseppe Fornari Pdf
This magisterial reflection on the history and destiny of the West compares Greco-Roman civilization and the Judeo-Christian tradition in order to understand what both unites and divides them. Mediation, understood as a collective, symbolic experience, gives society unity and meaning, putting human beings in contact with a universal object known as the world or reality. But unity has a price: the very force that enables peaceful coexistence also makes us prone to conflict. As a result, in order to find a common point of convergence—of at-one-ment—someone must be sacrificed. Sacrifice, then, is the historical pillar of mediation. It was endorsed in a cosmic-religious sense in antiquity and rejected for ethical reasons in modernity, where the Judeo-Christian tradition plays an intermediate role in condemning sacrificial violence as such, while accepting sacrifice as a voluntary act offered to save other human beings. Today, as we face the collapse of all shared mediations, this intermediating solution offers a way out of our moral and cultural plight.
Dionysus, Christ, and the Death of God, Volume 2 by Giuseppe Fornari Pdf
This magisterial reflection on the history and destiny of the West compares Greco-Roman civilization and the Judeo-Christian tradition in order to understand what both unites and divides them. Mediation, understood as a collective, symbolic experience, gives society unity and meaning, putting human beings in contact with a universal object known as the world or reality. But unity has a price: the very force that enables peaceful coexistence also makes us prone to conflict. As a result, in order to find a common point of convergence—of at-one-ment—someone must be sacrificed. Sacrifice, then, is the historical pillar of mediation. It was endorsed in a cosmic-religious sense in antiquity and rejected for ethical reasons in modernity, where the Judeo-Christian tradition plays an intermediate role in condemning sacrificial violence as such, while accepting sacrifice as a voluntary act offered to save other human beings. Today, as we face the collapse of all shared mediations, this intermediating solution offers a way out of our moral and cultural plight.
Why was Jesus, who said "I judge no one," put to death for a political crime? Of course, this is a historical question--but it is not only historical. Jesus's life became a philosophical theme in the first centuries of our era, when "pagan" and Christian philosophers clashed over the meaning of his sayings and the significance of his death. Modern philosophers, too, such as Immanuel Kant and Friedrich Nietzsche, have tried to retrace the arc of Jesus's life and death. I Judge No One is a philosophical reading of the four memoirs, or "gospels," that were fashioned by early Christ-believers and collected in the New Testament. It offers original ways of seeing a deeply enigmatic figure who calls himself the Son of Man. David Lloyd Dusenbury suggests that Jesus offered his contemporaries a scandalous double claim. First, that human judgements are pervasive and deceptive; and second, that even divine laws can only be fulfilled in the human experience of love. Though his life led inexorably to a grim political death, what Jesus's sayings revealed--and still reveal--is that our highest desires lie beyond the political.
The most widely acclaimed and influential religious cult in the ancient Greek world, for almost 2000 years, was the Eleusinian Mysteries, the Mystery Rites of Dionysos and associated Hellenic deities. Drawing participants from Rome, Egypt and all around the Mediterranean, the Mysteries influenced and inspired many of the greatest minds including Aristotle, Homer and Plutarch. But initiates were sworn to secrecy; and with the advent of Christianity, the Roman Empire stamped out this "cult." How did adherents of Hellene Mystery Deities performed their worship? What was the symbolism of the sacred objects and the actions performed? The God Who Comes is a meticulously researched exploration of how and why these rites were performed, based upon archaeological, scholarly and iconographic evidence -- a refutation of facile New Age inventions. Cicero said, "Athens never created anything nobler than those sublime Mysteries through which we became gentler and have advanced from a barbarous and rustic life to a more civilized one, so that we not only live more joyfully but also die with a better hope." The author traces how the rituals were related chronologically; why it seems that many aspects of ritual action are unclear or appear transposed; and why no scholar intent upon probing the hows and wherefores of ancient Mystery rites had ever presented them in any sort of chronological, easily-understood manner. She examines parallels in diverse civilizations including the use of hallucinogens in religious rites, and archetypal deities such as shape-changers (like the Navajo Coyote). The book includes an index, Greek-to-English glossary, extensive footnotes and bibliography
The Christian claim that the triune God is the creator of the universe is both exegetically grounded and theologically rich. Yet discussions about God's work of creation are often overwhelmed by questions such as the age of the earth and the relationship between divine creation and evolution. Without completely ignoring such issues, Peter Leithart offers a decidedly theological interpretation of the creation account from Genesis 1. By engaging with classic discussions of creation, including those of Plato and Aristotle, as well as Christian articulations as varied as those of Augustine, Thomas Aquinas, Martin Luther, Sergius Bulgakov, Karl Barth and Robert Jenson, Leithart embraces the challenge of talking about God and God's first work. Here, readers will discover what it means to articulate a theology that is rigorously grounded in the first chapter of the Bible and the creedal affirmation of God the Father almighty, who is the creator of the heavens and earth.
