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Environment, Economy, and Christian Ethics by Alistair Young Pdf
Economist Alistair Young urges Christians to support strong governmental and intergovernmental action to improve existing global economic systems and provide adequate environmental protection. The book argues that environmental policy raises important ethical and theological issues around uncertainty, inequality the rights of traditional communities, and the obligation to respect nonhuman creation. While theologians have not always shown awareness of the likely economic consequences of their own proposals, a key aim of this book is to develop sound ethical foundations for environmental policy, while providing concrete perspective on economic realities.
Environment, Economy, and Christian Ethics by Alistair Young Pdf
What is to be done about the damaging impact of economic activity on the environment? In recent years, there has been growing debate over this question. This book, by an economist, urges Christians to support strong governmental and intergovernmental action to improve the workings of existing global economic systems so as to provide adequate environmental protection. As such, it draws on the tradition of mainstream environmental economics and on recent developments in “ecological economics.” But it acknowledges that environmental policy raises important ethical and theological issues often briefly or inadequately covered within economic literature: ethically responsible attitudes to uncertainty, inequality within and between generations, the rights of traditional communities, and the obligation to respect nonhuman elements within creation. This book tries to develop sound ethical foundations for environmental policy, while providing concrete perspective on economic realities.
Can a livable society also be sustainable? How can we move beyond anthropocentrism without surrendering humanity's unique contribution to the globe? What of the contradictions conservative economics seems to reveal in so-called liberal approaches to economics and ecology? Does Christianity have anything to say about living in a world of limits? In 'Sustainability', John Cobb argues that reflections on ecological issues inevitably raise religious questions as well. Admittedly, traditional Christian teaching to subdue the earth had contributed to the mindset responsible for the crisis we are facing today. But Christianity can contribute to the discussion of how to keep the planet from ecological disaster. For one thing, Christianity can keep ecological issues closely tied to those of social justice -- a necessity for a sustainable society. Christianity can also make clear the need for individual change of heart (conversion) that is a prerequisite to real social and economic change. As the Earth Summit testified, our world stands in need of new visions, to nurture new ways of integrating its human, mineral, animal, vegetable, and energy components. 'Sustainability' is John Cobb at his best . . . timely, incisive, and vigorous.
Christianity struggles to show how living on earth matters for living with God. While people of faith increasingly seek practical ways to respond to the environmental crisis, theology has had difficulty contextualizing the crisis and interpreting the responses. In Ecologies of Grace, Willis Jenkins presents a field-shaping introduction to Christian environmental ethics that offers resources for renewing theology. Observing how religious environmental practices often draw on concepts of grace, Jenkins maps the way Christian environmental strategies draw from traditions of salvation as they engage the problems of environmental ethics. He then uses this new map to explore afresh the ecological dimensions of Christian theology. Jenkins first shows how Christian ethics uniquely frames environmental issues, and then how those approaches both challenge and reinhabit theological traditions. He identifies three major strategies for making environmental problems intelligible to Christian moral experience. Each one draws on a distinct pattern of grace as it adapts a secular approach to environmental ethics. The strategies of ecojustice, stewardship, and ecological spirituality make environments matter for Christian experience by drawing on patterns of sanctification, redemption, and deification. He then confronts the problems of each of these strategies through critical reappraisals of Thomas Aquinas, Karl Barth, and Sergei Bulgakov. Each represents a soteriological tradition which Jenkins explores as an ecology of grace, letting environmental questions guide investigation into how nature becomes significant for Christian experience. By being particularly sensitive to the ways in which environmental problems are made intelligible to Christian moral experience, Jenkins guides his readers toward a fuller understanding of Christianity and ecology. He not only makes sense of the variety of Christian environmental ethics, but by showing how environmental issues come to the heart of Christian experience, prepares fertile ground for theological renewal.
Daniel C. Maguire,Larry L. Rasmussen,Reinhold Niebuhr Professor Emeritus of Social Ethics Larry L Rasmussen
Author : Daniel C. Maguire,Larry L. Rasmussen,Reinhold Niebuhr Professor Emeritus of Social Ethics Larry L Rasmussen Publisher : SUNY Press Page : 174 pages File Size : 51,5 Mb Release : 1998-01-01 Category : Religion ISBN : 0791436454
This Is My Father's World critically engages contemporary environmental ethics and provides Christians with a theological foundation for appropriately relating to the world they call God's creation--a creation ethic. It is refreshingly and thoroughly scriptural. However, what the Bible says may shock people with conservative or liberal presuppositions already in mind. This book is a challenge to both sides of the debate.
