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The Handbook of Religions in Ancient Europe by Lisbeth Bredholt Christensen,Olav Hammer,David Warburton Pdf
"The Handbook of Religions in Ancient Europe" surveys the major religious currents of Europe before Christianity - the first continental religion with hegemonic ambition - wiped out most local religions. The evidence - whether archaeological or written - is notoriously difficult to interpret, and the variety of religions documented by the sources and the range of languages used are bewildering. The "Handbook" brings together leading authorities on pre-Christian religious history to provide a state-of-the-art survey. The first section of the book covers the Prehistoric period, from the Paleolithic to the Bronze Age. The second section covers the period since writing systems began. Ranging across the Mediterranean and Northern, Celtic and Slavic Europe, the essays assess the archaeological and textual evidence. Dispersed archaeological remains and biased outside sources constitute our main sources of information, so the complex task of interpreting these traces is explained for each case. The "Handbook" also aims to highlight the plurality of religion in ancient Europe: the many ways in which it is expressed, notably in discourse, action, organization, and material culture; how it is produced and maintained by different people with different interests; how communities always connect with or disassociate from adjunct communities and how their beliefs and rituals are shaped by these relationships. The "Handbook" will be invaluable to anyone interested in ancient History and also to scholars and students of Religion, Anthropology, Archaeology, and Classical Studies.
The first study to document the extent and complexity of the cult's influence on Graeco-Roman and early Christian culture, R. E. Witt's acclaimed Isis in the Ancient World is now available in paperback Worship of the Egyptian goddess Isis dates as far back as 2500 B.C. and extended at least until the fifth century A.D. throughout the Roman world. The importance of her cult is attested to in Apuleius's Golden Ass, and evidence of its influence has been found in places as far apart as Afghanistan and Portugal, the Black Sea and northern England. The first study to document the extent and complexity of the cult's influence on Graeco-Roman and early Christian culture, R. E. Witt's acclaimed Isis in the Ancient World is now available in paperback.
On Indias south-western or Malabar coast is situated an ancient Hindu temple which is these days devoted to the famous Hindu god Shiva and his consort the fearsome goddess Kali. This is Kurumbha-Bhagavathy Devi outside of the modern city of Cochin or Kochi in Kerala state. Travel back in time and the temple housed other gods. Once it was the home of the Buddhist/Jaina goddess Pattini whose mortal husband was tried and killed in a series of brutal events still commemorated in the temples ritual year. Before this and the story gets even stranger, as there are said to be remains of a secret, underground shrine, the home to a mystery cult dedicated to the Egyptian goddess Isis. At the time of Christ, there was indeed a Greco-Roman merchant colony based in this part of India. Greek, Roman & Near Eastern merchants travelled to India after a regular, if epic, sea journey of two thousand miles across the Arabian Ocean, making their first landfall at a port known in the ancient world as Musiris. Clues to the religious practices of these ancient traders is evident not just in the surviving architecture but in very many, sometimes unique features of the later cults, continuing into the modern day. Some of the best examples come from the rites of Pattini as once practiced at Kurumba-Bhagavathy Devi. Experts have often identified in the story of her husbands death and resurrection, something of the Near Eastern cult of Attis. But a more recent and credible theory is that the temple once hosted the mysteries of the cult of Isis, whose husband Osiris was also cruelly cut down but then resurrected by her magical prowess. So without more ado let me tell the whole story from its beginnings on the banks of the Nile. The story of Isis and Osiris is the basis of Egypts most popular religion. In what follows I trace the origins of this to the Egypts pyramid age in the middle of the second millennia BCE. Arguably it is even older. A great deal of this book is devoted to describing what is known about the cult of Isis and Osiris from Egyptian records. This, I shall argue, is the basis for what comes later in the time-line, when the world was dominated by the Greek and Roman Empires. Isis and Osiris became the focus of a global religion and the basis of the most popular of all classical mystery cults. This is precisely the time at which a small, Near Eastern shrine was built in South-West India to service the needs of the merchant trading post. Mysteries of Isis were popular among all social classes in the ancient world, but especially mariners. In India we have a building which could itself be thought of as storing the memory of influences from each new wave of belief. We can follow the progress and transformation of its changing occupants, as each absorbs some of the archeological memory. Finally we arrive at its current incarnation and the celebration of the Bharani festival, which marks the beginning of the hot summer before the coming of the Monsoon rains. Many non-orthodox rites will enliven the tale. The mysterious society of Atikals that returns to their lost temple every year to conduct secret rites culminating in twelve hours of Misrule, during which hundred of thousands of devotees appear from all over Kerala. There are other devotees who carry sticks, which they swirl in their dancing; others brandish the sickle sword. Most of these pilgrims are non-Brahmin ritual specialists such as the Veliccappadu. Their name means a channel who sheds light for they are spirit mediums, men and women, followers of Kali who utter oracles when in trance. They dress in red and wear heavy anklets and bells. In the final part of my story I present a complete and lost version of the most famous drama of all time, the celebrated myth or passion play of Isis and murdered husband Osiris, clearly recognizable even in its current idiom based as it is in South Asian ritual drama. The drama is reproduced in its entirety as it reveals many previously unknown aspects of one of the worlds oldest myths.
