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The Anabaptist tradition, originating as part of the sixteenth-century Protestant Reformation, has from its beginning presented an alternative approach to Christian faith. Jesus-centered Anabaptist convictions such as pacifism, simple living, and community remain of vital concern for twenty-first-century Christians. Embodying the Way of Jesus: Anabaptist Convictions for the Twenty-First Century traces the origins and historical expressions of Anabaptist faith and then suggests ways Anabaptist convictions speak to our contemporary world. Ted Grimsrud proposes a fourfold approach to interpreting Anabaptist theology, considering themes from the Bible, from the tradition's history, from present experience, and from envisioning a hopeful future. What emerges is an engaging portrait of a living tradition that speaks with urgency and relevance to a world badly in need of a message of peace.
For almost two millennia, the story of Jesus has shaped the lives of countless people. Yet today, even though the majority of us grew up in a culture suffused by the mythos of Jesus, many of us feel disconnected from the essence of his teachings. With Resurrecting Jesus, Adyashanti invites us to rediscover the life and words of Jesus as a direct path to the most radical of transformations: spiritual awakening. Jesus crossed all of the boundaries that separated the people of his time because he viewed the world from the perspective of what unites us, not what divides us. In Resurrecting Jesus, Adya embarks on a fascinating reconsideration of the man known as Jesus, examining his life from birth to Resurrection to reveal a timeless model of awakening and enlightened engagement with the world. Through close consideration of the archetypal figures and events of the Gospels, Adya issues a call to “live the Christ” in a way that is unique to each of us. “When the eternal and the human meet,” writes Adya, “that’s where love is born—not through escaping our humanity or trying to disappear into transcendence, but through finding that place where they come into union.” Resurrecting Jesus is a book for realizing this union in your own life, with heart and mind wide open to the mystery inside us all. With an all-new foreword by Episcopalian priest and scholar Cynthia Bourgeault.
The Anabaptist tradition, originating as part of the sixteenth-century Protestant Reformation, has from its beginning presented an alternative approach to Christian faith. Jesus-centered Anabaptist convictions such as pacifism, simple living, and community remain of vital concern for twenty-first-century Christians. Embodying the Way of Jesus: Anabaptist Convictions for the Twenty-First Century traces the origins and historical expressions of Anabaptist faith and then suggests ways Anabaptist convictions speak to our contemporary world. Ted Grimsrud proposes a fourfold approach to interpreting Anabaptist theology, considering themes from the Bible, from the tradition's history, from present experience, and from envisioning a hopeful future. What emerges is an engaging portrait of a living tradition that speaks with urgency and relevance to a world badly in need of a message of peace.
Arguing that the way Jesus leads and the way we follow are symbiotic, Peterson begins with a study of how the ways of those who came before Christ revealed and prepared the way of the Lord that became complete in Jesus. He then challenges the ways of the contemporary American church, showing in stark relief how what we have chosen to focus on--consumerism, celebrity, charisma, and so forth--obliterates what is unique in the Jesus way.
As inheritors of Platonic traditions, many Jews and Christians today do not believe that God has a body. God is instead invisible and incorporeal, and even though Christians believe that God can be seen in Jesus, God otherwise remains veiled from human sight. In this ground-breaking work, Brittany E. Wilson challenges this prevalent view by arguing that early Jews and Christians often envisioned God as having a visible form. Within the New Testament, Luke-Acts in particular emerges as an important example of a text that portrays God in visually tangible ways. According to Luke, God is a perceptible, concrete being who can take on a variety of different forms, as well as a being who is intimately intertwined with human fleshliness in the form of Jesus. In this way, the God of Israel does not adhere to the incorporeal deity of Platonic philosophy, especially as read through post-Enlightenment eyes. Given the corporeal connections between God and Jesus, Luke's depiction of Jesus's body also points ahead to future controversies concerning his divinity and humanity in the early church. Indeed, questions concerning God's body are inextricably linked with Christology and shed light on how we are to understand Jesus's own visible embodiment in relation to God. In The Embodied God, Wilson reframes approaches to early Christology within New Testament scholarship and calls for a new way of thinking about divine-and human-bodies and embodied experience.
