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Elonei Mamre by Nicholas de Lange,Elena Narinskaya,Sybil Sheridan Pdf
This book contributes to dialogue between Judaism and Orthodox Christianity. Essays by prominent experts, writing within their own tradition, tackle key issues relating to theology and worship as well as the vexed question of antisemitism. The book identifies a great deal of common ground as well as points of tension.
This volume deals with historical and exegetical problems of the Abraham story in the book of Genesis. The first part describes the results of archaeological investigations at Hebron and Mamre in Southern Palestine including remarks on the status of the province of Judah in the first millennium BCE, especially in the Babylonian and Persian period. The second part presents exegetical comments on Genesis chapter 13 and 18. The concluding part of the volume relates the historical and exegetical aspects. The Abraham story is interpreted as a product of the Judaean people of the Babylonian and Persian Period.
Judah and Samaria in Postmonarchic Times by Gary N. Knoppers Pdf
"In eleven historical, literary, and theological essays, Gary N. Knoppers elucidates the shifting character of Judean-Samarian relations in Persian, Hellenistic, and Roman times. Engaging history, law, and narrative, these essays are vital to understanding early Jewish and Samaritan religion and scriptural interpretation."--Back cover
Jews and Christians in the First and Second Centuries: The Interbellum 70‒132 CE by Joshua J. Schwartz,Peter J Tomson Pdf
This volume discusses crucial aspects of the period between the two revolts against Rome in Judaea. This period saw the rise of rabbinic Judaism and the beginning of the split between Judaism and Christianity.
Land and Spirituality in Rabbinic Literature by Shana Strauch Schick Pdf
This volume is devoted to the texts, traditions, and practices of the Land of Israel during the Talmudic period. Using a variety of critical methodologies, this collection offers a picture of rabbinic literature and Israelite cultures that are multi-layered and complex.
This first verse-by-verse commentary on the Greek text of the Testament of Abraham places the work within the history of both Jewish and Christian literature. It emphasizes the literary artistry and comedic nature of the Testament, brings to the task of interpretation a mass of comparative material, and establishes that, although the Testament goes back to a Jewish tale of the first or second century CE, the Christian elements are much more extensive than has previously been realized. The commentary further highlights the dependence of the Testament upon both Greco-Roman mythology and the Jewish Bible. This should be the standard commentary for years to come.
Excavating Pilgrimage by Troels Myrup Kristensen,Wiebke Friese Pdf
This volume sheds new light on the significance and meaning of material culture for the study of pilgrimage in the ancient world, focusing in particular on Classical and Hellenistic Greece, the Roman Empire and Late Antiquity. It thus discusses how archaeological evidence can be used to advance our understanding of ancient pilgrimage and ritual experience. The volume brings together a group of scholars who explore some of the rich archaeological evidence for sacred travel and movement, such as the material footprint of different activities undertaken by pilgrims, the spatial organization of sanctuaries and the wider catchment of pilgrimage sites, as well as the relationship between architecture, art and ritual. Contributions also tackle both methodological and theoretical issues related to the study of pilgrimage, sacred travel and other types of movement to, from and within sanctuaries through case studies stretching from the first millennium BC to the early medieval period.
This book examines the ways in which spaces and places of solitude were conceived of, imagined, and represented in the late medieval and early modern periods. It explores the spatial, material, and affective dimensions of solitude, which have so far received only scant scholarly attention.
In Settling Hebron, Tamara Neuman presents the first critical ethnography of the Jewish settler populations in Kiryat Arba and the adjacent Jewish Quarter in the Old City of Hebron, considered by many Israelis as the most "ideological" of settlements.
