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The true crime author of Body of Proof investigates the case of an Iowa woman charged with murder for killing her abusive husband. Scott and Dixie Shanahan lived in a gray ranch along Third Avenue in the sleepy Midwestern town of Defiance, Iowa. With a population of less than 400, everyone in Defiance knew the home for its recurring episodes of screaming, mayhem, and horrific domestic violence. Then one day, Scott Shanahan was gone. Some thought the abusive husband had packed his bags and left town. After months went by with still no sign of the volatile wife beater, people began to ask questions. But what really happened to him was so shocking that even long-time law enforcement officials were aghast by the sight and awful smell. When Dixie was arrested for Scott’s murder, she made a credible claim of self-defense. But how did she manage to live with her husband’s rotting body inside her master bedroom for fourteen months? In Dixie’s Last Stand, investigative journalist John Ferak explores a tragic tale of marital abuse to ask: did Dixie Shanahan deserve to be convicted of murder?
HE HAD A WAY OF TALKING. I BRUSHED HIS GAT AWAY FROM MY FACE AND BROUGHT MY CUFFS INTO PLAY. THEY MOPPED AT THE BLOOD ON MY FACE. I PLAYED ONE OF MY TUNES. “SOMEDAY STACEY, WHEN YOU’RE OUT FROM BEHIND THE TIN; OR MAYBE SOME DARK NIGHT IN SOME LONELY PLACE; ONE OF THOSE NIGHTS THAT ARE BAD FOR COPS, I’LL BE THERE. YOU WILL NEVER KNOW WHEN, BUT I’LL BE THERE; UNTIL THEN KEEP LOOKING OVER YOUR SHOULDER.” IT WAS A BIT OF A LONG TALK FOR ME THEN, IN THAT SITUATION. HE REPLIED. “YOU STILL PLAYING THAT WORN OUT SPEECH? IT WAS OLD WHEN YOU PLAYED IT THE FIRST TIME.” THE CONTEMPT IN HIS VOICE FILLED THE INTERIOR OF THE CAR. IT WAS MATCHED ONLY BY HIS DEAD-EYE STARE. I LOOKED BEYOND HIM, BACK AT THE HOUSE; HIS GAZE REMAINED FIXED ON MY FACE. THE COPS AROUND THE HOUSE WERE ALL PRE-OCCUPIED. I SAID TO HIM. “NO TIME LIKE THE PRESENT.” IN THE BARS, BACK IN ATLANTIC CITY, THEY TALK ABOUT SCOTLAND, OVER IN EUROPE. OVER THERE, IN SCOTLAND, THERE IS A LITTLE PLACE ON THE CLYDE RIVER. WELL, IT’S JUST ABOUT THE BIGGEST DARN TOWN IN THE COUNTRY OF SCOTLAND. IN THAT LITTLE PLACE CALLED GLASGOW, A GUY KISSES HIS OPPONENT, TO GET THE UPPER HAND. I GAVE LIEUTENANT BEN STACEY A GLASGOW KISS. AS HE SLUMPED BACK AGAINST THE SEAT I TUMBLED HIS BODY OUT THE OPEN DOOR AND ONTO THE ROADSIDE. I TOOK THE MOTOR OUT FROM THERE, LIKE IT WAS THE START OF THE INDIANAPOLIS 500.
This book tells the remarkable story of Robert F. Williams--one of the most influential black activists of the generation that toppled Jim Crow and forever altered the arc of American history. In the late 1950s, as president of the Monroe, North Carolina, branch of the NAACP, Williams and his followers used machine guns, dynamite, and Molotov cocktails to confront Klan terrorists. Advocating "armed self-reliance" by blacks, Williams challenged not only white supremacists but also Martin Luther King Jr. and the civil rights establishment. Forced to flee during the 1960s to Cuba--where he broadcast "Radio Free Dixie," a program of black politics and music that could be heard as far away as Los Angeles and New York City--and then China, Williams remained a controversial figure for the rest of his life. Historians have customarily portrayed the civil rights movement as a nonviolent call on America's conscience--and the subsequent rise of Black Power as a violent repudiation of the civil rights dream. But Radio Free Dixie reveals that both movements grew out of the same soil, confronted the same predicaments, and reflected the same quest for African American freedom. As Robert Williams's story demonstrates, independent black political action, black cultural pride, and armed self-reliance operated in the South in tension and in tandem with legal efforts and nonviolent protest.
