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Despite popular belief, Native peoples did not simply disappear from colonial New England as the English extended their domination in the seventeenth and eighteenth centuries. Rather, the Native peoples in such places as Natick, Massachusetts, creatively resisted colonialism, defended their lands, and rebuilt kin networks and community through the strategic use of English cultural practices and institutions. So why did New England settlers believe that the Native peoples had vanished? In this thoroughly researched and astutely argued study, historian Jean M. O?Brien reveals that, in the late eighteenth century, the Natick tribe experienced a process of ?dispossession by degrees,? which rendered them invisible within the larger context of the colonial social order, thus enabling the construction of the myth of Indian extinction.
Author : Julius H. Rubin Publisher : U of Nebraska Press Page : 481 pages File Size : 48,6 Mb Release : 2020-04-01 Category : Social Science ISBN : 9781496211545
Tears of Repentance revisits and reexamines the familiar stories of intercultural encounters between Protestant missionaries and Native peoples in southern New England from the seventeenth to the early nineteenth centuries. Focusing on Protestant missionaries' accounts of their ideals, purposes, and goals among the Native communities they served and of the religion as lived, experienced, and practiced among Christianized Indians, Julius H. Rubin offers a new way of understanding the motives and motivations of those who lived in New England's early Christianized Indian village communities. Rubin explores how Christian Indians recast Protestant theology into an Indianized quest for salvation from their worldly troubles and toward the promise of an otherworldly paradise. The Great Awakening of the eighteenth century reveals how evangelical pietism transformed religious identities and communities and gave rise to the sublime hope that New Born Indians were children of God who might effectively contest colonialism. With this dream unfulfilled, the exodus from New England to Brothertown envisioned a separatist Christian Indian commonwealth on the borderlands of America after the Revolution. Tears of Repentance is an important contribution to American colonial and Native American history, offering new ways of examining how Native groups and individuals recast Protestant theology to restore their Native communities and cultures.
The Literary and Legal Genealogy of Native American Dispossession by George D Pappas Pdf
The Literary and Legal Genealogy of Native American Dispossession offers a unique interpretation of how literary and public discourses influenced three U.S. Supreme Court Rulings written by Chief Justice John Marshall with respect to Native Americans. These cases, Johnson v. M’Intosh (1823), Cherokee Nation v. Georgia (1831) and Worcester v. Georgia (1832), collectively known as the Marshall Trilogy, have formed the legal basis for the dispossession of indigenous populations throughout the Commonwealth. The Trilogy cases are usually approached as ‘pure’ legal judgments. This book maintains, however, that it was the literary and public discourses from the early sixteenth through to the early nineteenth centuries that established a discursive tradition which, in part, transformed the American Indians from owners to ‘mere occupants’ of their land. Exploring the literary genesis of Marshall’s judgments, George Pappas draws on the work of Michel Foucault, Edward Said and Homi Bhabha, to analyse how these formative U.S. Supreme Court rulings blurred the distinction between literature and law.
Author : Virginia DeJohn Anderson Publisher : Oxford University Press, USA Page : 340 pages File Size : 40,5 Mb Release : 2006 Category : History ISBN : 0195304462
Histories of Racial Capitalism by Justin Leroy,Destin Jenkins Pdf
The relationship between race and capitalism is one of the most enduring and controversial historical debates. The concept of racial capitalism offers a way out of this impasse. Racial capitalism is not simply a permutation, phase, or stage in the larger history of capitalism—since the beginning of the Atlantic slave trade and the colonization of the Americas, capitalism, in both material and ideological senses, has been racial, deriving social and economic value from racial classification and stratification. Although Cedric J. Robinson popularized the term, racial capitalism has remained undertheorized for nearly four decades. Histories of Racial Capitalism brings together for the first time distinguished and rising scholars to consider the utility of the concept across historical settings. These scholars offer dynamic accounts of the relationship between social relations of exploitation and the racial terms through which they were organized, justified, and contested. Deploying an eclectic array of methods, their works range from indigenous mortgage foreclosures to the legacies of Atlantic-world maroons, from imperial expansion in the continental United States and beyond to the racial politics of municipal debt in the New South, from the ethical complexities of Latinx banking to the postcolonial dilemmas of extraction in the Caribbean. Throughout, the contributors consider and challenge how some claims about the history and nature of capitalism are universalized while others remain marginalized. By theorizing and testing the concept of racial capitalism in different historical circumstances, this book shows its analytical and political power for today’s scholars and activists.
