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Dependent Rational Animals by Alasdair MacIntyre Pdf
"MacIntyre--one of the foremost ethicists of the past half-century--makes a sustained argument for the cetnrality, in well-lived human lives, of both virtue and local communities of giving and receiving. He criticizes the mainstream of Western ethics, including his own previous position, for not taking seriously the dependent and animal sides of human nature, thereby overemphasizing the powers of reason and the pursuit of reason and the pursuit of autonomy. . . . This important work in ethics is essential for the professional philosopher and is highly readable for students at all levels and for thoughtful citizens." --Choice
Dependent Rational Animals by Alasdair C. MacIntyre Pdf
In Dependent Rational Animals, Alasdair MacIntyre compares humans to other intelligent animals, ultimately drawing remarkable conclusions about human social life and our treatment of those whom he argues we should no longer call "disabled." MacIntyre argues that human beings are independent, practical reasoners, but they are also dependent animals who must learn from each other in order to remain largely independent. To flourish, humans must acknowledge the importance of dependence and independence, both of which are developed in and through social relationships. This requires the development of a local community in which individuals discover their own "goods" through the discovery of a common Good.
Ethics for Rational Animals by DR ELENA. CAGNOLI FIECCONI,Lecturer in Ancient Philosophy Elena Cagnoli Fiecconi Pdf
Ethics for Rational Animals presents a new account of practical wisdom, virtue, and akrasia (acting against one's best judgement) through an original study of the moral psychology at the basis of Aristotle's ethics. It ranges over his works on ethics, psychology, and biology, and defends a novel view concerning Aristotle's intellectualism.
Ethics for Rational Animals by Elena Cagnoli Fiecconi Pdf
Ethics for Rational Animals brings to light a novel account of akrasia, practical wisdom, and character virtue through an original and comprehensive study of the moral psychology at the basis of Aristotle's ethics. It argues that practical wisdom is a persuasive rational excellence, that virtue is a listening excellence, and that the ignorance involved in akrasia is in fact a failure of persuasion. Aristotle's moral psychology emerges from this reconstruction as a qualified intellectualism. The view is intellectualistic because it describes practical wisdom as the sort of knowledge that can govern desire and action and akrasia as involving a form of ignorance. However, Aristotle's intellectualism is qualified because practical wisdom goes beyond grasping the truth about the human good, for it must also be able to convey the truth persuasively to non-rational cognition and desires. Through a study of Aristotle's works on ethics, psychology, and biology, Elena Cagnoli Fiecconi shows that there are unexplored ways in which rational and non-rational cognition and desire cooperate and influence one another. These include attention, the capacity of the rational part of the soul to manipulate the non-rational part of the soul, and the capacity to exercise phantasia for speculation, creativity, and research. She argues that, despite being integrated with non-rational cognition and desire, rational cognition of value struggles to control human behaviour and motivation. More specifically, she defends the key thesis that grasping the truth about the human good is not sufficient for humans to regulate action and desire. Therefore, practical wisdom does not merely grasp the truth about the human good, but it controls action and desire because it conveys the truth effectively to the non-rational part of the soul. Conversely, akrasia does not merely involve a lack of epistemic access to the truth about the human good, but a failure to persuade the non-rational part of the soul about it. This study of practical wisdom and akrasia also sheds light on character virtue, which emerges as a practical excellence whose task is to listen to reason.
Animal Minds and Human Morals by Richard Sorabji Pdf
"They don't have syntax, so we can eat them." According to Richard Sorabji, this conclusion attributed to the Stoic philosophers was based on Aristotle's argument that animals lack reason. In his fascinating, deeply learned book, Sorabji traces the roots of our thinking about animals back to Aristotelian and Stoic beliefs. Charting a recurrent theme in ancient philosophy of mind, he shows that today's controversies about animal rights represent only the most recent chapter in millennia-old debates. Sorabji surveys a vast range of Greek philosophical texts and considers how classical discussions of animals' capacities intersect with central questions, not only in ethics but in the definition of human rationality as well: the nature of concepts; how perceptions differ from beliefs; how memory, intention, and emotion relate to reason; and to what extent speech, skills, and inference can serve as proofs of reason. Focusing on the significance of ritual sacrifice and the eating of meat, he explores religious contexts of the treatment of animals in ancient Greece and in medieval Western Christendom. He also looks closely at the contemporary defenses of animal rights offered by Peter Singer, Tom Regan, and Mary Midgley. Animal Minds and Human Morals sheds new light on traditional arguments surrounding the status of animals while pointing beyond them to current moral dilemmas. It will be crucial reading for scholars and students in the fields of ancient philosophy, ethics, history of philosophy, classics, and medieval studies, and for everyone seriously concerned about our relationship with other species. A Townsend Lecture Book
The Moral Equality of Humans and Animals by Mark H Bernstein Pdf
Received opinion has it that humans are morally superior to non-human animals; human interests matter more than the like interests of animals and the value of human lives is alleged to be greater than the value of nonhuman animal lives. Since this belief causes mayhem and murder, its de-mythologizing requires urgent attention.