The Last Stand of the Tin Can Sailors by James D. Hornfischer Pdf
“This will be a fight against overwhelming odds from which survival cannot be expected. We will do what damage we can.” With these words, Lieutenant Commander Robert W. Copeland addressed the crew of the destroyer escort USS Samuel B. Roberts on the morning of October 25, 1944, off the Philippine Island of Samar. On the horizon loomed the mightiest ships of the Japanese navy, a massive fleet that represented the last hope of a staggering empire. All that stood between it and Douglas MacArthur’ s vulnerable invasion force were the Roberts and the other small ships of a tiny American flotilla poised to charge into history. In the tradition of the #1 New York Times bestseller Flags of Our Fathers, James D. Hornfischer paints an unprecedented portrait of the Battle of Samar, a naval engagement unlike any other in U.S. history—and captures with unforgettable intensity the men, the strategies, and the sacrifices that turned certain defeat into a legendary victory. BONUS: This edition includes an excerpt from James D. Hornfischer's Neptune's Inferno. Praise for The Last Stand of the Tin Can Sailors “One of the finest WWII naval action narratives in recent years, this book follows in the footsteps of Flags of Our Fathers. . . . Exalting American sailors and pilots as they richly deserve. . . . Reads like a very good action novel.”—Publishers Weekly “Reads as fresh as tomorrow's headlines. . . . Hornfischer's captivating narrative uses previously classified documents to reconstruct the epic battle and eyewitness accounts to bring the officers and sailors to life.”—Texas Monthly “Hornfischer is a powerful stylist whose explanations are clear as well as memorable. . . . A dire survival-at-sea saga.”—Denver Post “In The Last Stand of the Tin Can Sailors, James Hornfischer drops you right into the middle of this raging battle, with 5-inch guns blazing, torpedoes detonating and Navy fliers dive-bombing. . . . The overall story of the battle is one of American guts, glory and heroic sacrifice.”—Omaha World Herald
As Big as the West by Clyde A. Milner II,Carol A. O'Connor Pdf
Granville Stuart (1834-1918) is a quintessential Western figure, a man whose adventures rival those of Wyatt Earp, Buffalo Bill, or Sitting Bull, and who embodied many of the contradictions of America's westward expansion. Stuart collected guns, herded cattle, mined for gold, and killed men he thought outlaws. But he also taught himself Shoshone, French, and Spanish, denounced formal religion, married a Shoshone woman, and eventually became a United States diplomat. In this fascinating biography, Clyde A. Milner II and Carol A. O'Connor, co-editors of the acclaimed Oxford History of the American West, trace Stuart's remarkable trajectory from his birth in Virginia, through his formative years in the agricultural settlements of Iowa and the mining camps of Gold Rush California, to his rough-and-tumble life in Montana and his rise to prominence as a public figure. Along the way, we see Granville and his brother James battling bandits and horsethieves and becoming leaders of the new Montana territory. The authors explore Granville's life as a cattleman, including his role as the leader of a vigilante force, known as "Stuart's Stranglers," responsible for several hangings in 1884, his abandonment of his half-Shoshone children after his second marriage, his government service in offices ranging from the head of the Butte Public Library to U.S. Minister to Paraguay and Uruguay, and his final years, during which he composed a memoir, Forty Years on the Frontier, still widely read for its dramatic account of the era. Written with narrative flair and a lively awareness of current issues in Western history, As Big as the West fully illuminates the conflicting realities of the frontier, where a man could speak of wiping out "half-breeds" while fathering 11 mixed-race children, and go from vigilante to diplomat in the space of a few years.
