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Extreme Evil by Phil Clarke,Tom Briggs,Kate Briggs Pdf
Imagine coming face to face with the kind of extreme crime that can only be conceived by a truly evil mind. Acts so powerful that they can scar a whole nation for generations. The perpetrators manage to achieve a level of notoriety only usually afforded to Hollywood icons. In their own twisted imaginations they sit in an Evil Hall of Fame among others of their kind: Ted Bundy, Charles Manson, Andrei Chikatilo all jostling for the top spot. Extreme Evil throws light on the most vicious crimes ever committed, and the turbulent lives of the men and women behind them. Contents: Cannibals including Albert Fish, Armin Meiwes, Dennis Nilsen, Eladio Baule, Jeffrey Dahmer, Ted Bundy Serial Killers including Andrei Chikatilo, H.H.Holmes, Javed Iqbal, John Wayne Gacy Lady Killers including Bell Gunness, Beverley Allit, Ilse Koch, Rosemary West Cult Killers including Charles Manson, David Koresh, Jim Jones, Shoko Asahara Tyrants including Adolf Hitler, Attila the Hun, Caligula, Pol Pot, Josef Stalin Children of Evil including Bryan and David Freeman, Edmund Kemper, Jon Venables and Robert Thompson
Political Evil in a Global Age by Patrick Hayden Pdf
Hannah Arendt is widely regarded as one of the twentieth century’s most powerful political theorists. The purpose of this book is to make an innovative contribution to the newly emerging literature connecting Arendt to international political theory and debates surrounding globalization. In recent years the work of Arendt has gathered increasing interest from scholars in the field of international political theory because of its potential relevance for understanding international affairs. Focusing on the central theme of evil in Arendt’s work, this book weaves together elements of Arendt’s theory in order to engage with four major problems connected with contemporary globalization: genocide and crimes against humanity; global poverty and radical economic inequality; global refugees, displaced persons, and the ‘stateless’; and the destructive domination of the public realm by predatory neoliberal economic globalization. Hayden shows that a key constellation of her concepts—the right to have rights, superfluousness, thoughtlessness, plurality, freedom, and power—can help us to understand and address some of the central problems involving political evil in our global age. In doing so, this book takes Arendtian scholarship and international political theory into provocative new directions. Political Evil in a Global Age will be of interest to students, researchers and scholars of politics, philosophy, sociology and cultural studies.
Evil Online by Dean Cocking,Jeroen Van den Hoven Pdf
"I am delighted to offer my highest praise to Dean Cocking and Jeroen van den Hoven's brilliant new book, Evil Online. The confrontation between good and evil occupies a central place in the challenges facing our human nature, and this creative investigation into the spread of evil by means of all-powerful new technologies raises fundamental questions about our morality and values. Cocking and Van den Hoven's account of the moral fog of evil forces us to face both the demons within each of us as well as the demons all around us. In the end, we are all enriched by their perceptive analyses." —Phil Zimbardo, Professor Emeritus of Psychology, Stanford University Principal Investigator, Stanford Prison Experiment "The internet offers new and deeply concerning opportunities for immorality, much of it shocking and extreme. This volume explains with great insight and clarity the corrupting nature of the internet and the moral confusion it has produced. It will play a vital role in the growing debate about how to balance the benefits of the internet against the risks it poses to all of us. Evil Online is an excellent book." —Roger Crisp, Professor of Moral Philosophy, University of Oxford We now live in an era defined by the ubiquity of the internet. From our everyday engagement with social media to trolls on forums and the emergence of the dark web, the internet is a space characterized by unreality, isolation, anonymity, objectification, and rampant self-obsession—the perfect breeding ground for new, unprecedented manifestations of evil. Evil Online is the first comprehensive analysis of evil and moral character in relation to our increasingly online lives. Chapters consider traditional ideas around the phenomenon of evil in moral philosophy and explore how the dawn of the internet has presented unprecedented challenges to older theoretical approaches. Cocking and Van den Hoven propose that a growing sense of moral confusion—moral fog—pushes otherwise ordinary, normal people toward evildoing, and that values basic to moral life such as autonomy, intimacy, trust, and privacy are put at risk by online platforms and new technologies. This new theory of evildoing offers fresh insight into the moral character of the individual, and opens the way for a burgeoning new area of social thought. A comprehensive analysis of an emerging and disturbing social phenomenon, Evil Online examines the morally troubling aspects of the internet in our society. Written not only for academics in the fields of philosophy, psychology, information science, and social science, Evil Online is accessible and compelling reading for anyone interested in understanding the emergence of evil in our digitally-dominated world.