"Your Christians are so unlike your Christ." Mohandas Gandhi famously critiqued the contemporary church with this pithy phrase. Church planter Tim Morey keeps this challenge in mind as he coaches other planters in the Evangelical Covenant Church. In this book he brings his experience, combined with research and theological reflection, to help your church cultivate the irreducible qualities of an embodied apologetic: a community that is revealed by its faithful to be experiential, communal and enacted.
Slow Church by C. Christopher Smith,John Pattison Pdf
In today's fast-food world, Christianity can seem outdated or archaic. The temptation becomes to pick up the pace and play the game. But Chris Smith and John Pattison invites us to leave franchise faith behind and enter the kingdom of God, where people know each other well and love one another as Christ loves the church.
Embodying Mark invites readers on a journey through the entire Gospel, accompanying Jesus from his baptism to his empty tomb. Over the course of eight chapters, readers are guided through eight focus passages, each supplemented by related readings and a passage for prayer, along with words for contemplation to remember as they reflect on the theme for each chapter. The book offers a close reading of each text, drawing attention to key details that throw light on Mark's portrait of Jesus. Each chapter also offers exercises for praying and embodying the text through various forms of creative expression.
Integral Christianity The Way of Embodied Love by Roland Michael Stanich Pdf
Integral thought has profound implications for viewing the life of Christ in history as well as the role of Christ in the mystery of our own lives. To follow Christ is to go beyond the mind-metanoia-and to be transformed in the Heart and Mind of Christ. In this book, Stanich articulates how such a transformation leads us to see as Christ saw, to pray as Christ prayed, to love as Christ loved, to do the things Christ did, and as Christ said: to do "even greater things than these, because I am going to the Father." Stanich employs the Integral injunction to Wake Up, Grow Up, Clean Up and Show Up as he explores the life of Jesus and what Jesus' example means for all of us, in the Spirit of evolution.
The Art of Contextual Theology by Victor I. Ezigbo Pdf
Christianity has an inherent capability to assume, as its novel mode of expression, the local idioms, customs, and thought forms of a new cultural frontier that it encounters. As a result, Christianity has become multicultural and multilingual. What is the role of theology in the imagination and articulation of Christianity's inherent multiculturalism and multi-vernacularity? Victor Ezigbo examines this question by exploring the nature and practice of contextual theology. To accomplish this task, this book engages the main genres of contextual theology, explores echoes of contextual theological thinking in some of Jesus's sayings, and discusses insights into contextual theology that can be discerned in the discourses on theology and caste relations (Dalit theology), theology and primal cultures (African theology), and theology and poverty (Latin American liberation theology).
The Way of Jesus is written for those on a journey—from spiritual sojourners to religious refugees. With a focus on our yearning for the Spirit and spirituality, this book opens pathways for experiencing the powerful simplicity in the life and Way of Jesus. All journeys are spiritual by nature, even if we can’t always see the full picture of where God is leading us or why He is leading us there. In their own twenty-year journey, Jonathan and Jennifer Campbell have joined with others to rediscover and embody the life of Jesus. They share a way of living out our spirituality from the core of our being to the very connections that define our humanity. The Way of Jesus weaves their poignant story with a thoughtful exploration of the intersection of culture, community, and spiritual identity. Their adventure is a journey with Jesus toward freedom and a life filled with his love, truth, and power.
The Way of Jesus Christ discusses the following topics: 1. The symbol of the way embodies the aspect of process and brings out christology's alignment towards its goal. This symbol can comprehend Christ's way from his birth in the Spirit and his baptism in the Spirit to his self-surrender on Golgotha. It also makes it possible to understand the path of Christ as the way leading from his resurrection to his parousia-the way he takes in the Spirit to Israel, to the nations, and into the breadth and depth of the cosmos. 2. The symbol of the way makes us aware that every human christology is historically conditioned and limited. Every human christology is a 'christology of the way, ' not yet a 'christology of the home country, ' a christology of faith, not yet a christology of sight. So christology is no more than the beginning of eschatology; and eschatology, as the Christian faith understands it, is always the consummation of christology. 3. Finally, but not least important: every way is an invitation. A way is something to be followed. 'The way of Jesus Christ' is not merely a christological category. It is an ethical category too. Anyone who enters upon Christ's way will discover who Jesus really is; and anyone who really believes in Jesus and the Christ of God will follow him along the way he himself took. Christology and christopraxis find one another in the full and completed knowledge of Christ. This christology links dogmatics and ethics in closer detail than in the previous volumes.