Man-Hunters of the Old West, Volume 2 by Robert K. DeArment Pdf
Until the early twentieth century, life in the American West could be rough and sometimes vicious. Those who brought thieves and murderers to justice at times had to employ tactics as ruthless as their prey. In this follow-up to his first collection of biographies of the West’s most recognized man-hunters, noted western historian Robert K. DeArment recounts the remarkable careers of eight men—Pat Garrett, John Hughes, Harry Love, Harry Morse, Frank Norfleet, Bass Reeves, Granville Stuart, and Tom Tobin—who pursued notorious criminals. Volume 2 of Man-Hunters of the Old West shows that limited resources and dire conditions often made extralegal violence necessary for survival. Harry Love, the famous killer of California bandito Joaquin Murrieta, and Tom Tobin, who ended the murders of the Espinosa gang in Colorado, tracked their quarries to remote hideouts, shot them, and cut off their heads to prove they had been eliminated. Felon trackers, like the vigilante organizations that preceded them, on occasion administered summary justice—the on-the-spot hanging of their captured prey—especially if they believed the established court system was not working. Some of the man-hunters in DeArment’s accounts were freelance scouts and trackers; others were career officers of the law. At least one, Frank Norfleet, was a private citizen turned dedicated nemesis of con artists. Love, Stuart, and Morse began life as easterners who made their way West. All the others were midwesterners or far westerners. Some of these man-hunters wrote about their adventures, and were written about in turn. Garrett’s account of his hunt for Billy the Kid remains a best seller, for example, and both Reeves and Hughes have been credited for inspiring the Lone Ranger of TV and movie fame. DeArment discusses constant threats to the man-hunters’ survival, the federal government’s undependable presence, and extralegal violence as major themes in western law enforcement. In recounting these eight men’s adventures, this volume reveals the forces that made brutality seem commonplace.
Man-Hunters of the Old West, Volume 2 by Robert K. DeArment Pdf
Until the early twentieth century, life in the American West could be rough and sometimes vicious. Those who brought thieves and murderers to justice at times had to employ tactics as ruthless as their prey. In this follow-up to his first collection of biographies of the West’s most recognized man-hunters, noted western historian Robert K. DeArment recounts the remarkable careers of eight men—Pat Garrett, John Hughes, Harry Love, Harry Morse, Frank Norfleet, Bass Reeves, Granville Stuart, and Tom Tobin—who pursued notorious criminals. Volume 2 of Man-Hunters of the Old West shows that limited resources and dire conditions often made extralegal violence necessary for survival. Harry Love, the famous killer of California bandito Joaquin Murrieta, and Tom Tobin, who ended the murders of the Espinosa gang in Colorado, tracked their quarries to remote hideouts, shot them, and cut off their heads to prove they had been eliminated. Felon trackers, like the vigilante organizations that preceded them, on occasion administered summary justice—the on-the-spot hanging of their captured prey—especially if they believed the established court system was not working. Some of the man-hunters in DeArment’s accounts were freelance scouts and trackers; others were career officers of the law. At least one, Frank Norfleet, was a private citizen turned dedicated nemesis of con artists. Love, Stuart, and Morse began life as easterners who made their way West. All the others were midwesterners or far westerners. Some of these man-hunters wrote about their adventures, and were written about in turn. Garrett’s account of his hunt for Billy the Kid remains a best seller, for example, and both Reeves and Hughes have been credited for inspiring the Lone Ranger of TV and movie fame. DeArment discusses constant threats to the man-hunters’ survival, the federal government’s undependable presence, and extralegal violence as major themes in western law enforcement. In recounting these eight men’s adventures, this volume reveals the forces that made brutality seem commonplace.
Revised and expanded edition of Jon E. Lewis's ever-popular account of the American West. The book is at once a history and a compendium of western lore. It tells what life on the frontier was really like and gives a human portrait of the tough and sometimes violent way of life experienced by the early pioneers. The gunfighters and the cowboys, women, Indians and others, all have their part to play - and as well as the historical accounts there are intriguing anecdotes of everyday life on the plains, from how Montana cowboys warmed up their horses' bits, to the words of the Navajo medicine chants.
