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Eternal God offers a powerful defence of the view that God exists in timeless eternity. This classical Christian view is claimed by many theologians and philosophers to be incoherent but Helm rebuts this charge.
Drawing on modern physics and ancient metaphysics, Stephen H. Webb constructs a philosophy of Christian materialism based on the unity of matter and spirit in the incarnation.
Call for Scripture evidence that Christ is the “self-existent eternal God.” A Letter to Rev. S. Spring, etc. [commenting upon his publications]. by Thomas WORCESTER Pdf
God in Eternity and Time by Robert E. Picirilli Pdf
When theology begins with God’s eternal will and knowledge, determinism results. In God in Eternity and Time, eminent scholar Robert Picirilli argues that we should look first to God’s creation and the incarnation—to the created order where God has chosen to act and reveal himself. As God’s decrees and foreknowledge in eternity are then read in light of his acts within time, his interactions with human beings on the personal level clearly reveal themselves. God in Eternity and Time is divided into two sections. The first part explores how God speaks and acts in creation. The second carefully examines foreknowledge and “middle knowledge” to demonstrate the fallacy of logical arguments against freedom based on foreknowledge. Based on these two sections, the reader will discover Picirilli’s fresh argument for libertarian human freedom.
Starting from the assumption that "time is the horizon of the meaning of Being" (Heidegger), Eternal God / Saving Time attempts to discover what the central religious idea of eternity or of God as "the Eternal" might mean today. Negotiating ideas of divine timelessness and sempiternity (everlastingness) as well as the attempts of some philosophers to develop the idea of a temporal God, Professor George Pattison surveys a range of positions from analytic philosophy and from the continental tradition from Spinoza through Hegel to the present. Intellectual and cultural forces have tended to separate time and eternity, and both philosophical and theological examples of this tendency are examined. Nevertheless, starting from the experience of life in time, some modern thinkers have developed a new approach to the Eternal as what grounds or gives time. This leads through ideas of novelty, utopia, hope, promise, and call to the projection of a creative and transformative memory--remembering the future--that affirms human solidarity and mutual responsibility. Even if this cannot be made good in terms of knowledge, it offers a basis for hope, prayer, and commitment and these options are explored through a range of Christian, Jewish, Greek, and secular thinkers. This development re-envisages the idea of redemption, away from the Augustinian view that time is what we need to be rescued from and towards the idea that time itself might save us from all that is destructive and tyrannical in time's rule over human life.
"God is eternal" is a standard belief of all theistic religions. But what does it mean? If, on the one hand, "eternal" means timeless, how can God hear the prayers of the faithful at some point of time? And how can a timeless God act in order to answer the prayers? If God knows what I will do tomorrow from all eternity, how can I be free to choose what to do? If, on the other hand, "eternal" means everlasting, does that not jeopardize divine majesty? How can everlastingness be reconciled with the traditional doctrines of divine simplicity and perfection? An outstanding group of American, UK, German, Austrian, and Swiss philosophers and theologians discuss the problem of God's relation to time. Their contributions range from analyzing and defending classical conceptions of eternity (Boethius's and Aquinas's) to vindicating everlastingness accounts, and from the foreknowledge problem to Einstein's Special Theory of Relativity. This book tackles philosophical questions that are of utmost importance for Systematic Theology. Its highest aim is to deepen our understanding of religious faith by surveying its relations to one of the most fundamental aspects of reality: time.
God's Eternal Gift: a History of the Catholic Doctrine of Predestination from Augustine to the Renaissance by Guido Stucco Pdf
Guido Stucco holds a Ph.D. in Historical Theology from Sait Louis University. He is currently working on a book documenting the developments in the doctrine of predestination, from the Council of Trent to the Jansenist controversy.
The claim that God is timeless has been the majority view throughout church history. However, it is not obvious that divine timelessness is compatible with fundamental Christian doctrines such as creation and incarnation. Theologians have long been aware of the conflict between divine timelessness and Christian doctrine, and various solutions to these conflicts have been developed. In contemporary thought, it is widely agreed that new theories on the nature of time can further help solve these conflicts. Do these solutions actually solve the conflict? Can the Christian God be timeless? The End of the Timeless God sets forth a thorough investigation into the Christian understanding of God and the God-world relationship. It argues that the Christian God cannot be timeless.
In this highly original and ground-breaking work, the author brings together discussions in the philosophy of time and space, philosophy of language, phenomenology, philosophy of science, Special and General Relativity, classical cosmology, quantum mechanics, and so forth, with the concerns of philosophy of religion and theology, in order to craft a philosophically informed and scientifically tenable doctrine of divine eternity and God's relationship to time.
A doctrine once common in Apostolic times unlocks the meaning of many Bible passages. Ancient Jews, Christians, Gnostics, and Greek philosophers, believed that heaven is an unchanging place of timelessness-the first dimension where creation began, and will return at the end of time. This book catalogs evidence of this theology throughout the Bible, and numerous ancient texts. Unknown to the majority of Christians, the theology of two aeons is central to many Bible passages, many of them related to the ascension of Christ. The Son of Man ascended into the unchanging Spirit of God the Father, who lives in heaven outside of time and space. This knowledge was revealed to ancient Israel, a testimony of Christ's priesthood many years before He walked the earth.
Editor Gregory Ganssle calls on four Christian philosophers to present and defend their views on the place of God in a time-bound universe. The positions taken up here include divine timeless eternity, eternity as relative timelessness, timelessness and omnitemporality, and unqualified divine temporality.