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Faith, Theology and Psychoanalysis by Trevor M Dobbs Pdf
This book traces the various influences on the development of Harry S. Guntrip's thought, including his personal history of family relationships, memberships in various religious organizations, and the weight of his academic professional mentors, both theological and psycoanalytic, Ronald Fairbairn and Donald Winnicott. Guntrip, both a minister and lay therapist, is shown as a fascinating example of the adversarial tension between psychology and theology, commonly known as the battle between science and religion.
Belief after Freud confronts the psychoanalytic experience and the experience of faith. A purified vision of faith, so many times disfigured by infantile or neurotic dynamics, can emerge through the crucible of psychoanalysis. The work contributes to the dialogue between psychoanalysis and faith, based on the respective lived experiences, rather than from theoretical positions only. The book is divided into three parts: Part I centres on Freud’s position on religion. After an introductory chapter assessing Freud’s present validity, the following chapters critically examine Freud’s position and interpretation of religion. Part II examines how people of faith experience psychoanalysis, including the role played by unconscious feelings of guilt, and the ideas of sin and salvation. Part III explores ideas of sexuality, power, and obedience, including the unconscious and pathological roots of the relation with money, and the sense of evangelical poverty. Now in its fifth edition in Spain, Belief after Freud has also been published in Argentina and Brazil. Many readers say the book has opened a new form of belief for them. The book has also been of great interest to non-believing psychologists.
Hermeneutics and the Psychoanalysis of Religion by Stephen J. Costello Pdf
This book is a philosophical study of the Freudian psychoanalysis of religion from a hermeneutical perspective. Drawing on the work of Paul Ricoeur, the twentieth-century French phenomenologist, the author offers a sustained and rigorous reflection on Freud's critique of Christian religion and raises the pertinent question of whether psychoanalysis should be conceived of as a form of hermeneutics. To this end, the author details the often acrimonious debates and discussions that took place between Ricoeur and Jacques Lacan, as well as drawing on the work of Slavoj Zizek on this intriguing subject, with Lacan and Zizek resisting any attempt to interpret psychoanalysis along the lines of hermeneutics. Having brought Ricoeur's reflections to bear on both Freud and Lacan, the author next engages with the Thomist metaphysical tradition. He deals especially with Aquinas' famous five arguments for the existence of God, the relevance of which becomes apparent in the last chapter when the author sheds a Lacanian light on Thomas' mystical experience. The author argues that the 'real' God - the God of Thomas' experience - pertains to the (Lacanian) order of the Real. The book concludes with a précis on the beauty of belief.
Choice Essential Read Did God create man or did man create God? In this book, Dianna Kenny examines religious belief through a variety of perspectives – psychoanalytic, cognitive, neuropsychological, sociological, historical and psychiatric – to provide a coherent account of why people might believe in God. She argues that psychoanalytic theory provides a fertile and creative approach to the study of religion that attempts to integrate religious belief with our innate human nature and developmental histories that have unfolded in the context of our socialization and cultural experiences. Freud argued that religion is so compelling because it solves the problems of our existence. It explains the origin of the universe, offers solace and protection from evil, and provides a blueprint about how we should live our lives, with just rewards for the righteous and due punishments for sinners and transgressors. Science, on the other hand, offers no such explanations about the universe or the meaning of our lives and no comfort for the unanswered longings of the human race. Is religion a form of wish-fulfilment, a collective delusion to which we cling as we try to fathom our place and purpose in the drama of cosmology? Can there be morality without faith? Are science and religion radically incompatible? What are the roots of fundamentalism and terror theology? These are some of the questions addressed in God, Freud and Religion, a book that will be of interest to psychoanalysts, psychologists and psychotherapists, students of psychology, psychoanalysis, philosophy and theology and all those with an interest in religion and human behaviour. Dianna Kenny is Professor of Psychology at the University of Sydney, Australia. She is the author of over 200 publications, including six books.
In the Image of God is a compilation of lectures by Stanley Leavy, a psychoanalyst approaching retirement, reflecting on his experience as a follower of Freud and his method and also as a lifelong, faithful Episcopalian. The overarching idea linking the individual lectures is Leavy's belief that "the deliberate study of the operations of the mind must yield results that are not just compatible with religious faith but amplify it," eschewing the faith versus science argument for a more inclusive worldview.
In this updated, expanded edition, starting with Freud's "projection theory" of religion - that belief in God is merely a product of man's desire for security - Professor Vitz argues that psychoanalysis actually provides a more satisfying explanation for atheism. Disappointment in one's earthly father, whether through death, absence, or mistreatment, frequently leads to a rejection of God. A biographical survey of influential atheists of the past four centuries shows that this "defective father hypothesis" provides a consistent explanation of the "intense atheism" of these thinkers. A survey of the leading defenders of Christianity over the same period confirms the hypothesis, finding few defective fathers. Vitz concludes with an intriguing comparison of male and female atheists and a consideration of other psychological factors that can contribute to atheism. Professor Vitz does not argue that atheism is psychologically determined. Each man, whatever his experiences, ultimately chooses to accept God or reject him. Yet the cavalier attribution of religious faith to irrational, psychological needs is so prevalent that an exposition of the psychological factors predisposing one to atheism is necessary. Ê
Psychoanalysis and Religion in the 21st Century by David M. Black Pdf
What can be gained from a dialogue between psychoanalysis and religion? David Black brings together contributors from a wide range of schools and movements to discuss this question.