The Routledge Handbook of the Philosophy of Evil by Thomas Nys,Stephen de Wijze Pdf
Why ought we concern ourselves with understanding a concept of evil? It is an elusive and politically charged concept which critics argue has no explanatory power and is a relic of a superstitious and primitive religious past. Yet its widespread use persists today: we find it invoked by politicians, judges, journalists, and many others to express the view that certain actions, persons, institutions, or ideologies are not just morally problematic but require a special signifier to mark them out from the ordinary and commonplace. Therefore, the question of what a concept of evil could mean and how it fits into our moral vocabulary remains an important and pressing concern. The Routledge Handbook of the Philosophy of Evil provides an outstanding overview and exploration of these issues and more, bringing together an international team of scholars working on the concept of evil. Its 27 chapters cover the crucial discussions and arguments, both historical and contemporary, that are needed to properly understand the historical development and complexity of the concept of evil. The Handbook is divided into three parts: Historical explorations of evil Recent secular explorations of evil Evil and other issues. The Routledge Handbook of the Philosophy of Evil is essential reading for students and researchers in the fields of ethics and philosophy of psychology. It also provides important insights and background for anyone exploring the concept of evil in related subjects such as literature, politics, and religion.
Was the serial killer, Jeffrey Dahmer an evil man responsible for his murders? Or was he an innocent victim of psychiatric illness? Lawrie Reznek addresses these questions and more in his controve rsial investigation of the insanity defence.
When asked to describe wartime atrocities, acts of terrorism, and serial killers, many of us reach for the word evil. But what does it mean to say that an action or a person is evil? Some philosophers have claimed that there is no such thing as evil, and that thinking in terms of evil is simplistic and dangerous. In response to this sceptical challenge, Luke Russell shows that concept of evil has a legitimate place within contemporary secular moral thought. In this book he addresses questions concerning the nature of evil action, such as whether evil actions must be incomprehensible, whether evil actions can be banal, and whether there is a psychological hallmark that distinguishes evils from other wrongs. Russell also explores issues regarding the nature of evil persons, including whether every evil person is an evildoer, whether every evil person is irredeemable, and whether a person could be evil merely in virtue of having evil feelings. The concept of evil is extreme, and is easily misused. Nonetheless, Russell suggests that it has an important role to play when it comes to evaluating and explaining the worst kind of wrongdoing.
Feminist Philosophy and the Problem of Evil by Robin May Schott Pdf
“This volume advances philosophical discussions of evil and terrorism in ways that only those working from a feminist perspective would be able to do.” —Tracy Isaacs, The University of Western Ontario Any glance at the contemporary history of the world shows that the problem of evil is a central concern for people everywhere. In the last few years, terrorist attacks, suicide bombings, and ethnic and religious wars have only emphasized humanity’s seemingly insatiable capacity for violence. In Feminist Philosophy and the Problem of Evil, Robin May Schott brings an international group of contemporary feminist philosophers into debates on evil and terrorism. The invaluable essays collected here consider gender-specific evils such as the Salem witch trials, women’s suffering during the Holocaust, mass rape in Bosnia, and repression under the Taliban, as well as more generalized acts of violence such as the 9/11 bombings, the Madrid train station bombings, and violence against political prisoners. Readers of this sobering volume will find resources for understanding the vulnerability of human existence and what is at stake in the problem of evil. “This recent collection is part of the current genre of works that present uniformly well-argued essays by women philosophers on topics that specifically reference women, in this case with respect to the problem of evil . . . Those who are interested in evil and the moral complexity of the present will find numerous insights in this collection . . . Recommended.” —Choice
Kids are killing kids in public schools! Kids are killing their parents! What is causing all of this evil in our younger generation? Do we need prayer back in the schools…or do we need God to start in the home? Bob Larson gets us to the root of these evils and brings us some of the answers we are looking for in this new video assisted program.