Octateuch: The Original Orit by Scriptural Research Institute Pdf
In the mid 3ʳᵈ century BC, King Ptolemy II Philadelphus of Egypt ordered a translation of the ancient Hebrew scriptures for the Library of Alexandria, which resulted in the creation of the Septuagint. The original version, published circa 250 BC, only included the Torah, or in Greek terms, the Pentateuch. The Torah is the five books traditionally credited to Moses, circa 1500 BC: Cosmic Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. The first edition was followed by the second, around 225 BC which added the books of Joshua, Judges, and Ruth, which was later known as the Octateuch. This version of the Septuagint was later carried south into the Kingdom of Kush by the Jews fleeing Egypt in 200 BC when Judea was in revolt and the Ptolemys attempted to exterminate the Jews in Egypt. The Octateuch later became the Torah of the Beta Israel community in Sudan and Ethiopia known as the Orit. A number of stories exist to explain the origin of the Beta Israel community, the 'Ethiopian Jews' indigenous to Ethiopia, Eritrea, and Sudan. The recorded story of the origin of the Ethiopian Jews was reported by Eldad ha-Dani in the late 800s AD. Eldad ha-Dani was a dark-skinned Jew from a country south of Kush, modern northern Sudan, who was captured by pagan Ethiopians, and ultimately sold on the coast of what might be modern Kenya or Tanzania, to a Jew from the Parthian Empire, who took him back to modern Iran. He later traveled through the Middle East and the Mediterranean Sea. He claimed that he was from a country of Jews, south of Kush, who were the descendants of the tribes of Dan, Gad, Naphtali, and Asher, who had left Israel during the civil war that split the Kingdom into Judea and Samaria. Modern secular scholars doubt there was a united kingdom of Israel, however, if the civil war did happen, it would have happened in 922 BC when Jeroboam I and Rehoboam split the kingdom of Solomon. If true, this would make the Ethiopian Jews neither Jews, nor Samaritans, but a third branch of the Judeo-Samaritan religions, and arguably, older than the others. The Christian text Kebra Nagast claims that Judaism entered into Ethiopia slightly earlier when the Ethiopian Queen of Sheba traveled to Israel and was impregnated by King Solomon. Her son Menelik I led a group of Jews to Ethiopia when he stole the Ark of the Covenant. Other than the Ethiopian Orthodox Christians, few consider the Kebra Nagast historically valid. Some members of the Beta Israel community claim the Ethiopian Jews were originally members of the Jewish tribes led by Moses that chose not to enter into Canaan with Joshua, and instead traveled south and settled in the land of Moses' Ethiopian wife, mentioned in Numbers chapter 12. A third story of the origin of the Ethiopian Jews, took place shortly after the Greeks had taken control over Egypt and Judea, when King Ptolemy I resettled Judeans in southern Nubia. This would have taken place between 305 and 282 BC, and later the Jews migrated south for various reasons. However they ended up in Ethiopia, they have traditionally used a variation of the Octateuch, which they call the Orit. The Octateuch is documented as being the version of the Septuagint that was published around 225 BC. Like the Ethiopian Christian Bible, the Orit appears to have had sections 'updated' from Hebrew and Arabic sources over the past two thousand years. Octateuch: The Original Orit is a 21st-century translation aimed at restoring the original Orit.
Much of A.M. Klein's finest prose is to be found in the mass of uncompleted work that he abandoned at the time of his breakdown, and that became accessible only when his papers were deposited in the National Archives. Notebooks offers a generous selection of this work, revealing previously unsuspected facets of Klein's character and artistry. The fiction, criticism, and memoirs collected here focus on Klein's exploration of the role of the artist. The works illuminate crucial periods of his career, especially the early 1940s, when he was transforming himself into a modernist, and the early 1950s, when he was struggling to overcome the misgivings about his art that were to lead to his final breakdown. The semi-autobiographical text which Klein referred to as 'Raw Material' and the unfinished novel of prison life entitled 'Stranger and Afraid' cast a new light on Klein's often frustrating relationship with the Montreal Jewish community. In 'Marginalia' he discusses poetic form and technique and makes observations on the nature of poetry, thereby providing insights into his own concerns as a writer. In 'The Golem,' a profoundly ambiguous treatment of the act of creation, a self-portrait emerges of a storyteller who has lost faith in the power and value of his story. The volume includes a critical introduction, that places the material in the context of Klein's other works, as well as textual and explanatory notes.
Thy Father’s Instruction by Naomi Feuchtwanger-Sarig Pdf
The Nuremberg Miscellany [Germanisches Nationalmuseum Nürnberg, Bibliothek, 8° Hs. 7058 (Rl. 203)] is a unique work of scribal art and illumination. Its costly parchment leaves are richly adorned and illustrated with multicolour paint and powdered gold. It was penned and illustrated in southern Germany – probably Swabia – in 1589 and is signed by a certain Eliezer b. Mordechai the Martyr. The Miscellany is a relatively thin manuscript. In its present state, it holds a total of 46 folios, 44 of which are part of the original codex and an additional bifolio that was attached to it immediately or soon after its production. The book is a compilation of various Hebrew texts, most of which pertain to religious life. Others are home liturgies, Biblical exegeses, comments on rites and customs, moralistic texts, homiletic and ethical discourses, and an extensive collection of home liturgies, its major part being dedicated to the life cycle. The unparalleled text compilation of the Nuremberg Miscellany on the one hand, and the naïve, untrained illustrations on the other hand, are puzzling. Its illustrations are hardly mindful of volume, depth or perspective, and their folk-art nature suggests that an unprofessional artist, possibly even the scribe himself, may have executed them. Whoever the illustrator was, his vast knowledge of Jewish lore unfolds layer after layer in a most intricate way. His sharp eye for detail renders the images he executed a valid representation of contemporary visual culture. The iconography of the Nuremberg Miscellany, with its 55 decorated leaves, featuring 25 text illustrations, falls into two main categories: biblical themes, and depictions of daily life, both sacred and mundane. While the biblical illustrations rely largely on artistic rendering and interpretation of texts, the depictions of daily life are founded mainly on current furnishings and accoutrements in Jewish homes. The customs and rituals portrayed in the miscellany attest not only to the local Jewish Minhag, but also to the influence and adaptation of local Germanic or Christian rites. They thus offer first-hand insights to the interrelations between the Jews and their neighbors. Examined as historical documents, the images in the Nuremberg Miscellany are an invaluable resource for reconstructing Jewish daily life in Ashkenaz in the early modern period. In a period from which only scanty relics of Jewish material culture have survived, retrieving the pictorial data from images incorporated in literary sources is of vital importance in providing the missing link. Corroborated by similar objects from the host society and with descriptions in contemporary Jewish and Christian written sources, the household objects, as well as the ceremonial implements depicted in the manuscript can serve as effective mirrors for the material culture of an affluent German Jewish family in the Early Modern period. The complete Nuremberg Miscellany is reproduced in the appendix of this book.