Author : Kirk A. Bingaman Publisher : State University of New York Press Page : 181 pages File Size : 43,7 Mb Release : 2012-02-01 Category : Religion ISBN : 9780791487198
Whether Sigmund Freud's theory precludes serious engagement with psychoanalytic theory for those professing faith in the God of the Judeo-Christian tradition has been controversial for years. Coming to terms with Freud's theory has proved difficult for religious believers because of his stance that religious faith is little more than psychological projection. Building on the work of philosopher and theologian Paul Ricoeur, psychoanalyst Ana-Maria Rizzuto, and feminist theorist Judith Van Herik, author Kirk A. Bingaman demonstrates that it is possible and even advantageous for believers to hold their religious faith in dialectical tension with psychoanalysis. Bingaman shows how Freud's critique of religion can enrich and strengthen, rather than destroy, the faith of the believer. What emerges from the author's argument is a creative method for living within the emotional and spiritual tension that develops whenever our belief system is challenged or disrupted.
Psychoanalysis, Phenomenological Anthropology and Religion by Antoon Vergote Pdf
In this volume we have brought together some of the most important contributions of Antoon Vergote to the field of what is now called 'clinical psychology of religion'. Most of these contributions were not published before in English. They cover the field in two ways. On the one hand we selected some articles in which Vergote reflects about the foundations of the (clinical) psychology of religion. This first part of the book is about the psychoanalytic and philosophical-anthropological approach of some major topics in the study of religion: e.g. mythical thinking and symbolisation, moral law and the idea of sin, religious experience... . In this part we also included a critical reflection about the classic psychoanalytic criticism of religion and about the epistemology and the limits of the psychology of religion. The second part, on the other hand, contains clinical-empirical and psycho-historical studies about concrete religious phenomena. The first section of this part is, amongst other topics, about the psychological approach of the person Jesus, about the psychological profile of the priest and, about some aspects of folk religiosity. The second section deals with problems in the field of mental health and religion: the differentiation of true and false mysticism, religion and psychopathology and a psychological approach of the experience of visions and apparitions.
To define and explore contemporary philosophical critiques of Christian belief is the purpose of this book, which arises out of a conference held at Princeton Theological Seminary. In a frank and extensive confrontation, outstanding philosophers and theologians met to search for greater clarity on some important issues in the philosophy of religion. The book contains the papers written for the conference, the prepared criticism, and excerpts from the debates. The discussions revolved around the experiential grounds of religious belief; the question as to what conclusions may legitimately be drawn from religious experience; the "emptiness" or otherwise of Christian belief and ethic in the modern world; the Freudian explanation of faith; and the Barthian defense of Christianity.
An Introduction to Psychology of Religion by Robert W. Crapps Pdf
Developed in almost thirty years of classroom experience, this book is designed to introduce students and other readers to the psychological study of religion. Robert W. Crapps deals with the major questions and figures that have dominated the psychological study of religion over the past century, dividing the discussion into four parts. Two chapters in part one suggest the problems and possibilities for the psychological study of religion in light of the nature of religion and the scientific method. Part two sketches the contributions to the study of religion of three intellectual currents in contemporary psychology: psychoanalysis, behaviorism, and humanistic psychology. part three explores the relationship between religion and human development, while part four directs attention to religious lifestyles and that weave differentiated parts of human experience into a cohesive whole. -- Publisher description.
The first in-depth psychoanalytic study of the Old and New Testaments, Beyond Yahweh and Jesus centers on God's role in enabling humans to cope with death and the anxieties it evokes. Yahweh is seen as tending to increase rather than diminish these death anxieties, while Christ offers near-perfect solutions to each type. Why, then, asks Dr. Langs, has Christ failed to bring peace to the world? Langs' answer is focused on what is, he argues, Western religion's lack of a deep understanding of human psychology-i.e., an absence of the psychological wisdom needed to supplement the spiritual wisdom of religion. This is a void bemoaned as early as the mid-1800s by the Archbishop Temple and by Carl Jung in the early 20th century. The journey on which Langs' study embarks leads through an examination of the related topics of knowledge acquisition and divine wisdom; the failure of psychoanalysis to provide religion with the psychology it needs to fulfill its mission; and a set of propositions that are intended to bring psychological wisdom to religion and thereby to initiate the third chapter in the history of God, in which a refashioned morality and fresh divine wisdom play notable roles. Simultaneously, the book offers a foundation for secular forms of spirituality and morality, as well as for human efforts to cope with death and its incumbent anxieties. The mission of this book is a lofty but necessary one: to reinvigorate religion with new dimensions and insights so as to empower it, at long last, to help bring peace to the world, both individually and collectively.
Freud and Freudians on Religion by Donald Capps Pdf
This book presents selections from Freud's writings on religion and from the work of five more recent contributors to the psychoanalytic study of religion: David Bakan, Erik H. Erikson, Heinz Kohut, Julia Kristeva, and D.W. Winnicott. It is the first collection of texts in the psychology of religion that is oriented more toward religious studies than toward the study of psychology. In his introduction, Donald Capps points out that psychoanalysis resembles religions in the way in which its founding documents (Freud's own writings) have been closely read, have evoked interpretive battles, and have been reassessed and reapplied in response to changing social and cultural circumstances. He notes that just as Freud's writings on religion focus on the biblical text, the majority of the authors included here do likewise, showing how the Bible may be read psychoanalytically. Both Freud and his successors, says Capps, also reflect the high value that the Christian culture of the West has placed on painting and sculpture, revealing the importance of perception and imagination to the psychoanalytic study of religion. Capps highlights the ways in which all the Freudians work intertextually with Freud's writings, with the writings of other authors included in the book, and with other writings of their own.
Taking Psychoanalytic and Psychometric Perspectives toward a Binocular Vision of Religion by Barbara Keller Pdf
This study combines perspectives from psychoanalysis and academic psychology, from nomothetic and idiothetic research, for more depth of vision. Options for the study of lived “religion” are discussed, taking into consideration North American and European cultural contexts of religious experience.