Faith In African Lived Christianity Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of Faith In African Lived Christianity book. This book definitely worth reading, it is an incredibly well-written.
Faith in African Lived Christianity by Karen Lauterbach,Mika Vähäkangas Pdf
Faith in African Lived Christianity brings together anthropology and theology in the study of how faith shapes the understanding of social life in Africa. It offers discussions on positionality, method, and political, social and ecological aspects of African Christian spirituality.
At a time when Africans, like other peoples, are facing the shock of technological and cultural modernity, liberation of the oppressed must be the primary condition for an authentic inculturation of the Christian message. This is the central axis of the papers in this book, which begins with the questions of faith posed by cultural variables, an internal dimension of the African's condition. In order to understand what is at stake, we need to place these matters in the overall context of a society and a history marked by conflicts-which lead to a rereading of our African memory. The basic issue of the Credibility of Christianity is being raised from with in the dynamic which allows Africans to escape from the inhumanity of the destiny to which certain factors would condemn them. So critical reflection on the relevance of an African Christianity requires us to identify the structures or strategies of exploitation and impoverishment against which Africans have always struggled, finding their own specific forms of resistance within their cultures.
Making African Christianity by Robert J. Houle Pdf
Making African Christianity argues that Africans successfully naturalized Christianity. It examines the long history of the faith among colonial Zulu Christians (known as amaKholwa) in what would become South Africa. As it has become clear that Africans are not discarding Christianity, a number of scholars have taken up the challenge of understanding why this is the case and how we got to this point. While functionalist arguments have their place, this book argues that we need to understand what is imbedded within the faith that many find so appealing. Houle argues that other aspects of the faith also needed to be 'translated,'particularly the theology of Christianity. For Zulu, the religion would never be a good fit unless converts could fill critical gaps such as how Christianity could account for the active and everyday presence of the amadhlozi ancestral spirits - a problem that was true for African converts across the continent in slightly different ways. Accomplishing this translation took years and a number of false-starts. Coming to this understanding is one of the particularly important contributions of this work, for like Benedict Anderson's 'Imagined Communities,' the early African Christian communities were entirely constructed ones. Here was a group struggling to understand what it meant to be both African and Christian. For much of their history this dual identity was difficult to reconcile, but through constant struggle to do so they transformed both themselves and their adopted faith. This manuscript goes far in filling a critical gap in how we have gotten to this point and will be welcomed by African historians, those interested in the history of colonialism, missions, southern African, and in particular Christianity.
The Changing Face of Christianity by Lamin Sanneh,Joel A. Carpenter Pdf
Over the past century, Christianity's place and role in the world have changed dramatically. In 1900, 80 percent of the world's Christians lived in Europe and North America. Today, more than 60 percent of the world's Christians live outside of that region. This change calls for a reexamination of the way the story of Christianity is told, the methodological tools for its analysis, and its modes of expression. Perhaps most significant is the role of Africa as the new Christian heartland. The questions and answers about Christianity and its contemporary mission now being developed in the African churches will have enormous influence in the years to come. This volume offers nine new essays addressing this sea-change and its importance for the future of Christianity. Some contributions consider the development of "non-Western" forms of Christianity, others look at the impact of these new Christianities in the West. The authors cover a wide range of topics, from the integration of witchcraft and Christianity in Nigeria and the peacemaking role of churches in Mozambique to the American Baptist reception of Asian Christianity. The Changing Face of Christianity shows the striking cultural differences between the new world Christianity and its western counterpart. But with so many new immigrants in Europe and North America, the faith's fault lines are not purely geographical. The new Christianity now thrives in American and European settings, and northerners need to know this faith better. At stake is their ability to be good neighbors-and perhaps to be good Christian citizens of the world.
Faith in African Lived Christianity – Bridging Anthropological and Theological Perspectives offers a comprehensive, empirically rich and interdisciplinary approach to the study of faith in African Christianity. The book brings together anthropology and theology in the study of how faith and religious experiences shape the understanding of social life in Africa. The volume is a collection of chapters by prominent Africanist theologians, anthropologists and social scientists, who take people’s faith as their starting point and analyze it in a contextually sensitive way. It covers discussions of positionality in the study of African Christianity, interdisciplinary methods and approaches and a number of case studies on political, social and ecological aspects of African Christian spirituality.
Issues in African Christian Theology by Samuel Ngewa,Mark Shaw,Tite Tienou Pdf
Christian theologians in Africa are faced with three conflicting worlds: Christian faith, African culture and modern culture. In spite of the commitment of Christian theologians to live by biblical teaching, there is a tendency for them to become involved with issues in their environments, causing tension. The salient issues confronting Christianity in Africa are examined from an evangelical standpoint. Eighteen African scholars, from Ethiopia, Ghana, Kenya, Nigeria, Tanzania, together with colleagues from the US, contribute perspectives grouped into four parts: The Task of African Christian Theology; The Foundations of African Christian Theology; Christ and the Salvation in African Christian Theology; and The Spirit, the Church and the Future in African Christian Theology.