Julian of Norwich and the Problem of Evil by Richard Norton Pdf
Julian of Norwich’s Revelations of Divine Love grapples with the same fundamental question that has vexed philosophers and theologians since the advent of monotheistic religion, and continues as a barrier to belief for many today. Namely, if God is so good, how can natural disaster, genocide, trauma - and my present suffering - occur? Historically, there have been two apparently very different approaches to the problem: the pastoral, or practical, on the one hand and the systematic on the other. Richard Norton, however, suggests that these two lines of thought may not be as separate as they seem, and may indeed be dependent on one another for their cohesion. Drawing on Julian’s medieval experience of personal and population-wide suffering, alongside that of more recent theologians such as Dorothy Solle and Jürgen Moltmann, Norton constructs a compassionate model of theodicy that can be of use to both pastoral and systematic theologians. Throughout, he remains sensitive to the raw atrocity of evil, while preserving a vision of God as the one who ensures that all shall be well.
Psychoanalysis has traditionally had difficulty in accounting for the existence of evil. Freud saw it as a direct expression of unconscious forces, whereas more recent theorists have examined the links between early traumatic experiences and later ‘evil’ behaviour. Humanizing Evil: Psychoanalytic, Philosophical and Clinical Perspectives explores the controversies surrounding definitions of evil, and examines its various forms, from the destructive forces contained within the normal mind to the most horrific expressions observed in contemporary life. Ronald Naso and Jon Mills bring together an international group of experts to explore how more subtle factors can play a part, such as conformity pressures, or the morally destabilizing effects of anonymity, and show how analysts can understand and work with such factors in clinical practice. Each chapter is unified by the view that evil is intrinsically linked to human freedom, regardless of the gap experienced by perpetrators between their intentions and consequences. While some forms of evil follow seamlessly from psychopathology, others call this relationship into question. Rape, murder, serial killing, and psychopathy show very clear links to psychopathology and character whereas the horrors of war, religious fundamentalism, and political extremism resist such reductionism. Humanizing Evil is unique in the diversity of perspectives it brings to bear on the problem of evil. It will be essential reading for psychoanalysts, psychotherapists, philosophers, and Jungians. Because it is an integrative depth-psychological effort, it will interest general readers as well as scholars from a variety of disciplines including the humanities, philosophy, religion, mental health, criminal justice, political science, sociology, and interdisciplinary studies. Ronald Naso, Ph.D., ABPP is psychoanalyst and clinical psychologist in independent practice in Stamford, CT. The author of numerous papers on psychoanalytic topics, he is an associate editor of Contemporary Psychoanalytic Studies, and contributing editor of Division/Review and Journal of Psychology and Clinical Psychiatry. His book, Hypocrisy Unmasked: Dissociation, Shame, and the Ethics of Inauthenticity, was published by Aronson in 2010. Jon Mills, Psy.D., Ph.D., ABPP is a philosopher, psychoanalyst, and clinical psychologist. He is Professor of Psychology & Psychoanalysis at Adler Graduate Professional School, Toronto. A 2006, 2011, and 2013 Gradiva Award winner, he is Editor of two book series in psychoanalysis, on the Editorial Board for Psychoanalytic Psychology, and is the author and/or editor of thirteen books including his most recent works, Underworlds: Philosophies of the Unconscious from Psychoanalysis to Metaphysics, and Conundrums: A Critique of Contemporary Psychoanalysis, which won the Goethe Award for best book in 2013.