A facsimile reprint of a controversial book published in 1910 (Chicago: Open Court), which itself was a translation of a third edition (no citation given for the original). Drews, a German philosopher, looks at the mythology of Christ in pre-Christian times and in early Christianity, pointing to evidence that a pre-Christian cult of Jesus existed, and arguing that interest in the life of a historical Jesus is misplaced. He traces many of the stories told about the life of Jesus to the mythologies of the Greeks, Phoenicians, Jews, Sumerians, Hindus, Buddhists, and others. Annotation copyrighted by Book News, Inc., Portland, OR
NOTE: This is Vol.II of II PURPOSE/NEED FOR THIS PUBLICATION The early Christians said to the Jews, "You have no right to live among us as Jews," and sought to make them Christians. Then, political Christendom said, "You have no right to live among us," and created the ghettos of physical separation. Finally, the Nazis said, "You have no right to live," and the world remained silent. Anti-Semitism, past and present, is a natural concomitant of the Gospel libel, which was causal and manifest in the Holocaust. As anti-Semitism is again on the rise, and, as ignorance is not only prevalent, but also rampant, inculcating the uneducated and misinformed masses with the truth may possibly and hopefully result in a diminution, if not a culmination of anti-Jewish hostility. This treatise is a depiction of the most important trial in the annals of history - a trial dealing with the most tragic libel in the history of the human race - a libel that was causal in crusades, inquisitions, pogroms, Holocausts, and other crimes against an innocent people for more than nineteen centuries. Rectifying this ongoing injustice is the primary purpose of this publication! A CHALLENGE For more than nineteen centuries, Christians have been accusing Jews of having shed innocent blood, the blood of their lord Jesus Christ. They claim that almost two thousand years ago, the Great Sanhedrin, the highest tribunal in the land of Judea, unjustly convicted Jesus of the capital offense of blasphemy, and delivered him to the Roman Procurator to be crucified. This accusation based solely upon the testimony of the Four Gospels, has never been brought to trial in any court of law. No verdict and no decision of guilt against the Jews has ever been handed down by a competent tribunal. Yet, Christians have ever since been depriving the Jews of their legal and natural rights without due process of law. The Jews cannot forever stand accused of this heinous crime by a unilateral opinion and suffer untold misery. They are entitled, at long last, to have their day in court and to refute this long-standing accusation. It is for this reason this case is being brought to the attention of the world. Your first impression, as Christians, of course, will be that this is a special pleading; that the author, as a Jew, was prejudiced and biased in presenting his case, and that it is therefore nothing more than a one-sided affair. You will naturally say, that the author, as a Jew, based his contentions on arguments, which are necessarily anti-Christian and faulty. Hence, worthy Christians, this thesis is presented to you, proving that the Jews cannot be held guilty of having shed the blood of Jesus, and you are challenged to refute it. If you are unable to disprove this contention, or if you conveniently choose to ignore it, and thus tacitly admit that it is irrefutable and true, then we demand of you, in the name of justice, and of humanity, and of the very tenets of your religion, that you openly admit and proclaim henceforth in all your houses of worship and in your parochial schools, that the Jews are innocent. We demand that you cease indoctrinating the tender minds of your children with the false accusation against the Jews that they were instrumental in causing the crucifixion of Jesus. We demand that you cease inciting your followers against the Jews with your Passion Plays before the approach of Easter. We demand in the name of justice that you begin now to right the deadly wrong committed against the Jews, by revising those chapters in the Four Gospels that tell of the trial of Jesus, and by deleting from the New Testament texts all accusations against the Jews. We demand in the name of all that is decent in Christianity and in the name of the conscience of mankind that,
Dionysus and Politics by Filip Doroszewski,Dariusz Karłowicz Pdf
This volume presents an essential but underestimated role that Dionysus played in Greek and Roman political thought. Written by an interdisciplinary team of scholars, the volume covers the period from archaic Greece to the late Roman Empire. The reader can observe how ideas and political themes rooted in Greek classical thought were continued, adapted and developed over the course of history. The authors (including four leading experts in the field: Cornelia Isler-Kerényi, Jean-Marie Pailler, Richard Seaford andRichard Stoneman) reconstruct the political significance of Dionysus by examining different types of evidence: historiography, poetry, coins, epigraphy, art and philosophy. They discuss the place of the god in Greek city-state politics, explore the long tradition of imitating Dionysus that ancient leaders, from Alexander the Great to the Roman emperors, manifested in various ways, and shows how the political role of Dionysus was reflected in Orphism and Neoplatonist philosophy. Dionysus and Politics provides an excellent introduction to a fundamental feature of ancient political thought which until now has been largely neglected by mainstream academia. The book will be an invaluable resource to students and scholars interested in ancient politics and religion.