“Follow the Wise” by Zeev Weiss,Oded Irshai,Jodi Magness,Seth Schwartz Pdf
In 1961, when Lee Israel Levine graduated from both Columbia College in New York, majoring in philosophy, and Jewish Theological Seminary, majoring in Talmud, this accomplishment was only a precursor to the brilliant career that would follow. While researching his Columbia University dissertation in Jerusalem, Levine established close ties with members of the Institute of Archaeology at Hebrew University and Prof. Yigael Yadin, who recognized the need for an interdisciplinary approach that would give graduate archaeology students a solid base in Jewish history and rabbinic sources to supplement their archaeological training. Levine accepted Yadin’s invitation to return to Israel after graduation to teach at the Institute of Archaeology and later was granted a joint appointment in the Institute of Archaeology and the Department of Jewish History. In 1985, he was promoted to the rank of Full Professor, and since 2003, he has held the Rev. Moses Bernard Lauterman Family Chair in Classical Archaeology at the Hebrew University. Levine was instrumental in founding and developing the TALI (an acronym for Tigbur Limudei Yahadut, Enriched Jewish Studies) track of Israel’s state school system. He was also a founding member of the Seminary of Judaic Studies in Jerusalem (now known as the Schechter Institute for Jewish Studies), which opened its doors in 1984. In addition to teaching, Lee headed the Schechter Institute (first as dean and then as president) from 1987 to 1994. Lee was an active member of the Masorti Movement in Israel and represented it abroad as Director of the Foundation for Masorti Judaism (1986–87) and Vice-Chancellor of Israel Affairs at the Jewish Theological Seminary (1987–94). The honoree has published 12 monographs, 11 edited or coedited volumes, and 180 articles. His scholarship encompasses a broad range of topics relating to ancient Judaism, especially archaeology, rabbinic studies, and Jewish history. Within these disciplines he has dealt with a variety of subfields, including ancient synagogues and liturgy, ancient Jewish art, Galilee, Jerusalem, Hellenism and Judaism, and the historical geography of ancient Palestine. He is one of the first major scholars to draw on and integrate data from all of these fields in order to afford a better understanding of ancient Judaism. The 32 contributions to this volume by 35 authors are a tribute to his influence on this field of study and reflect the broad spectrum of his own interests. The 26 English and 6 Hebrew essays are divided into sections on Hellenism, Christianity, and Judaism; art and archaeology—Jerusalem and Galilee; rabbis; the ancient synagogue; sages and patriarchs; and archaeology, art, and historical geography.
Let's Learn Parasha, Bereishis 1, Set by Heller Pdf
Imagine your child opening a book, turning on a tape recorder, and experiencing the lessons of Sefer Bereishis come vividly to life. Well, that's exactly what the Parshas Hashavua Series offers! The exciting tape and fully illustrated companion book gives children a full audio-visual experience. They will learn delightful songs, stories, and an extraordinary amount of material from the weekly Torah portion, in a fun and unique way. This book and tape series is the right way to get your children's interest in the weekly Torah off to a sensational start. Professional tape directed by Suki Berry. Tape and Book Set. Volume 1: Bereishis through Toldos.
Thou Shalt Not Bear False Witness: The Truth about the Vatican and the Birth of Islam by Gary Dale Cearley Pdf
Gary Dale Cearley's ground breaking book straightens out the myths concerning one of the biggest religious hoaxes of all time. Gary Dale's arguments are grounded on the only thing that matter. The facts. Just when you thought you knew your history... A must read.