Sacramental Commons by John Hart,Leonardo Boff,Thomas Berry Pdf
The increasing awareness of environmental issues as ultimately moral issues has led to the intersection of religion and environment. Sacramental Commons presents a unique way of looking at this topic by relating the Christian word 'sacrament' (signs of divine presence) to the term 'commons' (shared place and shared goods, among people and between people and the natural world), suggesting that local natural settings and local communities can be a source for respect and compassion.
Carol Robb brings an ecological ethics in theological perspective, and it integrates economic theory, environmental policy, and most distinctively New Testament studies. Alongside deliberation on scenarios for the future in light of climate change and assessing criteria for ethical policy in this area, she reflects on implications of New Testament worldview for ethics now. Relating Jesus's life, ministry, and teachings to the resurrection, then probing how Paul and other early followers of Jesus related to the empire provides a fruitful fund of ideas for Christian responsibility in this area.
Environmental Ethics and Christian Humanism by Thomas Sieger Derr,James A. Nash,Richard John Neuhaus Pdf
The international political and economic scene has changed dramatically in recent years. As we approach a new millennium, we face a world that is increasingly interdependent and globalist in perspective. What are the implications of these changes for Christian social ethics? Does Christian ethics have anything useful or relevant to say in the face of these changes? The Abingdon Press Studies in Christian Ethics and Economic Life series is intended to address such questions by providing teaching resources for upper-level college and seminary courses in Christian ethics that focus on the analysis and reconstruction of basic ethical perspectives and principles in our post-Marxist, highly technological, and increasingly interdependent global civilization. "This is a lively and challenging book that strikes to the heart of current debates in environmental ethics. In the lead essay of the volume, Thomas Sieger Derr offers a bold challenge to current biocentric ethics from the perspective of Christian humanism. He rightly identifies that the basic question facing environmental ethics is, ironically enough, the status of the human within the ecosystem and our rule as valuers. Derr seeks to expose the shortcomings of other positions, especially the too easy dismissal of Christianity as the cause of our environmental woes, and to marshal a cogent and livable alternative consistent with Christian faith. The volume includes two spirited rebuttals to Derr's essay. Noted environmental ethicist James A. Nash contests Derr's account of biocentric thought and also his construal of a Christian ecological ethics. Richard John Neuhaus focuses on claims about Christ as central for any distinctly Christian response to the environmental crisis. Taken together, these sharp and engaging essays address the most central issues facing environmental ethics: conflicting ideas about the moral status of the human, debates within moral theory about the nature and source of value, the role of religious conviction in ethical discourse, and disputes about matters of policy. A joy to read, I recommend this book highly to all concerned about the environment." --William Schweiker, The University of Chicago Divinity School "Thomas Derr's trenchant argument for humanistic stewardship rooted in biblical faith helps clear the fog obscuring much current ecological debate. The sharp dissent by James Nash, coupled with the theological nuance of Richard Neuhaus's remarks, provides renewed focus for examination of the fundamental values at stake in assessing humanity's proper relation to the rest of creation." --William Johnson Everett, Andover Newton Theological School
Doctrine in Shades of Green by Andrew J. Spencer Pdf
How we come to our conclusions about ethical issues matters as much as the specific policies or practices we commend. This book argues that four key doctrines form a theological perspective for environmental ethics. They are the key ideas upon which people build their ethics of the environment. By looking at the doctrines of revelation, creation, anthropology, and eschatology, we can find points of contact to work together more effectively for the common good and have more meaningful debates when our positions differ. This book uses examples from four different theological positions—ecotheology, theological liberalism, fundamentalism, and evangelicalism—to show that a creation-positive ethic is possible from all of these positions, and it explores why people who stand within various theological streams may engage in environmental issues in diverse ways.
