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Eugenics, Human Genetics and Human Failings by Pauline Mazumdar Pdf
Based upon archival material newly available to researchers, this study follows the history of the eugenics movement from its roots in late 19th-century social reform to its heyday in the early 1900s as the source of a science of human genetics.
Daniel Kevles traces the study and practice of eugenics--the science of "improving" the human species by exploiting theories of heredity--from its inception in the late nineteenth century to its most recent manifestation within the field of genetic engineering. It is rich in narrative, anecdote, attention to human detail, and stories of competition among scientists who have dominated the field.
The Science of Human Perfection by Nathaniel Comfort Pdf
Almost daily we hear news stories, advertisements, and scientific reports that promise genetic medicine will make us live longer, enable doctors to identify and treat diseases before they start, and individualize our medical care. But surprisingly, a century ago eugenicists were making the same promises. The Science of Human Perfection traces the history of the promises of medical genetics and of the medical dimension of eugenics. The book also considers social and ethical issues that cast troublesome shadows over these fields./divDIV DIVKeeping his focus on America, science historian Nathaniel Comfort introduces the community of scientists, physicians, and public health workers who have contributed to the development of medical genetics from the nineteenth century to today. He argues that medical genetics is closely related to eugenics, and indeed the two cannot be fully understood separately. He also carefully examines how the desire to relieve suffering and to improve ourselves genetically, though noble, may be subverted. History makes clear that as patients and consumers we must take ownership of genetic medicine, using it intelligently, knowledgeably, and skeptically, lest pernicious interests trump our own./div
With our success in mapping the human genome, the possibility of altering our genetic futures has given rise to difficult ethical questions. Although opponents of genetic manipulation frequently raise the specter of eugenics, our contemporary debates about bioethics often take place in a historical vacuum. In fact, American religious leaders raised similarly challenging ethical questions in the first half of the twentieth century. Preaching Eugenics tells how Protestant, Catholic, and Jewish leaders confronted and, in many cases, enthusiastically embraced eugenics-a movement that embodied progressive attitudes about modern science at the time. Christine Rosen argues that religious leaders pursued eugenics precisely when they moved away from traditional religious tenets. The liberals and modernists-those who challenged their churches to embrace modernity-became the eugenics movement's most enthusiastic supporters. Their participation played an important part in the success of the American eugenics movement. In the early twentieth century, leaders of churches and synagogues were forced to defend their faiths on many fronts. They faced new challenges from scientists and intellectuals; they struggled to adapt to the dramatic social changes wrought by immigration and urbanization; and they were often internally divided by doctrinal controversies among modernists, liberals, and fundamentalists. Rosen draws on previously unexplored archival material from the records of the American Eugenics Society, religious and scientific books and periodicals of the day, and the personal papers of religious leaders such as Rev. John Haynes Holmes, Rev. Harry Emerson Fosdick, Rev. John M. Cooper, Rev. John A. Ryan, and biologists Charles Davenport and Ellsworth Huntington, to produce an intellectual history of these figures that is both lively and illuminating. The story of how religious leaders confronted one of the era's newest "sciences," eugenics, sheds important new light on a time much like our own, when religion and science are engaged in critical and sometimes bitter dialogue.
"Genetic Politics explores the history of eugenics and the rise of contemporary genomics, identifying continuities and changes between the past and the present. The authors reject the two extreme positions that human genetics are either fatally corrupted by, or utterly immune from, eugenic influence. They argue that today's forms of genetic screening are far from equivalent to the eugenics of the past, but eugenics cannot simply be dismissed as bad science, or the product of totalitarian regimes, for its values and practices continue to shape genetics today."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Explores the political forces underlying shifts in thinking about the respective influence of heredity and environment in shaping human behavior, and the feasibility and morality of eugenics.
Carlson's history of degeneracy theory, the idea that certain people are biologically disposed to become socially unfit or "degenerate," examines the birth of both good and bad eugenics movements. While good eugenics movements focus on people whose needs may require intense social attention and expensive social investments, bad eugenics movements call for isolation if not eradication and genocide. He brings the history into the present day, where the potential misapplication of DNA science and social attitudes toward the human genome could lead to similar movements.
Eugenics--the theory that we can improve future generations of humans through selective breeding--was one of the most controversial movements of the early 20th century. This encyclopedia brings into one place concise descriptions of the leading figures, organizations, events, legislation, publications, concepts, and terms of this vitally important period historical movement.
Lynn argues that the condemnation of eugenics in the second half of the 20th century went too far and offers a reassessment. The eugenic objectives of eliminating genetic diseases, increasing intelligence, and reducing personality disorders he argues, remain desirable and are achievable by human biotechnology. In this four-part analysis, Lynn begins with an account of the foundation of eugenics by Francis Galton and the rise and fall of eugenics in the twentieth century. He then sets out historical formulations on this issue and discusses in detail desirability of the new eugenics of human biotechnology. After examining the classic approach of attempting to implement eugenics by altering reproduction, Lynn concludes that the policies of classical eugenics are not politically feasible in democratic societies. The new eugenics of human biotechnology--prenatal diagnosis of embryos with genetic diseases, embryo selection, and cloning--may be more likely than classic eugenics to evolve spontaneously in western democracies. Lynn looks at the ethical issues of human biotechnologies and how they may be used by authoritarian states to promote state power. He predicts how eugenic policies and dysgenic processes are likely to affect geopolitics and the balance of power in the 21st century. Lynn offers a provocative analysis that will be of particular interest to psychologists, sociologists, demographers, and biologists concerned with issues of population change and intelligence.
