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Erasmus and the Age of Reformation by Johan Huizinga Pdf
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Erasmus and the Age of Reformation by Huizinga Johan Pdf
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Erasmus and Age of Reformation by Johan Huizinga Pdf
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Erasmus and the Age of Reformation - Scholar's Choice Edition by Johan Huizinga Pdf
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Author : Carlos M. N. Eire Publisher : Cambridge University Press Page : 340 pages File Size : 41,9 Mb Release : 1989-01-27 Category : History ISBN : 0521379849
Calling attention to the importance of the idolatry issue during the Reformation, this study traces the development of Protestant iconoclastic theology and practice and lays a foundation for understanding the conflicting Reformed ideology.
Erasmus and the Age of Reformation by Johan Huizinga Pdf
Book Excerpt: culture among the middle classes; a culture of a very narrow, strictly ecclesiastical nature, indeed, but which for that very reason was fit to permeate broad layers of the people. What the Windesheimians themselves produced in the way of devotional literature is chiefly limited to edifying booklets and biographies of their own members; writings which were distinguished rather by their pious tenor and sincerity than by daring or novel thoughts. But of them all, the greatest was that immortal work of Thomas à Kempis, Canon of Saint Agnietenberg, near Zwolle, the Imitatio Christi. Foreigners visiting these regions north of the Scheldt and the Meuse laughed at the rude manners and the deep drinking of the inhabitants, but they also mentioned their sincere piety. These countries were already, what they have ever remained, somewhat contemplative and self-contained, better adapted for speculating on the world and for reproving it than for astonishing it with dazzling wit. Read More
Discourse on Free Will by Desiderius Erasmus,Martin Luther Pdf
Desiderius Eramsus (1466/9-1536) was the most renowned scholar of his age, a celebrated humanist and Classicist, and the first teacher of Greek at Cambridge. An influential figure in the Protestant Reformation, though without ever breaking from the Church himself, he satirised both human folly and the corruption of the Church. Martin Luther (1483-1546) was the founder of the German Reformation. His 95 Theses became a manifesto for reform of the Catholic Church and led to his being tried for heresy. He remained in Germany, Professor of Biblical Exegesis at the University of Wittenburg, until his death, publishing a large number of works, including three major treatises and a translation of the New Testament into German. Comprising Erasmus's "The Free Will" and Luther's "The Bondage of the Will", Discourse on Free Will is a landmark text in the history of Protestantism. Encapsulating the perspective on free will of two of the most important figures in the history of Christianity, it remains to this day a powerful, thought-provoking and timely work.
A deeply textured dual biography and fascinating intellectual history that examines two of the greatest minds of European history—Desiderius Erasmus and Martin Luther—whose heated rivalry gave rise to two enduring, fundamental, and often colliding traditions of philosophical and religious thought. Erasmus of Rotterdam was the leading figure of the Northern Renaissance. At a time when Leonardo, Michelangelo, and Raphael were revolutionizing Western art and culture, Erasmus was helping to transform Europe’s intellectual and religious life, developing a new design for living for a continent rebelling against the hierarchical constraints of the Roman Church. When in 1516 he came out with a revised edition of the New Testament based on the original Greek, he was hailed as the prophet of a new enlightened age. Today, however, Erasmus is largely forgotten, and the reason can be summed up in two words: Martin Luther. As a young friar in remote Wittenberg, Luther was initially a great admirer of Erasmus and his critique of the Catholic Church, but while Erasmus sought to reform that institution from within, Luther wanted a more radical transformation. Eventually, the differences between them flared into a bitter rivalry, with each trying to win over Europe to his vision. In Fatal Discord, Michael Massing seeks to restore Erasmus to his proper place in the Western tradition. The conflict between him and Luther, he argues, forms a fault line in Western thinking—the moment when two enduring schools of thought, Christian humanism and evangelical Christianity, took shape. A seasoned journalist who has reported from many countries, Massing here travels back to the early sixteenth century to recover a long-neglected chapter of Western intellectual life, in which the introduction of new ways of reading the Bible set loose social and cultural forces that helped shatter the millennial unity of Christendom and whose echoes can still be heard today. Massing concludes that Europe has adopted a form of Erasmian humanism while America has been shaped by Luther-inspired individualism.
Erasmus reached England after a stay in Italy early in the summer of 1510. Soon afterwards, in Thomas More's house at Bucklersbury, he rapidly wrote his famous satire, the Encomium Moriae, or "Praise of Folly," in which Folly celebrates her own praises as the great source of human pleasures. He had been meditating this piece on the long journey from Rome; it is a kaleidoscope of his experiences in Italy, and of earlier memories. As to the title, Moria, the Greek word for "folly," was a playful allusion, of course, to the name of his wise and witty host. This "Praise of Folly" is a satire, not only in the modern but in the original sense of that word,—a medley. All classes, all callings, are sportively viewed on the weak side. But in relation to the author's own life and times, the most important topics are the various abuses in the Church, the pedantries of the school-men, and the selfish wars of kings. If this eloquent Folly, as Erasmus presents her, most often wears the mocking smile of Lucian or Voltaire, there are moments also when she wields the terrible lash of Juvenal or of Swift. The popularity of the satire, throughout Europe, was boundless. The mask of jest which it wore was its safeguard; how undignified, how absurd it would have been for a Pope or a King to care what was said by Folly! And, just for that reason, the Encomium Moriae must be reckoned among the forces which prepared the Reformation.
