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End of Days Ethics, Tradition, and Power in Israel by Mikhael Manekin Pdf
End of Days is an Israeli Orthodox Jew's attempt to provide a Jewish faith-based alternative to ethnic superiority in Israel, and a theological political framework for those wishing to promote equality in Israel and Palestine.
End of Days Ethics, Tradition, and Power in Israel by Mikhael Manekin Pdf
End of Days is both a meditation on Jewish morality in the age of Israeli Jewish power, and a cri du coeur by an Orthodox Israeli Jew, a former combat officer in the IDF, for Israelis to look into the Jewish religious ethical tradition for an alternative to the secular and religious Zionism that sanctifies power, statehood, and sovereignty. Appealing to a wealth of Jewish sources from the Bible to the present, including medieval Jewish ethical literature, rabbinic sources, Jewish law, and contemporary Israeli thought, the book presents an argument against Israel’s occupation of the Palestinians and the suppression of their rights from the perspective of a modern Israeli religious Jew.
Borders and Belonging: A Memoir by Mira Sucharov Pdf
In this gripping and honest memoir, Mira Sucharov shows what a search for political and emotional home looks like. Sucharov suffered from childhood phobias triggered by her parents’ divorce, and she sought emotional refuge in Jewish summer camp. But three years spent living in Israel in her twenties shook her to her core. Ultimately, encounters with colleagues, students, friends and lovers force her to confront what it means to be able to write, advocate and teach about Israel/Palestine in a way that balances affirmation with authenticity.
An Introduction to Jewish Ethics by Louis Newman Pdf
For courses in Religion, Judaism and Ethics. This text offers an overview of the Jewish ethical tradition as it has evolved from biblical times to the present. Provides an overview of the central beliefs of classical Judaism and the ways in which these frame traditional Jewish approaches to issues in ethics, both theoretical and practical.
A broad, definitive history of the profound relationship between religion and movements for social change in America The United States has always had an active, vibrant, and influential religious Left. In every period of our history, people of faith have envisioned a society of peace and justice, and their tireless efforts have powered the social movements that have defined America’s progress: the abolition of slavery, feminism, the New Deal, civil rights, and others. In this groundbreaking, definitive work, McKanan treats the histories of religion and of the Left as a single history, showing that American radicalism is a continuous tradition rather than a collection of disparate movements. Emphasizing the power of encounter—between whites and former slaves, between the middle classes and the immigrant masses, and among activists themselves—McKanan shows that the coming together of people of different perspectives and beliefs has been transformative for centuries, uniting those whose faith is a source of activist commitment with those whose activism is a source of faith. Offering a history of the diverse religious dimensions of radical movements from the American Revolution to the present day, Prophetic Encounters invites contemporary activists to stand proudly in a tradition of prophetic power.
For many Jewish people in the mid-twentieth century, Zionism was an unquestionable tenet of what it meant to be Jewish. Seventy years later, a growing number of American Jews are instead expressing solidarity with Palestinians, questioning old allegiances to Israel. How did that transformation come about? What does it mean for the future of Judaism? In Days of Awe, Atalia Omer examines this shift through interviews with a new generation of Jewish activists, rigorous data analysis, and fieldwork within a progressive synagogue community. She highlights people politically inspired by social justice campaigns including the Black Lives Matter movement and protests against anti-immigration policies. These activists, she shows, discover that their ethical outrage at US policies extends to Israel’s treatment of Palestinians. For these American Jews, the Jewish history of dispossession and diaspora compels a search for solidarity with liberation movements. This shift produces innovations within Jewish tradition, including multi-racial and intersectional conceptions of Jewishness and movements to reclaim prophetic Judaism. Charting the rise of such religious innovation, Omer points toward the possible futures of post-Zionist Judaism.
Religious Leadership by Sharon Henderson Callahan Pdf
This 2-volume set within The SAGE Reference Series on Leadership tackles issues relevant to leadership in the realm of religion. It explores such themes as the contexts in which religious leaders move, leadership in communities of faith, leadership as taught in theological education and training, religious leadership impacting social change and social justice, and more. Topics are examined from multiple perspectives, traditions, and faiths. Features & Benefits: By focusing on key topics with 100 brief chapters, we provide students with more depth than typically found in encyclopedia entries but with less jargon or density than the typical journal article or research handbook chapter. Signed chapters are written in language and style that is broadly accessible. Each chapter is followed by a brief bibliography and further readings to guide students to sources for more in-depth exploration in their research journeys. A detailed index, cross-references between chapters, and an online version enhance accessibility for today's student audience.
Presents the first major code of Jewish ethics to be written in English, offering examples from the Torah, the Talmud, rabbinic commentaries, and modern stories to show how ethical teachings can influence daily behavior.