#1 New York Times Bestseller President Bill Clinton’s My Life is the strikingly candid portrait of a global leader who decided early in life to devote his intellectual and political gifts, and his extraordinary capacity for hard work, to serving the public. My Life: The Early Years (Volume I) shows us the progress of a remarkable American, who, through his own enormous energies and efforts - fueled by an impassioned interest int he political process - made the unlikely journey from his birth in hope Arkansas, to his election as the 42nd President of the United States. Also available - My Life: The Presential Years (Volume II)
Author : William A. Penn Publisher : University Press of Kentucky Page : 618 pages File Size : 55,7 Mb Release : 2016-10-07 Category : History ISBN : 9780813167725
This unique Civil War history chronicles the hard-fought battles and divided loyalties of a pro-Southern county in Union Kentucky. When the Civil War broke out, Kentucky was officially neutral—but the people of Harrison County felt differently. Volunteers lined up at the train depot in Cynthiana to join the Confederate Army, cheered on by pro-Southern local officials. After the state fell under Union Army control, this “pestilential little nest of treason” became a battlefield during some of the most dramatic military engagements in the state. Because of its political leanings and strategic position along the Kentucky Central Railroad, Harrison County became the target of multiple raids by Confederate general John Hunt Morgan. Conflict in the area culminated in the Second Battle of Cynthiana, in which Morgan's men clashed with Union troops led by Major General Stephen G. Burbridge—known as the “Butcher of Kentucky”—resulting in the destruction of much of the town by fire. In this fascinating Civil War history, William A. Penn draws on dozens of period newspapers as well as personal journals, memoirs, and correspondence from citizens, slaves, soldiers, and witnesses to provide a vivid account of the war's impact on the region.
Crisis of Command in the Army of the Potomac by Jay W. Simson Pdf
With the ascendancy of Ulysses S. Grant in late 1863, the command tone of the United States Army underwent a dramatic change. While Grant's predecessor George McClellan had been overly cautious about committing troops and resources to fight the South, Grant held the philosophy that a war fought for total ends required total means. Philip Sheridan set about reorganizing the army to reflect Grant's new style. During the last six months of the war, he relieved three generals of their commands because of their inability to follow his orders precisely. William Averell, Alfred Torbert and Gouverneur Warren found themselves and their careers casualties of Sheridan's intense determination to bring an end to the hostilities. Only Ranald S. Mackenzie managed to survive Sheridan's search for effective leaders, proving himself the ideal subordinate.
On December 6, 1969, the Texas Longhorns and Arkansas Razorbacks met in what many consider the Game of the Century. In the centennial season of college football, both teams were undefeated; both featured devastating and innovative offenses; both boasted cerebral, stingy defenses; and both were coached by superior tacticians and stirring motivators, Texas's Darrell Royal and Arkansas's Frank Broyles. On that day in Fayetteville, the poll-leading Horns and second-ranked Hogs battled for the South-west Conference title -- and President Nixon was coming to present his own national championship plaque to the winners. Even if it had been just a game, it would still have been memorable today. The bitter rivals played a game for the ages before a frenzied, hog-callin' crowd that included not only an enthralled President Nixon -- a noted football fan -- but also Texas congressman George Bush. And the game turned, improbably, on an outrageously daring fourth-down pass. But it wasn't just a game, because nothing was so simple in December 1969. In Horns, Hogs, & Nixon Coming, Terry Frei deftly weaves the social, political, and athletic trends together for an unforgettable look at one of the landmark college sporting events of all time.
On December 11, 1941, All-American football player Dave Schreiner wrote to his parents, "I'm not going to sit here snug as a bug, playing football, when others are giving their lives for their country. ... If everyone tried to stay out of it, what a fine country we'd have!" Schreiner didn't stay out of it. Neither did his Wisconsin Badger teammates, including friend and co-captain Mark "Had" Hoskins and standouts "Crazylegs" Hirsch and Pat Harder. After that legendary 1942 season, the Badgers scattered to serve, fight, and even die around the world. This fully revised edition of the popular hardcover includes follow-up research and updates about many of the '42 Badgers, plus a new foreword by Pulitzer Prize-winning journalist and author David Maraniss. Readers and reviewers agree: Terry Frei's heart-wrenching story of Schreiner and his band of brothers is much more than one team's tale. It's an All-American story.