The Language of Faith in Southern Africa: Spirit World, Power, Community, Holism by Hermen Kroesbergen Pdf
The aim of this book is to provide a way to do justice to an African language of faith. In systematic theology, anthropology and philosophy of religion, similar debates about how to interpret an African language of faith are ongoing. Trying to avoid the othering discourses of past generations, scholars are careful to take seriously what people in Africa say without portraying peoples beliefs as weird or backward. Yet, in their desperate attempts to avoid othering, these theologians, anthropologists and philosophers often painfully misconstrue the language of faith in Africa. Understanding the language of faith in Southern Africa is not an easy task. How should we take seriously the form of language that often seems so strange and different? I argue that, after African inculturation theology and black liberation theology, a better way to make sense of being a Christian in Southern Africa is to pay close attention to peoples language of faith. The way in which people speak of the spirit world or powers in Africa appears strange to outsiders, and the sense of community and the holistic worldview differentiates the African way of life from its Euro-American counterparts. When proper attention is paid to the use of concepts like spirit world, power, community and holism, language of faith in Southern Africa is neither as strange as it may seem, nor as romantic. By investigating these distinguishing concepts that colour language of faith in Southern Africa, this book contributes to future projects of both fellow theologians who try to construct a contemporary African theology and those who are interested in theology in Africa given the well-known southward shift of the centre of gravity of Christianity.
Ghanaian theologian Kwame Bediako presses all Christians to question their own theological commitments. He does so by rethinking Christian identity in light of cultural identity and the shortcomings of colonialism. Bediako's quest to be both African and Christian informs what it means to be Christian in a secularized Europe and North America. Far more than just chronological and biographical, Tim Hartman's analysis of the arc of Bediako's theology demonstrates that Bediako's vision of Christianity as a non-Western religion allows it to serve as a resource for World Christianity amid the exponential growth of Christianity in the Global South. Hartman points to how Bediako sidesteps the influence of Western thought by rooting African Christianity in a twin heritage of pre-Christendom patristic theology and precolonial traditional religious practices of Africa. Bediako expands the canon of theological resources available for Christians by eliminating the distinction between gospel and culture. Since there is no such thing as a pure theology for Bediako, culture itself becomes a source of divine revelation through the incarnation. Hartman's study of Bediako helpfully corrects inaccurate portrayals of African Christianity. The growth of African Christianity should not be feared, nor mischaracterized as narrow-minded or too conservative. Bediako asserts a polycentric understanding of the Christian faith based in grassroots theologies and the beliefs of actual Christians. While Bediako agrees that Christianity in Africa (and the Global South) is the future of the Christian faith, he rejects assumptions that the Christian faith needs to be yoked to political power. Instead, Bediako offers an alternative understanding of politics based on democracy and nondominating power. Both Bediako and the book offer a way forward in thinking about questions of religious pluralism. African Christianity has never known cultural hegemony as African Christians have always lived with Islam and African traditional religions. Bediako offers a theology of "Jesus is Lord" while appreciating the integrity of Islam and traditional African religions. In the end, the book presents an African Christian theologian who values--and does not simply reject--African traditional religions. Bediako believed that traditional African religions, far from being demonic, served as evangelical preparation for the Christian faith and as the substructure of African Christianity, and that African religious imagination was the foundation for the Christian faith worldwide. As Hartman shows, the more distinctively African Bediako's Christianity became, the more suited that theology became for the world.
Inculturation as Dialogue by Chibueze C. Udeani Pdf
Although Africa is today often seen, because of its large number of Christians, as the future hope of the Church, a closer examination of African Christianity, however, shows that the Christian faith has not taken deep root in Africa. Many Africans today declare themselves to be Christians but still remain followers of their traditional African religions, especially in matters concerning the inner dimensions of their lives. It is evident that, in strictly personal matters relating to such issues as passage rites and crises, most Africans turn to their African traditional religions. As an incarnational faith, part of the history of Christianity has been its encounter with other cultures and its becoming deeply rooted in some of these cultures. The central question remains: Why has the Christian faith not taken deep root in Africa? This volume is concerned with answering this question.
Christian identity and justice in a globalized world from a Southern African perspective by Hermen Kroesbergen Pdf
What does the globalized world that we live in mean for our Christian identity and for our struggle for social justice? That is the central question that is addressed in this book from a wide array of angles by members of the Association of Theological Institutions of Southern and Central Africa (ATISCA) and Justo Mwale Theological University College (Lusaka, Zambia). "This book is about the struggle for social justice in relation to the self-understanding of Christians from Southern and East Africa in a globalizing world. Among other concerns, it brings out the connection between theology and disability where disability is reflected as an issue that calls for self-identity and self-re-definition. This book is an important resource on contextualisation of theology and it is worthy reading" Dr. Samuel Kabue, Executive Director of the World Council of Churches network EDAN. "In a work long overdue theologians and other researchers in Christianity investigate, discuss and critique the influence of globalization on Christian identity in Southern Africa and its consequences in the struggle for justice. Despite all talk about a 'global village', the voices of Christians from Southern Africa are hardly ever heard. This book represents an important change in this respect. The book has been well edited by Hermen Kroesbergen and it is a must read for all theologians and ministers who want to reflect on our shifting identifies. " Christian Literature Fund
The Doctrine of God in African Christian Thought by James Henry Owino Kombo Pdf
Noting the relationship between philosophy and the doctrine of the Trinity, this book offers the African pre-Christian understanding of God and the "Ntu"-metaphysics as theoretical gateways for African reflections on the doctrine of the Trinity.
Religion and Faith in Africa by A. E. Orobator Pdf
Drawn from his "Duffy Lectures delivered at Boston College, Orobator examines the living interplay between African religion, Christianity, and Islam in Africa, and argues that the religious experience and spiritual imagination of Africa offers a genius capable of renewing the global community of believers.