The cult of Isis among women in the Graeco-Roman world by Heyob Pdf
Preliminary material /Sharon Kelly Heyob -- HISTORICAL PERSPECTIVES /Sharon Kelly Heyob -- THE ESSENTIAL NATURE OF ISIS /Sharon Kelly Heyob -- ISIS AS PERCEIVED BY WOMEN IN THE GRAECO-ROMAN WORLD /Sharon Kelly Heyob -- THE PARTICIPATION OF WOMEN IN THE CULT OF ISIS /Sharon Kelly Heyob -- MORALITY AND THE CULT OF ISIS /Sharon Kelly Heyob -- CONCLUSIONS /Sharon Kelly Heyob -- INDEX NOMINUM ET RERUM /Sharon Kelly Heyob -- INDEX AUCTORUM ANTIQUORUM /Sharon Kelly Heyob -- INDEX INSCRIPTIONUM /Sharon Kelly Heyob.
Author : Elizabeth A. McCabe Publisher : University Press of America Page : 148 pages File Size : 47,8 Mb Release : 2008 Category : Religion ISBN : 0761834028
An Examination of the Isis Cult with Preliminary Exploration Into New Testament Studies by Elizabeth A. McCabe Pdf
This work serves as an investigation of the Isis cult by tracing its development from Egypt into Greco-Roman society. The origin of the Isis cult is described by using the accounts of Plutarch, Apuleius, and Diodorus before examining the effects of Isis on Egyptian culture. The Isis cult soon overflows into the Greco-Roman world. While this mysterious religion initially encounters opposition, especially since it clashes with Roman patriarchal society, it overcomes these limitations.
Water in the Cultic Worship of Isis and Sarapis by Robert Wild Pdf
Preliminary material -- INTRODUCTION -- OVERVIEW OF THE EVIDENCE -- THE NILE WATER CRYPTS -- OTHER TYPES OF FIXED NILE WATER CONTAINERS -- WHY NILE WATER? 1. EVIDENCE FROM THE CRYPTS -- WHY NILE WATER? 2. EVIDENCE FROM OUTSIDE THE CULT -- WHY NILE WATER? 3. THE OSIRIS EVIDENCE -- ABLUTION FACILITIES AND RITUALS -- EGYPTIANIZING THE CULT OF THE EGYPTIAN GODS -- SURVEY OF THE SITES -- OTHER TYPES OF CRYPTS ASSOCIATED WITH THE CULT -- NOTES -- INDICES -- LIST OF PLATES -- PLATES I-XXX AND MAP.
"This work provides information on the modern practice of Isis worship, portraying the goddess as a universal rather than specifically Egyptian deity. It contains rituals and exercises demonstrating how to divine the future using the Sacred Scarabs, cast love spells, and more."--Amazon.
The Cult of Isis in the Roman Empire by Malcolm Drew Donalson Pdf
This study begins with a description of the chief characteristics of the cult of Isis, before charting the progress of the cult in Italy, from its introduction in the days of the republic to eventual suppression by the Christianizing state.
Isis: The Eternal Goddess of Egypt and Rome by Lesley Jackson Pdf
In this 2nd edition of her extensive work, Lesley Jackson draws on two principle sources of information on Isis, Ancient Egyptian texts and those of the Classical writers, to present the most complete presentation of her worship to date.