This book is a fundamental and unique masterpiece which reflects the discussions on business and economic ethics over decades in German-speaking countries, and does so by systematically developing an Ethics of Economic Systems from a Christian-theological perspective with a firm foundation in the western philosophical and economic literature. Neither in German-speaking nor English-speaking regions has this complex theme been dealt with in such a comprehensive and thorough manner. Ethics is a matter of doing justice to the human without twisting the facts and ignoring the constraints. The study introduces seven criteria of human justice, that fundamentally relate to the Christian revelation and, at the same time, establish a humanistic and universal approach. Subsequently it focuses on the concrete economic systems and their problems. It describes and analyses various models of market and centrally-planned economies, and evaluates them in the light of middle-level principles, which are informed by both ethical criteria and economic knowledge. Thus the most legitimate economic system is the one which offers the most potential for reforms and self-critique. The merits of this approach are considerable: if the system of the market economy has the advantage of being thoroughly reformable, it also requires regulations which are equitable and responsible. In this view, one better understands the inescapable failure of Marxism but also the ethical ramifications of savage deregulations. Arthur Rich (1910-1992) was Professor of Systematic Theology and Director of the Institute of Social Ethics at the University of Zurich, Switzerland. He worked in the field of business and economic ethics for nearly 40 years. Georges Enderle is Arthur and Mary O'Neil Professor of International Business Ethics at the Mendoza College of Business, University of Notre Dame (Indiana, USA), and President of the International Society of Business, Economics, and Ethics (2001-2004), which organizes the ISBEE World Congress of Business and Economic Ethics every four years.
Beyond Stewardship by David P. Warners,Matthew Kuperus Heun Pdf
Beyond Stewardship is intended to equip Christians to live better in this world by helping us all think more intentionally about the relationship we have with the nonhuman creation in which we are necessarily and thoroughly embedded. It responds to these questions: "What if God didn't place humans on earth to be stewards of creation, but something else?" and "if not stewards, then what?" The chapters in Beyond Stewardship are written by scholars from diverse disciplines who share a deep passion for a flourishing creation. Each chapter begins with a compelling story that draws the reader into new ways of thinking. Each author then looks beyond stewardship from the context of her or his own discipline and experiences. Some reimagine creation care by expanding on the traditional notion of stewardship. Others set aside the stewardship model and offer alternative ways to understand our presence within the broader creation. The chapters mark out ways to live better in the places we inhabit as individuals, communities, and institutions. Collectively, the essays in Beyond Stewardship offer an expanded and enlivened understanding of the place of humans in the context of God's creation.
Resisting Structural Evil by Cynthia D. Moe-Lobeda Pdf
Ecojustice, social justice, and the Christian conscience ""This is a grand prophetic book motivated by love and focused on justicesocial justice, ecological justice, and dignity for 'the least of these.' Don't miss it!"" --Cornel West, Union Theological Seminary ""This book is a gift to all consumers looking for a way out of their addiction. Those of us (myself included) who know our excessive consumption is causing ecological and economic disasters should read Professor Moe-Lobedas new book. It is the best one-volume analysis of our moral dilemma I know of and, even better, it suggests principles and practices to help deal with it."" --Sallie McFague, Vancouver School of Theology ""Cynthia Moe-Lobeda's Resisting Structural Evil: Love as Ecological and Economic Transformation takes the form of a powerful contribution to Christian ethics, but in fact it is also a major contribution to anyone in any religious or spiritual tradition who seeks to maintain both a commitment to God and to global healing and transformation. Easily accessible and charming in presentation, deep in its ability to confront difficult issues squarely and in a nuanced way, courageous in insisting that we see reality not only as it is but as it could be if we were willing to be ""unrealistic"" for a few moments, manifesting daring of thought combined with a pervasive humilitythis is a true classic of spiritual progressive consciousness, packed full of ideas that should be taught in every college and university and religious seminary, every church, synagogue, mosque and ashram!"" --Rabbi Michael Lerner, Editor, Tikkun Magazine; Chair, The Network of Spiritual Progressives ""Cynthia Moe-Lobeda's book is one of the strongest statements yet to be made on the intricate connections between ecology and justice. The powerful stories and persuasive arguments lay the groundwork for the necessary transformations ahead. It will be a catalyst for change!"" --Mary Evelyn Tucker, Forum on Religion and Ecology, Yale University Key Features: Mapping the ethical terrain of an imperiled planet Convincingly showing how ecojustice relates to economic justice Rethinking Christian ethics in light of the ecological crisis The increasingly pressing situation of Planet Earth poses urgent ethical questions for Christians. But, as Cynthia Moe-Lobeda argues, the future of the earth is not simply a matter of protecting species and habitats but of rethinking the very meaning of Christian ethics. The earth crisis cannot be understood apart from the larger human crisiseconomic equity, social values, and human purpose are bound up with the planet's survival. In a sense, she says, the whole earth is a moral community. Reorienting Christian ethics from its usual anthropocentrism to an ecocentrism entails a new framework that Moe-Lobeda lays out in her first chapters, culminating in a creative rethinking of how it is that we understand morally. With this ""moral epistemology"" in place, she unfolds her notion of ""moral vision"" and applies it to the present situation in a full-fledged earth-honoring, justice-seeking Christian ethical stance.