"Dixie Heretic is a life-and-times biography of the minister and social reformer Renwick C. Kennedy (1900-1985), an impassioned, tortured man who strove ardently to make his white Alabama congregants 'more Christian' by acknowledging their own racism and greed, and who not only lived but chronicled carefully many of the forces culminating in the right-wing conservative movement today. As McWilliams relates, Kennedy came from 'upcountry' South Carolina, a place rife with Scotch-Irish Associate Reformed Presbyterians. They lived by biblical infallibility and a strain of individual piety and salvation focused on the hereafter. In the early 1920s, however, his ministerial studies took him to Princeton Theological Seminary. There, he encountered the 'Presbyterian Conflict' over science, fundamentalism, and the social gospel, and he emerged a radical Christian socialist. Like a few other articulate practitioners of 'Neo-orthodoxy,' young Kennedy stayed true to the literalist Bible, and the salvation and piety allegiances of his youth. But he embraced not only the Social Gospel's mandate to solve earthly problems of poverty and prejudice but many cardinal tenets of modern science, as well. To Kennedy, this posed no contradiction. In 1927 Kennedy moved to Camden, Alabama, the seat of Wilcox County, where he soon married and started a family. Meanwhile, his ministry for social change dominated his Wilcox pastorates, filled with the very people from whom he derived: the Scotch-Irish. Quietly, he came to believe that God had a mandate for him: to confront and change the behaviors and beliefs of his congregations, notably their attitudes about race and poverty. And to do this, he found, he had to attack what he considered traditionalist Christian hypocrisy - 'half Christianity,' or non-social gospel Christianity - some of which he came to see as a form of proto-fascism, if not fascism itself. He soon turned to penning confrontational short stories, many published in Christian Century and some in the New Republic and set in his fictitious 'Yaupon County.' In some of these stories he overtly revealed his allegiances as a Social Gospel Christian and as an adamant supporter of Franklin Roosevelt's Democratic party. He spared no one, not even members of his own congregation. He also abandoned his pacifism and urged US intervention in World War II: he hoped that the defeat of racial fascism abroad might somehow grow white hearts at home. Ultimately, to help eliminate 'the anti-Christ, the mad dog, Hitler,' Kennedy joined the U.S. Army. As a chaplain with the famed 102nd Evacuation Hospital, he experienced some of the most horrific chapters of the conflict - Saint Lo, the Battle of the Bulge - and arrived at Dachau a mere week after German soldiers fled. The postwar world gave Kennedy periods of optimism and hope. He returned from the war believing America might deal with its own racial issues the way it had treated Europe and Japan's. His own children grew into educated, enlightened, and thriving adults. And new developments in his professional life brought considerable increases to his family income, easing his wife's long financial insecurities. Yet these years also offered a great many frustrations. Even by 1948 he knew his Social Gospel hopes about racism, fascism, and white entitlement, especially among his fellow Scotch-Irish, were naïve at best. The rise of the Dixiecrat movement (a key Dixiecrat leader, Alabama State senator J. Miller Bonner, was a member of his own congregation), only deepened his sense of personal defeat. Even so, the rise of the civil rights movement in the 1950s and 1960s and occasional developments in state and national politics rekindled at least some of his old Neo-orthodox hope and drive. He played a significant role in desegregating Troy State University, for instance, but the gratifications of even small victories proved fleeting, dashed by the assassinations of Dr. King, JFK, and RFK, and the growing numbers of southern white Republicans and Wallaceites. In Kennedy's increasing 'down' times he was privately the self-professed 'Christian and a Democrat' seeing national Republicans as 'sinners' for their growing embrace of white southern racial conservatives. A long-term 'functional alcoholic,' this privately persistent Neo-orthodox Christian never ceased agonizing over the growing 'half-Christianity' around him. Indeed, he died worrying about what it portended for the role of white supremist, proto-fascists in modern America, aware of having made few inroads on God's mandate and what he considered white Christian wrongs in Alabama. While Renwick Kennedy was front-loaded for the failure he indeed found, still - in the values and social norms he pondered and challenged at every stage of his life, and today so badly in need of recommitment - he stands as a 'good' citizen, a non-hypocritical Christian, and an emblem of hope"--
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