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This extraordinary biography of the Algerian warrior and Sufi saint, Emir Abd el-Kader (1807/8-1883), shows his dazzling spiritual qualities in the fight against the French colonial authorities. The New York Times called the Emir "one of the few great men of the century," while Abraham Lincoln and Pope Pius IX both commended the Emir for rescuing 15,000 Christians while in exile in Damascus. In 1846, the town of Elkader, Iowa was named in his honor.
For "the compassionate warrior," Abd el-Kader (1808-1883), they were among his most recognizable traits. A brilliant military strategist, superb horseman, Arab statesman, and philosopher, Abd el-Kader was widely praised for his commitment to the safety of innocent people during his armed resistance to the French conquest of Algeria.
`Abd al-Qadir ibn Muhyi al-Din (Emir de Mascara),?Abd al-Q?dir ibn Mu?y? al-D?n (Amir of Mascara),?Abd al-Q?dir ibn Mu?y? al-D?n al-?az?'ir?,?Abd-al-Q?dir (Algerien, Emir),Michel Chodkiewicz
Author : `Abd al-Qadir ibn Muhyi al-Din (Emir de Mascara),?Abd al-Q?dir ibn Mu?y? al-D?n (Amir of Mascara),?Abd al-Q?dir ibn Mu?y? al-D?n al-?az?'ir?,?Abd-al-Q?dir (Algerien, Emir),Michel Chodkiewicz Publisher : SUNY Press Page : 256 pages File Size : 52,9 Mb Release : 1995-01-01 Category : Religion ISBN : 0791424456
The Spiritual Writings of Amir 'Abd al-Kader by `Abd al-Qadir ibn Muhyi al-Din (Emir de Mascara),?Abd al-Q?dir ibn Mu?y? al-D?n (Amir of Mascara),?Abd al-Q?dir ibn Mu?y? al-D?n al-?az?'ir?,?Abd-al-Q?dir (Algerien, Emir),Michel Chodkiewicz Pdf
A selection of writings by a great nineteenth-century Sufi Shaikh in the direct lineage of Ibn 'Arabi.
The Emir Abd el-Kader was a very rare man in history. He was a Muslim hero, a warrior for righteousness, a defender of his people, and a protector of the weak, including his enemies. His brave actions saved thousands of Christian lives, winning him the admiration of many, including President Abraham Lincoln. May this righteous man's story inspire young readers everywhere. Young author Firash Ututalum from the Philippines has written this important story for young readers. It was beautifully illustrated by Hannah Wieckhorst.
"The inspiration for the major motion picture "Of Gods and Men" A true story of Christian love set against political terrorism in contemporary Algeria. In the spring of 1996, militants of the Armed Islamic Group, today affiliated with Osama bin Laden's al Qaeda network, broke into a Trappist monastery in war-torn Algeria. Seven monks were taken hostage, pawns in a murky negotiation to free imprisoned terrorists. Two months later, the severed heads of the monks were found in a tree not far from Tibhirine; their bodies were never recovered. The village of Tibhirine had sprung up around the monastery because it was a holy place, protected by the Virgin Mary, who is revered by Christians and Muslims alike. But after 1993, as the Algerian military government's war against Islamic terrorism widened, napalm, helicopters, and gunfire became regular accompaniments to their monastic routine. The harmony between these Christian monks and the Muslim neighbors of Tibhirine contrasts with the fear and distrust among Algerians fighting over power and what it means to be a Muslim. Woven into the story of the kidnapping and the political disintegration of Algeria is a classic account of Christian martyrdom. But these monks were not martyrs to their faith, as preaching Christianity to Muslims is forbidden in Algeria, but rather martyrs to their love of their Muslim neighbors, whom they refuse to desert in their hour of need.
Algeria Revisited by Rabah Aissaoui,Claire Eldridge Pdf
On 5 July 1962, Algeria became an independent nation, bringing to an end 132 years of French colonial rule. Algeria Revisited provides an opportunity to critically re-examine the colonial period, the iconic war of decolonisation that brought it to an end and the enduring legacies of these years. Given the apparent centrality of violence in this history, this volume asks how we might re-imagine conflict so as to better understand its forms and functions in both the colonial and postcolonial eras. It considers the constantly shifting balance of power between different groups in Algeria and how these have been used to re-fashion colonial relationships. Turning to the postcolonial period, the book explores the challenges Algerians have faced as they have sought to forge an identity as an independent postcolonial nation and how has this process been represented. The roles played by memory and forgetting are highlighted as part of the ongoing efforts by both Algeria and France to grapple with the complex legacies of their prolonged and tumultuous relationship. This interdisciplinary volume sheds light on these and other issues, offering new insights into the history, politics, society and culture of modern Algeria and its historical relationship with France.
In Algerian White, Assia Djebar weaves a tapestry of the epic and bloody ongoing struggle in her country between Islamic fundamentalism and the post-colonial civil society. Many Algerian writers and intellectuals have died tragically and violently since the 1956 struggle for independence. They include three beloved friends of Djebar: Mahfoud Boucebi, a psychiatrist; M'Hamed Boukhobza, a sociologist; and Abdelkader Alloula, a dramatist; as well as Albert Camus. In Algerian White, Djebar finds a way to meld the personal and the political by describing in intimate detail the final days and hours of these and other Algerian men and women, many of whom were murdered merely because they were teachers, or writers, or students. Yet, for Djebar, they cannot be silenced. They continue to tell stories, smile, and endure through her defiant pen. Both fiction and memoir, Algerian White describes with unerring accuracy the lives and deaths of those whose contributions were cut short, and then probes even deeper into the meaning of friendship through imagined conversations and ghostly visitations.
An Early Album of the World by Christine Barthe (ed.),Carmen Pérez González,Issam Nassar,Éric Geoffroy Pdf
Featuring a broad selection of photographs from Musée du Quai Branly – Jacques Chirac and other French partner museums, the exhibition catalogue explores the circumstances in which photography was introduced in Europe since 1839 and then practiced around the world, including the Middle East, Africa, Asia and the Americas by leading photographers like Jacques-Philippe Potteau, Isidore van Kinsbergen, Auguste Bartholdi, Désiré Charnay, Muhammad Sadiq Bey, Lala Deen Dayal, Abdullah Brothers and Timothy O’Sullivan. It also features a selection of historical texts on photography by prominent theologian and philosopher, the Emir Abd el-Kader.
Western Sufism is sometimes dismissed as a relatively recent "new age" phenomenon, but in this book Mark Sedgwick argues that it has deep roots, both in the Muslim world and in the West. In fact, although the first significant Western Sufi organization was not established until 1915, the first Western discussion of Sufism was printed in 1480, and Western interest in Sufi thought goes back to the thirteenth century. Sedgwick starts with the earliest origins of Western Sufism in late antique Neoplatonism and early Arab philosophy, and traces later origins in repeated intercultural transfers from the Muslim world to the West, in the thought of the European Renaissance and Enlightenment, and in the intellectual and religious ferment of the nineteenth century. He then follows the development of organized Sufism in the West from 1915 until 1968, the year in which the first Western Sufi order based on purely Islamic models was founded. Western Sufism shows the influence of these origins, of thought both familiar and less familiar: Neoplatonic emanationism, perennialism, pantheism, universalism, and esotericism. Western Sufism is the product not of the new age but of Islam, the ancient world, and centuries of Western religious and intellectual history. Using sources from antiquity to the internet, Sedgwick demonstrates that the phenomenon of Western Sufism draws on centuries of intercultural transfers and is part of a long-established relationship between Western thought and Islam.