The Mohegan-Brothertown minister Samson Occom (1723–1792) was a prominent political and religious leader of the Indigenous peoples of present-day New York and New England, among whom he is still revered today. An international celebrity in his day, Occom rose to fame as the first Native person to be ordained a minister in the New England colonies. In the 1770s, he helped found the nation of Brothertown, where Coastal Algonquian families seeking respite from colonialism built a new life on land given to them by the Oneida Nation. Occom was a highly productive author, probably the most prolific Native American writer prior to the late nineteenth century. Most of Occom’s writings, however, have been overlooked, partly because many of them are about Christian themes that seem unrelated to Native life. In this groundbreaking book, Ryan Carr argues that Occom’s writings were deeply rooted in Indigenous traditions of hospitality, diplomacy, and openness to strangers. From Occom’s point of view, evangelical Christianity was not a foreign culture; it was a new opportunity to practice his people’s ancestral customs. Carr demonstrates Occom’s originality as a religious thinker, showing how his commitment to Native sovereignty shaped his reading of the Bible. By emphasizing the Native sources of Occom’s evangelicalism, this book offers new ways to understand the relations of Northeast Native traditions to Christianity, colonialism, and Indigenous self-determination.
Spanning a two-hundred-year period, examines the relationship between Native Americans and printed books, exploring how Native Americans used the printed word to preserve their culture and to defend themselves from the actions of the United States government.
Colonialism in Global Perspective by Kris Manjapra Pdf
A provocative, breath-taking, and concise relational history of colonialism over the past 500 years, from the dawn of the New World to the twenty-first century.
Native Women's History in Eastern North America Before 1900 by Rebecca Kugel,Lucy Eldersveld Murphy Pdf
How can we learn more about Native women?s lives in North America in earlier centuries? This question is answered by this landmark anthology, an essential guide to the significance, experiences, and histories of Native women. Sixteen classic essays?plus new commentary?many by the original authors?describe a broad range of research methods and sources offering insight into the lives of Native American women. The authors explain the use of letters and diaries, memoirs and autobiographies, newspaper accounts and ethnographies, census data and legal documents. This collection offers guidelines for extracting valuable information from such diverse sources and assessing the significance of such variables as religious affiliation, changes in women?s power after colonization, connections between economics and gender, and representations (and misrepresentations) of Native women. ø Indispensable to anyone interested in exploring the role of gender in Native American history or in emphasizing Native women?s experiences within the context of women?s history, this anthology helps restore the historical reality of Native women and is essential to an understanding of North American history.
Empire and Others by Martin Daunton,Rick Halpern Pdf
Empire and Others explores the many complex ways in which identities were forged with Britain and among indigenous peoples through a processs of collision and compromise.
Author : Kelly A. Ryan Publisher : Oxford University Press Page : 279 pages File Size : 44,9 Mb Release : 2014-02-24 Category : History ISBN : 9780199928439
Sexuality was critical to how individuals experienced, learned, and contested their place in early America. Regulating Passion shows the sweeping changes that affected the social and political morass centered on sexual behavior during the late eighteenth and early nineteenth centuries in Massachusetts-even as patriarchy remained important to those configurations of power. Charting the government's and society's management of sexuality, Kelly A. Ryan uncovers the compelling stories of the individuals charged with sexual crimes and how elites hoped to contain and exploit "illicit" sexual behavior. In the colonial era, elites designed laws, judicial and religious practices, and sermons that defined certain groups as criminal, the cause of sexual vice, and in need of societal oversight-while defining others as chaste and above reproach. Massachusetts fornicators, adulterers, seducers, and rapists were exemplars of improper behavior in the colonial era and were central to emerging sexual subjectivities associated with gender, race, and class status in the early republic. As Massachusetts modernized, culture and socialization became vehicles for enforcing the marital monopoly on sex and gendered expectations of sexual behavior. The American Revolution saw the decline of direct sexual regulation by government and religious institutions and a rise in the importance of sexual reputation in maintaining hierarchy. As society moved away from publicly penalizing forms of illicit sexual behavior, it circulated ideas about sexual norms, initiated social ostracism, and interceded with family and friends to promote sexual morality, even as the government remained involved in cases of prostitution and interracial sex. At the same time, this transformation in sexual regulation opened up means to contest the power of patriarchy. Women, African Americans, Indians, and the poor often resisted the efforts of elites and established their own code of sexual conduct to combat ideas about what constituted sexual virtue and how society defined its leaders. They challenged derisive sexual characterizations, patriarchal visions of society, and sexual regulation to establish a space in the body politic. Ironically, their efforts often reinforced patriarchal ideals as their petitions asked for patriarchal privileges to be extended to them. Based on records of crimes in lower and upper courts, print literature, and other documentary sources, Regulating Passion underscores the ways in which sexual mores remained essential to the project of differentiating between the virtue of citizens and contesting power structures in the tumultuous transitions from the colonial to early national period.
Drawing on Indigenous peoples' struggles against settler colonialism, Theft Is Property! reconstructs the concept of dispossession as a means of explaining how shifting configurations of law, property, race, and rights have functioned as modes of governance, both historically and in the present. Through close analysis of arguments by Indigenous scholars and activists from the nineteenth century to the present, Robert Nichols argues that dispossession has come to name a unique recursive process whereby systematic theft is the mechanism by which property relations are generated. In so doing, Nichols also brings long-standing debates in anarchist, Black radical, feminist, Marxist, and postcolonial thought into direct conversation with the frequently overlooked intellectual contributions of Indigenous peoples.