A Code of Jewish Ethics, Volume 2 by Rabbi Joseph Telushkin Pdf
“Jewish thinkers don’t talk all that much about love. All too often we leave that to Christian theologians. But in this excellent volume, Rabbi Joseph Telushkin puts the commandment to love at the center of Jewish theology and experience. This is a book that will change the way you think about–and practice–Judaism.” –Professor Ari L. Goldman, Columbia University, and author of The Search for God at Harvard “Love your neighbor as yourself” is the best-known commandment in the Bible. Yet we rarely hear anyone talk about how to apply these words in daily life. In this landmark work, Rabbi Joseph Telushkin, one of the premier scholars and thinkers of our time, gives both Jews and non-Jews an extraordinary summation of what Jewish tradition teaches about putting these words into practice. Writing with great clarity and simplicity as well as with deep wisdom, Telushkin covers topics such as love and kindness, hospitality, visiting the sick, comforting mourners, charity, relations between Jews and non-Jews, compassion for animals, tolerance, self-defense, and end-of-life issues. This second volume of the first major code of Jewish ethics written in the English language is breathtaking in its scope and will undoubtedly influence readers for generations to come. It offers hundreds of practical examples from the Torah, the Talmud, the Midrash, and both ancient and modern rabbinic commentaries–as well as contemporary anecdotes–all teaching us how to care for one another each and every day. A Code of Jewish Ethics, Volume 2: Love Your Neighbor as Yourself is a consummate work of scholarship. Like its acclaimed predecessor, which received the National Jewish Book Award, it is rich with ideas to contemplate and discuss, while being primarily a book to live by. Nothing could be more important in these strife-torn times than learning how to love our neighbors as ourselves. The message of this book is as vital and timely now as it has been since time immemorial.
“[Peter Cole’s] poetry is perhaps most remarkable for its combination of intellectual rigor with delight in surface, for how its prosody returns each abstraction to the body, linking thought and breath, metaphysics and musicality. Religious, erotic, elegiac, pissed off—the affective range is wide and the forms restless.” —Ben Lerner, BOMB Hymns & Qualms brings together MacArthur Fellow Peter Cole’s acclaimed poetry and translations, weaving them into a helical whole. Praised for his “prosodic mastery” and “keen moral intelligence” (American Poets), and for the “rigor, vigor, joy, and wit” of his poetry (The Paris Review), Cole has created a vital, unclassifiable body of work that plumbs centuries of wisdom while paying sharp attention to the textures and tensions of the present. He is, Harold Bloom writes, “a matchless translator and one of the handful of authentic poets in his own American generation. Hymns & Qualms is a majestic work, a chronicle of the imaginative life of a profoundly spiritual consciousness.” Cole is a maker—of poems and worlds. From his earliest registrations of the Jerusalem landscape’s stark power to electric renderings of mystical medieval Hebrew hymns; from his kabbalistically inspired recent poems to sensuous versions of masterworks of Muslim Spain; and from his provocative presentation of contemporary poetry from Palestine and Israel to his own dazzling reckonings with politics, beauty, and the double-edged dynamic of influence, Cole offers a ramifying vision of connectedness. In the process, he defies traditional distinctions between new and old, familiar and foreign, translation and original—“as though,” in his own words, “living itself were an endless translation.”
This comprehensive intellectual biography of Judah Magnes--the Reform rabbi, American Zionist leader, and inaugural Hebrew University chancellor--offers novel analysis of how theology and politics intertwined to drive Magnes's writings and activism--especially his championing of a binational state--against all odds. Like a prophet unable to suppress his prophecy, Magnes could not resist a religious calling to take political action, whatever the cost. In Palestine no one understood his uniquely American pragmatism and insistence that a constitutional system was foundational for a just society. Jewish leaders regarded his prophetic politics as overly conciliatory and dangerous for negotiations. Magnes's central European allies in striving for a binational Palestine, including Martin Buber, credited him with restoring their faith in politics, but they ultimately retreated from binationalism to welcome the new State of Israel. In candidly portraying the complex Magnes as he understood himself, David Barak-Gorodetsky elucidates why Magnes persevered, despite evident lack of Arab interest, to advocate binationalism with Truman in May 1948 at the ultimate price of Jewish sovereignty. Accompanying Magnes on his long-misunderstood journey, we gain a unique broader perspective: on early peacemaking efforts in Israel/Palestine, the American Jewish role in the history of the state, binationalism as political theology, an American view of binationalism, and the charged realities of Israel today.
Usually, we think of the state of modern Israel, as well as the late nineteenth-century Zionist movement that led to its founding, as a response to anti-Semitism which grew out of cultural and religious Judaism. In What Is Modern Israel?, however, Yakov M. Rabkin turns this understanding on its head, arguing convincingly that Zionism, far from being a natural development of Judaism, in fact has its historical and theological roots in Protestant Christianity. While most Jewish people viewed Zionism as marginal or even heretical, Christian enthusiasm for the Restoration of the Jews to the Promised Land transformed the traditional Judaic yearning for 'Return'--a spiritual concept with a very different meaning--into a political project. Drawing on many overlooked pages of history, and using on a uniquely broad range of sources in English, French, Hebrew, and Russian, Rabkin shows that Zionism was conceived as a sharp break with Judaism and Jewish continuity. Rabkin argues that Israel's past and present must be understood in the context of European ethnic nationalism, colonial expansion, and geopolitical interests rather than--as is all too often the case--an incarnation of Biblical prophecies or a culmination of Jewish history.