The Jesus Mysteries by Timothy Freke,Peter Gandy Pdf
Drawing on the cutting edge of modern scholarship, this astonishing book completely undermines the traditional history of Christianity that has been perpetuated for centuries by the Church and presents overwhelming evidence that the Jesus of the New Testament is a mythical figure. “Whether you conclude that this book is the most alarming heresy of the millennium or the mother of all revelations, The Jesus Mysteries deserves to be read.” —Fort Worth Star-Telegram Far from being eyewitness accounts, as is traditionally held, the Gospels are actually Jewish adaptations of ancient Pagan myths of the dying and resurrecting godman Osiris-Dionysus. The supernatural story of Jesus is not the history of a miraculous Messiah but a carefully crafted spiritual allegory designed to guide initiates on a journey of mystical discovery. A little more than a century ago, most people believed that the strange story of Adam and Eve was history; today it is understood to be a myth. Within a few decades, authors Timothy Freke and Peter Gandy argue, we will likewise be amazed that the fabulous story of God incarnate—who was born of a virgin, who turned water into wine, and who rose from the dead—could have been interpreted as anything but a profound parable.
Abed Azzam offers a fresh interpretation of Nietzsche's engagement with the work of Paul the Apostle, reorienting the relationship between the two thinkers while embedding modern philosophy within early Christian theology. Paying careful attention to Nietzsche's dialectics, Azzam situates the philosopher's thought within the history of Christianity, specifically the Pauline dialectics of law and faith, and reveals how atheism is constructed in relation to Christianity. Countering Heidegger's characterization of Nietzsche as an anti-Platonist, Azzam brings the philosopher closer to Paul through a radical rereading of his entire corpus against Christianity. This approach builds a compelling new history of the West resting on a logic of sublimation, from ancient Greece and early Judaism to the death of God. Azzam discovers in Nietzsche's philosophy a solid, tangible Pauline structure and virtual, fragile Greek content, positioning the thinker as a forerunner of the recent "return to Paul" led by Badiou, Agamben, i ek, and Breton. By changing the focus of modern philosophical inquiry from "Nietzsche and philosophy" to "Nietzsche and Christianity," Azzam initiates a major challenge to the primacy of Plato in the history of Western philosophy and narrow certainties regarding Nietzsche's relationship to Christian thought.
“Those who eat my flesh and drink my blood abide in me, and I in them.” Dennis R. MacDonald offers a provocative explanation of those scandalous words of Christ from the Fourth Gospel—an explanation that he argues would hardly have surprised some of the Gospel’s early readers. John sounds themes that would have instantly been recognized as proper to the Greek god Dionysos (the Roman Bacchus), not least as he was depicted in Euripides’s play The Bacchae. A divine figure, the offspring of a divine father and human mother, takes on flesh to live among mortals, but is rejected by his own. He miraculously provides wine and offers it as a sacred gift to his devotees, women prominent among them, dies a violent death—and returns to life. Yet John takes his drama in a dramatically different direction: while Euripides’s Dionysos exacts vengeance on the Theban throne, the Johannine Christ offers life to his followers. MacDonald employs mimesis criticism to argue that the earliest Evangelist not only imitated Euripides but expected his readers to recognize Jesus as greater than Dionysos.
A History of Religious Ideas, Volume 2 by Mircea Eliade Pdf
In volume 2 of this monumental work, Mircea Eliade continues his magisterial progress through the history of religious ideas. The religions of ancient China, Brahmanism and Hinduism, Buddha and his contemporaries, Roman religion, Celtic and German religions, Judaism, the Hellenistic period, the Iranian syntheses, and the birth of Christianity—all are encompassed in this volume.
"This study of Dionysus . . . is also a new theogony of Early Greece." —Publishers Weekly "An original analysis . . . of the spiritual significance of the Greek myth and cult of Dionysus." —Theology Digest