In Jesus in Our Wombs, Rebecca J. Lester takes us behind the walls of a Roman Catholic convent in central Mexico to explore the lives, training, and experiences of a group of postulants--young women in the first stage of religious training as nuns. Lester, who conducted eighteen months of fieldwork in the convent, provides a rich ethnography of these young women's journeys as they wrestle with doubts, fears, ambitions, and setbacks in their struggle to follow what they believe to be the will of God. Gracefully written, finely textured, and theoretically rigorous, this book considers how these aspiring nuns learn to experience God by cultivating an altered experience of their own female bodies, a transformation they view as a political stance against modernity. Lester explains that the Postulants work toward what they see as an "authentic" femininity--one that has been eclipsed by the values of modern society. The outcome of this process has political as well as personal consequences. The Sisters learn to understand their very intimate experiences of "the Call"--and their choices in answering it--as politically relevant declarations of self. Readers become intimately acquainted with the personalities, family backgrounds, friendships, and aspirations of the Postulants as Lester relates the practices and experiences of their daily lives. Combining compassionate, engaged ethnography with an incisive and provocative theoretical analysis of embodied selves, Jesus in Our Wombs delivers a profound analysis of what Lester calls the convent's "technology of embodiment" on multiple levels--from the phenomenological to the political.
Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation by Kristin Kobes Du Mez Pdf
NEW YORK TIMES BESTSELLER The “paradigm-influencing” book (Christianity Today) that is fundamentally transforming our understanding of white evangelicalism in America. Jesus and John Wayne is a sweeping, revisionist history of the last seventy-five years of white evangelicalism, revealing how evangelicals have worked to replace the Jesus of the Gospels with an idol of rugged masculinity and Christian nationalism—or in the words of one modern chaplain, with “a spiritual badass.” As acclaimed scholar Kristin Du Mez explains, the key to understanding this transformation is to recognize the centrality of popular culture in contemporary American evangelicalism. Many of today’s evangelicals might not be theologically astute, but they know their VeggieTales, they’ve read John Eldredge’s Wild at Heart, and they learned about purity before they learned about sex—and they have a silver ring to prove it. Evangelical books, films, music, clothing, and merchandise shape the beliefs of millions. And evangelical culture is teeming with muscular heroes—mythical warriors and rugged soldiers, men like Oliver North, Ronald Reagan, Mel Gibson, and the Duck Dynasty clan, who assert white masculine power in defense of “Christian America.” Chief among these evangelical legends is John Wayne, an icon of a lost time when men were uncowed by political correctness, unafraid to tell it like it was, and did what needed to be done. Challenging the commonly held assumption that the “moral majority” backed Donald Trump in 2016 and 2020 for purely pragmatic reasons, Du Mez reveals that Trump in fact represented the fulfillment, rather than the betrayal, of white evangelicals’ most deeply held values: patriarchy, authoritarian rule, aggressive foreign policy, fear of Islam, ambivalence toward #MeToo, and opposition to Black Lives Matter and the LGBTQ community. A much-needed reexamination of perhaps the most influential subculture in this country, Jesus and John Wayne shows that, far from adhering to biblical principles, modern white evangelicals have remade their faith, with enduring consequences for all Americans.
Do we have a positive theology of the city so that an urban spirituality can emerge from this place? We have for too long focused on quick fixes, pop up churches, and strategic solutions which have left us malnourished and emaciated, yet bloated from our over-consumption of these unsatisfying approaches. Spiritual formation is something that we need to pay closer attention to today. How do we live this kind of holy life in the city?