Despite the overuse of the word in movies, political speeches, and news reports, "evil" is generally seen as either flagrant rhetoric or else an outdated concept: a medieval holdover with no bearing on our complex everyday reality. In "A Philosophy of Evil," however, acclaimed philosopher Lars Svendsen argues that evil remains a concrete moral problem: that we're all its victims, and all guilty of committing evil acts. "It's normal to be evil," he writes--the problem is, we have lost the vocabulary to talk about it. Taking up this problem--how do we speak about evil?--"A Philosophy of Evil" treats evil as an ordinary aspect of contemporary life, with implications that are moral, practical, and above all, political. Because, as Svendsen says, "Evil should neither be justified nor explained away--evil must be fought."
Evil is a ubiquitous, persistent problem that causes enormous human suffering. Although human beings have struggled with evil since the dawn of our species, we seem to be no nearer to ending it. In this book, Lionel Corbett describes the complexity of the problem of evil, as well as many of our current approaches to understanding it, in ways that are helpful to the practicing psychotherapist, psychoanalyst, or Jungian analyst. Psychotherapists often work with people who have been the victim of evil, and, occasionally, the therapist is faced with a perpetrator of evil. To be helpful in these situations, the practitioner must understand the problem from several points of view, since evil is so complex that no single approach is adequate. Understanding Evil: A psychotherapist’s guide describes a range of approaches to evil based on Jungian theory, psychoanalysis, social sciences, philosophy, neurobiology, mythology, and religious studies. The book clarifies the difference between actions that are merely wrong from those that are truly evil, discusses the problem of detecting evil, and describes the effects on the clinician of witnessing evil. The book also discusses what is known about the psychology of terrorism, and the question of whether a spiritual approach to evil is necessary, or whether evil can be approached from a purely secular point of view. In Understanding Evil, a combination of psychoanalytic and Jungian theory allows the practitioner a deep understanding of the problem of evil. The book will appeal to analytical psychologists and psychotherapists, psychoanalysts, and academics and students of Jungian and post-Jungian studies. It will also be of great interest to researchers approaching the question of evil from a variety of other fields, including philosophy and religious studies.
In this three-volume set, international scholars from across a broad spectrum of scholarly fields examine the concept of evil throughout history and world cultures from religious, scientific, psychological, and political perspectives. The manifestation of evil has provided a convenient theme for popular culture entertainment, ranging from the classic film The Exorcist, to almost all of Stephen King's horror novels, to video games such as Resident Evil. Unfortunately, dealing with—and attempting to overcome—the forces of evil is a pervasive problem in the real world as well. Explaining Evil addresses incidents of evil from ancient times to modern day around the globe. Concepts of evil within the big three religions—Christianity, Judaism, and Islam—are examined, as well as in Chinese philosophy and Native American beliefs. The political or national expressions of evil are explored, such as the "axis of evil" that culminated in World War II. These volumes identify the causes and effects of evil, and suggest possible remedies to humanity's inescapable flaw.
Malevolence (and its causes) has been central to film since its inception; the birth of film coinciding with a fascination with crime, death, murder, horror, etc. Films which address the problem of evil, however, are less frequent and fewer in quantity; especially films which respond to a body of thought – philosophical or theological – which has deliberated on the topic of evil over the centuries. Cinema and Evil: Moral Responsibility and the “Dangerous” Film addresses these films. It explores the legacy of evil from Manicheanism to Arendt, assessing the alternative definitions offered by philosophers, theologians and writers per se, on its problematic status. It then considers how the films of filmmakers such as Fritz Lang, Orson Welles, Pier Paolo Pasolini, Michael Haneke, Gus Van Sant, and Lynne Ramsay have responded to the problem of evil in their films. In case by case studies, filmmakers’ response to “evil” events, whether those such as the Holocaust or Columbine, in which evil is used as a descriptor for human behaviour, is explored. The book refers to these as “dangerous” films, tasking us with the need to consider evil as a problem which is also our responsibility. It argues that these filmmakers have been at the forefront of ethical deliberation on evil.