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Divine Eloquence and Human Transformation by Ben Fulford Pdf
Key to a theology of scripture are the important issues of history, consciousness, rhetoric, and how theology functions in relation to interpretation of Christianity's religious texts. Seeking to address a critical problem in theology and the interpretation of scripture raised by modern historical consciousness, Ben Fulford argues for a densely historical and theological reading of scripture centered in a Christological rubric. The argument herein uncovers a figural pattern of divine action and presence in the sacred texts. Tracing the problem through the modern theological heritage, the author turns to a comparative account of theologically patterned reading represented by patristic theology in Gregory of Nazianzus and postliberal theology in its pivotal founder, Hans Frei. The book addresses the challenge of historicity and historical consciousness, argues for the relevance of pre-modern approaches to scripture, and offers a fresh and extensive account of two salient figures from the early and contemporary tradition, thus enacting a theology of retrieval as a resource on a present issue of vital importance.
In God’s Patience and our Work Ben Fulford argues that Hans Frei’s theology and ethics offers unheralded but valuable resources for thinking about the social and political engagement of Christian communities in pluralistic societies in light of hope in Jesus Christ. He shows how Frei’s project of recovering the conditions for and shape of a generous orthodoxy runs through his work, offering broad, flexible vision of Christian identity, ethical responsibility and humanistic witness, focused in the person and presence of Jesus Christ. In dialogue with liberation theologies, Fulford draws from Frei an account of divine patience and providence to frame hopeful, pragmatic Christian participation in work for dignity, justice and penultimate reconciliation, rooted in new and deeper contextual reading of his work.
Jesus, Transcendence, and Generosity by Tim Boniface Pdf
Contemporary scholars aiming to articulate a ‘middle way’ between fundamentalism and liberalism regularly draw upon HansFrei and Dietrich Bonhoeffer, yet they are rarely brought together on this question, if at all. Here, Tim Boniface highlights the promise of reading them together, proposing especially that a discussion of Jesus’ transcendence derived from their responses to modernity is an effective locus for considering their combined contribution to a ‘middle way’ discussion. Having outlined a rationale for a theology of Christological transcendence, this work describes in detail how both Frei and Bonhoeffer point towards a nuanced approach to the transcendence of Jesus—especially in terms of the importance of articulating that transcendence at the level of the ‘unsubstitutable historical particularity’ of Christ in the cultural-linguistic setting of the Christian community (Frei) and the impact of a theologia crucis and a participatory cosmic Christology on such thinking (Bonhoeffer). Offering a unique summary of the key ways in which the two theologians’ works mutually critique and strengthen one another, Boniface then articulates a pneumatological emphasis lacking in both Frei and Bonhoeffer, stressing the supreme generosity of God at the heart of what it means to say that Jesus transcends.
T&T Clark Handbook of Public Theology by Anonim Pdf
T&T Clark Handbook of Public Theology introduces the various philosophical and theological positions and approaches in the emerging discourse of public theology. Distinguishing public theology from political theology, as well as from liberation theology, this book clarifies central terms like 'public sphere', 'the secular', and 'post-secularity' in order to highlight the specific characteristics of public theology. Its particular focus lies on the ways in which much of public theology has established itself as a contextual theology in politically secular societies, aiming to continue the apologetical tradition in this specific context. Depending on what is regarded as the most pressing challenge for the reasonable defence of the Christian hope in liberal democracies, public theologians have focused on (social) ethics, ecclesiology, or Soteriology, with the aim to strengthen the virtues needed for democratic citizenship. Here, attention is being paid to Protestant, Catholic and Orthodox perspectives. The volume further illustrates the characteristics of the discourse by introducing the ways in which public theologians have responded to concrete challenges arising in the spheres of politics, economics, ecology, sports, culture, and religion. To highlight the international scope of the public theological discourse, the volume concludes with a summarizing overview of public theological debates in Africa, Asia, Australia, Europe, North America and Latin America.
Philosophy and theology are important concepts for Christians. This important work identifies how philosophy shapes theology, while also addressing various philosophical issues that arise within the Bible and theology. The hope is that this book will catapult the reader into critical thinking, while creating an appetite and appreciation for these separate yet similar disciplines.