Isis by Charles River Charles River Editors,Markus Carabas Pdf
*Includes pictures *Includes ancient accounts *Includes online resources and a bibliography for further reading Africa may have given rise to the first human beings, and Egypt probably gave rise to the first great civilizations, which continue to fascinate modern societies across the globe nearly 5,000 years later. From the Library and Lighthouse of Alexandria to the Great Pyramid at Giza, the Ancient Egyptians produced several wonders of the world, revolutionized architecture and construction, created some of the world's first systems of mathematics and medicine, and established language and art that spread across the known world. With world-famous leaders like King Tut and Cleopatra, it's no wonder that today's world has so many Egyptologists. To the ancient Egyptians, as was the case with any society made up of inquiring humans, the world was a confusing and often terrifying place of destruction, death and unexplained phenomena. In order to make sense of such an existence, they resorted to teleological stories. Giving a phenomenon a story made it less horrifying, and it also helped them make sense of the world around them. Unsurprisingly, then, the ancient Egyptian gods permeated every aspect of existence. Isis first appears during the period of Old Kingdom (ca. 2660-2190 BCE) but only later does she take on her most famous role of being a sister-wife of Osiris. Originally, she is simply the mother of Horus and the details surrounding his conception are more obscure. Her absence in the original myths about Osiris is confirmed by the fact that her appearances at Abydos, a famous cult center of Osiris, are scarce until the New Kingdom (ca. 1549-1069 BCE). In fact, Isis had no known cult center throughout the majority of ancient Egyptian dynastic history, though it didn't seem to have a negative effect on her worship. Isis was one of the nine principal deities of the Egyptian pantheon called the Ennead and her hieroglyph was the throne, a glyph that would later connect her with Osiris, whose hieroglyph was a throne and an eye, and royalty in general. In fact, as the goddess of the throne, she came to represent the "mother" of all the kings of Egypt. Regardless of her royal attributes, however, Isis was fundamentally a healer and a peacemaker. Nevertheless, as time went on and Egypt became more influenced by the outside world, Greece and Rome in particular, Isis came to be seen as the wrathful protector of Egypt and its kings. According to the sources, she was "cleverer than millions of gods" and more capable of protecting the country than "millions of soldiers." What is most fascinating about Isis is the agency she has in her myths, particularly the most famous, that of the death and rebirth cycle of Osiris. In this myth she even demonstrates traits of the female trickster, which is considerably less common in world mythology than the male equivalent. According to one New Kingdom source, Isis transformed herself into an old woman in order to fool the divine ferryman between the worlds of the living and the dead, and she also turned herself into a young woman in order to get Seth to admit that his claim for power was unjust. All the while, she created cultural and geographical mainstays - such as the Nile - while being worshipped as a helper goddess. It is curious that, until the 30th Dynasty, Isis was worshipped in the temples of other gods as she did not have a dedicated cult center of her own. During the 30th Dynasty, this changed with two large temples built in her honor in the Nile Delta. Later on, the Ptolemaic and Roman rulers of Egypt would develop these sites and her worship would outlive the draconian abolishment of pagan religion in Egypt and would even be transported out of Egypt as Isis was revered and worshipped at the farthest reaches of the Roman Empire.
Individuals and Materials in the Greco-Roman Cults of Isis (SET) by Valentino Gasparini,Richard Veymiers Pdf
In Individuals and Materials in the Greco-Roman Cults of Isis Valentino Gasparini and Richard Veymiers present 26 studies with a focus on the individuals and groups which animated the diffusion and reception of the cults of Isis and other Egyptian gods throughout the Hellenistic and Roman worlds.
Isis Pelagia: Images, Names and Cults of a Goddess of the Seas by Laurent Bricault Pdf
In Isis Pelagia, Laurent Bricault offers a new interpretation of many of the various sources on Isis as a goddess of the seas in the Graeco-Roman world.
Power, Politics and the Cults of Isis by Anonim Pdf
“The Egyptian gods” mattered greatly to many kings, emperors, cities and elites in the Hellenistic and Roman world. Power, politics & the cults of Isis provides the first overview of this important phenomenon and shows how this happened, and why.
Isis and Sarapis in the Roman World by Sarolta A. Takacs Pdf
Isis and Sarapis in the Roman World deals with the integration of the cult of Isis among Roman cults, the subsequent transformation of Isis and Sarapis into gods of the Roman state, and the epigraphic employment of the names of these two deities independent from their cultic context. The myth that the guardians of tradition and Roman religion tried to curb the cult of Isis in order to rid Rome and the imperium from this decadent cult will be dispelled. A closer look at inscriptions from the Rhine and Danubian provinces shows that most dedicators were not Isiac cult initiates and that women did not outnumber men as dedicators. Inscriptions that mention the two deities in connection with a wish for the well-being of the emperor and the imperial family are of special significance.