"In this fresh and comprehensive introduction to animal ethics, Lori Gruen weaves together poignant and provocative case studies with discussions of ethical theory, urging readers to engage critically and empathetically reflect on our treatment of other animals. In clear and accessible language, Gruen provides a survey of the issues central to human-animal relations and a reasoned new perspective on current key debates in the field. She analyses and explains a range of theoretical positions and poses challenging questions that directly encourage readers to hone their ethical reasoning skills and to develop a defensible position about their own practices. Her book will be an invaluable resource for students in a wide range of disciplines including ethics, environmental studies, veterinary science, women's studies, and the emerging field of animal studies and is an engaging account of the subject for general readers with no prior background in philosophy"--
In Animal Rationality: Later Medieval Theories 1250-1350, Anselm Oelze offers the first comprehensive and systematic exploration of theories of animal rationality in the later Middle Ages. Traditionally, it was held that medieval thinkers ascribed rationality to humans while denying it to nonhuman animals. As Oelze shows, this narrative fails to capture the depth and diversity of the medieval debate. Although many thinkers, from Albert the Great to John Buridan, did indeed hold that nonhuman animals lack rational faculties, some granted them the ability to engage in certain rational processes such as judging, reasoning, or employing prudence. There is thus a whole spectrum of positions to be discovered, many of which show interesting parallels with contemporary theories of animal rationality.
Anthropocentrism and Its Discontents by Gary Steiner Pdf
Anthropocentrism and Its Discontents is the first-ever comprehensive examination of views of animals in the history of Western philosophy, from Homeric Greece to the twentieth century. In recent decades, increased interest in this area has been accompanied by scholars' willingness to conceive of animal experience in terms of human mental capacities: consciousness, self-awareness, intention, deliberation, and in some instances, at least limited moral agency. This conception has been facilitated by a shift from behavioral to cognitive ethology (the science of animal behavior), and by attempts to affirm the essential similarities between the psychophysical makeup of human beings and animals. Gary Steiner sketches the terms of the current debates about animals and relates these to their historical antecedents, focusing on both the dominant anthropocentric voices and those recurring voices that instead assert a fundamental kinship relation between human beings and animals. He concludes with a discussion of the problem of balancing the need to recognize a human indebtedness to animals and the natural world with the need to preserve a sense of the uniqueness and dignity of the human individual.
Animals, Rights and Reason in Plutarch and Modern Ethics by Stephen T. Newmyer Pdf
This groundbreaking volume explores Plutarch's unique survival in the argument that animals are rational and sentient, and that we, as humans, must take notice of their interests. Exploring Plutarch's three animal-related treatises, as well as passages from his ethical treatises, Stephen Newmyer examines arguments that, strikingly, foreshadow those found in the works of such prominent animal rights philosophers as Peter Singer and Tom Regan. Unique in viewing Plutarch’s opinions not only in the context of ancient philosophical and ethical through, but also in its place in the history of animal rights speculation, Animals Rights and Reasons points out how remarkably Plutarch differs from such anti-animal thinkers as the Stoics. Classicists, philosophers, animal-welfare students and interested readers will all find this book an invaluable and informative addition to their reading.
Rational Animals? by Susan Hurley,Matthew Nudds Pdf
To what extent can animal behaviour be described as rational? What does it even mean to describe behaviour as rational? This book focuses on one of the major debates in science today - how closely does mental processing in animals resemble mental processing in humans. It addresses the question of whether and to what extent non-human animals are rational, that is, whether any animal behaviour can be regarded as the result of a rational thought processes. It does this with attention to three key questions, which recur throughout the book and which have both empirical and philosophical aspects: What kinds of behavioural tasks can animals successfully perform? What if any mental processes must be postulated to explain their performance at these tasks? What properties must processes have to count as rational? The book is distinctive in pursuing these questions not only in relation to our closest relatives, the primates, whose intelligence usually gets the most attention, but also in relation to birds and dolphins, where striking results are also being obtained. Some chapters focus on a particular species. They describe some of the extraordinary and complex behaviour of these species - using tools in novel ways to solve foraging problems, for example, or behaving in novel ways to solve complex social problems - and ask whether such behaviour should be explained in rational or merely mechanistic terms. Other chapters address more theoretical issues and ask,for example, what it means for behaviour to be rational, and whether rationality can be understood in the absence of language. The book includes many of the world's leading figures doing empirical work on rationality in primates, dolphins, and birds, as well as distinguished philosophers of mind and science. The book includes an editors' introduction which summarises the philosophical and empirical work presented, and draws together the issues discussed by the contributors.