After the birth of the Protestant ecumenical movement in the late nineteenth and early twentieth centuries, and following the first great wave of universal Christian ecumenism in the 1960s and 1970s after the Second Vatican Council, prominent theologians of nearly every ecclesial tradition charted new territory in the last decades of the twentieth century. They crossed boundaries within their own ecclesial traditions and built bridges to other Christian churches--churches that were once excluded from fellowship. In the development of these new programs of ecumenical theology, the theologians redefined their own confessional identities and, in many cases, crossed the liberal-conservative divide within their own traditions. This volume introduces this fascinating dynamic of theological mediation, redefinition, and generosity. It shows how the ecumenical impulses, which were directed outwardly to other traditions, had reflexive effects inwardly. Working in the realms of both historical and systematic theology, the essays in this volume provide a critical analysis of the history of this general theological sentiment and offer an outlook for its future. Contributors Brian D. McLaren, Foreword Paul Silas Peterson, Introduction Part One: Ecumenical reform theologies Andrew Meszaros, Yves Congar: The Birth of "Catholic Ecumenism" Matthew L. Becker, Edmund Schlink: Ecumenical Theology Dorothea Sattler, Otto Hermann Pesch: Ecumenical Scholasticism Ronald T. Michener, George Lindbeck: Ecumenical Unity through Ecclesial Particularity Nikolaos Asproulis, John D. Zizioulas: A Pioneer of Ecumenical Dialogue and Christian Unity Part Two: Overcoming liberal-conservative polarities Ben Fulford, Hans Frei: Beyond Liberal and Conservative Friederike Nussel, Wolfhart Pannenberg: Liberal Orthodoxy Jay T. Smith, Stanley J. Grenz: The Evangelical Turn to Postliberal Theological Method Part Three: Boundary crossings in philosophical, systematic and ethical theology William E. Myatt, David Tracy: Difference, Unity, and the Analogical Imagination Christophe Chalamet, Robert Jenson: God's Way and the Ways of the Church Victoria Lorrimar, Stanley Hauerwas: Witnessing Communities of Character Christine M. Helmer, Marilyn McCord Adams: Philosophy, Theology, and Prayer Part Four: Ecumenical theology today Wolfgang Vonday, Pentecostalism and Christian Orthodoxy: Revision, Revival, and Renewal Johanna Rahner, Shifting Paradigms - Future Ecumenical Challenges Michael Amaladoss, Theology today in India: Ecumenical or interreligious? Bernd Oberdorfer, Next Steps - and Visions? Lutheran Perspectives on Doctrinal Ecumenism
Hans W. Frei’s groundbreaking achievement in theological hermeneutics, Christology, and theological method has made possible new alternatives in contemporary theology, and has become a key impetus to the emergence of postliberal theology also known as the “Yale School.” Much discussion has taken place since the publication of The Eclipse of Biblical Narrative in 1974, and his work continues to generate intense debate among his proponents, critics, and sympathetic observers. One of the key questions in this conversation is whether Frei’s work signals a sectarian flight from the public world at large to a private enclave in the intratextual world of biblical narrative. Unfortunately, his critics have misinterpreted his thought and failed to recognize that the notion of the public is a pivotal feature of his theology. Therefore, the aim of this book is to debunk common misunderstandings of his project by showing that Frei maintains a sustained and robust commitment to the public world. This book demonstrates the public character of Frei’s thought by examining the major foci of his work, theological hermeneutics, Christology, ecclesiology, and theological method. It begins with an introductory chapter on postliberal theology with special attention to the criticism of sectarianism, followed by a study of Frei’s constructive proposals in relation to the church, society, and academy.
The lives of Christian churches are shaped by doctrinal theology. That is, they are shaped by practices in which ideas about God and God's ways with the world are developed, discussed and deployed. This book explores those practices, and asks why they matter for communities seeking to follow Jesus. Taking the example of the Church of England, this book highlights the embodied, affective and located reality of all doctrinal practices – and the biases and exclusions that mar them. It argues that doctrinal theology can in principle help the church know God better, even though doctrinal theologians do not know God better than their fellow believers. It claims that it can help the church to hear in Scripture challenges to its life, including to its doctrinal theology. It suggests that doctrinal disagreement is inevitable, but that a better quality of doctrinal disagreement is possible. And, finally, it argues that, by encouraging attention to voices that have previously been ignored, doctrinal theology can foster the ongoing discovery of God's surprising work.
Author : Jonathan P. Yates,Anthony Dupont Publisher : Walter de Gruyter GmbH & Co KG Page : 624 pages File Size : 52,9 Mb Release : 2023-11-06 Category : Religion ISBN : 9783110492613
The Bible in Christian North Africa by Jonathan P. Yates,Anthony Dupont Pdf
This second volume delves into the intricate dynamics that surrounded the use of Scripture by North African Christians from the late-fourth to the mid-seventh century CE. It focuses on the multivalent ways in which Scripture was incorporated into the fabric of ecclesial existence and theological reflection, as well as on Scripture’s role in informing and supporting these Christians’ decision-making processes. This volume also highlights the intricate theological and philosophical deliberations that were carried out between and among influential North African Christian leaders and scholars—in diverse cultural and geopolitical settings—while paying attention to the complex manner in which these Scripture-laden discourses intersected the wide variety of religious opinions and ecclesiastical and/or theological movements that so clearly marked this region in this era.
The Oxford Handbook of Early Christian Biblical Interpretation by Paul M. Blowers,Peter W Martens Pdf
The Bible was the essence of virtually every aspect of the life of the early churches. The Oxford Handbook of Early Christian Biblical Interpretation explores a wide array of themes related to the reception, canonization, interpretation, uses, and legacies of the Bible in early Christianity. Each section contains overviews and cutting-edge scholarship that expands understanding of the field. Part One examines the material text transmitted, translated, and invested with authority, and the very conceptualization of sacred Scripture as God's word for the church. Part Two looks at the culture and disciplines or science of interpretation in representative exegetical traditions. Part Three addresses the diverse literary and non-literary modes of interpretation, while Part Four canvasses the communal background and foreground of early Christian interpretation, where the Bible was paramount in shaping normative Christian identity. Part Five assesses the determinative role of the Bible in major developments and theological controversies in the life of the churches. Part Six returns to interpretation proper and samples how certain abiding motifs from within scriptural revelation were treated by major Christian expositors. The overall history of biblical interpretation has itself now become the subject of a growing scholarship and the final part skilfully examines how early Christian exegesis was retrieved and critically evaluated in later periods of church history. Taken together, the chapters provide nuanced paths of introduction for students and scholars from a wide spectrum of academic fields, including classics, biblical studies, the general history of interpretation, the social and cultural history of late ancient and early medieval Christianity, historical theology, and systematic and contextual theology. Readers will be oriented to the major resources for, and issues in, the critical study of early Christian biblical interpretation.
Visions and Faces of the Tragic by Paul M. Blowers Pdf
Despite the pervasive early Christian repudiation of pagan theatrical art, especially prior to Constantine, this monograph demonstrates the increasing attention of late-ancient Christian authors to the genre of tragedy as a basis to explore the complexities of human finitude, suffering, and mortality in relation to the wisdom, justice, and providence of God. The book argues that various Christian writers, particularly in the post-Constantinian era, were keenly devoted to the mimesis, or imaginative re-presentation, of the tragic dimension of creaturely existence more than with simply mimicking the poetics of the classical Greek and Roman tragedians. It analyses a whole array of hermeneutical, literary, and rhetorical manifestations of " in early Christian writing, which, capitalizing on the elements of tragedy already perceptible in biblical revelation, aspired to deepen and edify Christian engagement with multiform evil and with the extreme vicissitudes of historical existence. Early Christian tragical mimetics included not only interpreting (and often amplifying) the Bible's own tragedies for contemporary audiences, but also developing models of the Christian self as a tragic self, revamping the Christian moral conscience as a tragical conscience, and cultivating a distinctively Christian tragical pathos. The study culminates in an extended consideration of the theological intelligence and accountability of " and tragical mimesis in early Christian literary culture, and the unique role of the theological virtue of hope in its repertoire of tragical emotions.
Gregory of Nazianzus' Soteriological Pneumatology by Oliver B. Langworthy Pdf
Oliver B. Langworthy examines the interaction of soteriology and pneumatology in Gregory of Nazianzus' thought. He shows that this interaction, Gregory's soteriological pneumatology, is a coherent, significant, but under-examined area of Gregory's thought. His study engages in a chronological treatment of a wide range of Gregory's prose and poetic works. This allows for the particular character of Gregory's soteriological pneumatology to emerge, notably his emphasis on the experience of the Spirit. The result is a more complete and nuanced picture of Gregory's theological investment in a divine and "truly holy" Spirit that is operative in the salvation of the believer.
The Bible and Early Trinitarian Theology by Christopher A. Beeley,Mark E. Weedman Pdf
Based on a multi-year consultation in the Society of Biblical Literature, The Bible and Early Trinitarian Theology brings new insights to the relationship between patristic exegesis and current strategies of biblical interpretation, specifically with reference to the doctrine of the Trinity.