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Since its coinage in a sixteenth-century translation of Leviticus, the term "scapegoat" has become widely used. A groundbreaking search for the origins of this expression, Flesh Becomes Word traces the scapegoat to its origins in Mesopotamian ritual across centuries of typological interpretation and religious reflection, to its first informal uses in the pornographic and plague literature of the 1600s, and finally into the modern era.
When Flesh Becomes Word by Bradford Keyes Mudge Pdf
Suitable for scholars and students of British literature, this text is a collection of nine different examples of British libertine literature that appeared before 1750.
This updated classic contains 364 daily devotionals revolving around "And the Word became flesh" (John 1:14) and its meaning for a transformed life. From his wide experience with world religions and contact with believers across the globe, E. Stanley Jones explains the difference between Christianity (in which God reaches toward humanity through Jesus Christ) and other faiths (in which humanity reaches toward God in various ways). Includes: Daily scripture reading, commentary, a prayer and affirmation for each day. Discussion guide for 52 weeks with several questions for reflection and conversation Scripture index Topical index E. Stanley Jones (1884-1973) was perhaps the most widely known and admired Christian evangelist of his time. He spent a lifetime in missionary work in India, Japan, and other countries, and touched many more lives through his writings. Praise for the original volume: "...goes to the heart of the matter, for it deals with that which makes the Christian religion unique and enduring among all religions: God becoming man, a religion rooted and grounded in human history." --Kirkus "Characteristically always spiritually motivated and down to the very hear of life itself." --Christian Herald
Word Become Flesh: Dimensions of Christology by Brian McDermott Pdf
As a text for a basic Christology course this work orients the student of theology by tracing the principal developments in the New Testament and in later Church tradition, giving attention to some of the principal concerns of contemporary culture and the way some of the present-day forms of Christology try to respond to those concerns. It therefore offers a range of contemporary Christological proposals rather than one to the exclusion of others. It also seeks to reunite study of Christ's person" with his "work" through greater attention to soteriology than often happens in traditional Christology. "
Though its coinage can be traced back to a sixteenth-century translation of Leviticus, the term “scapegoat” has enjoyed a long and varied history of both scholarly and everyday uses. While WilliamTyndale employed it to describe one of two goats chosen by lot to escape the Day of Atonement sacrifices with its life, the expression was soon far more widely used to name victims of false accusation and unwarranted punishment. As such, the scapegoat figures prominently in contemporary theories of violence, from its elevation by Frazer to a ritual category in his ethnological opus The Golden Bough to its pivotal roles in projects as seemingly at odds as Jacques Derrida’s deconstruction of Western metaphysics and René Girard’s theory of cultural origins. A copiously researched and groundbreaking investigation of the expression in such wide use today, Flesh Becomes Word follows the scapegoat from its origins in Mesopotamian ritual across centuries of typological reflection on the meaning of Jesus’ death, to its first informal uses in the pornographic and plague literature of the 1600s, and finally into the modern era, where the word takes recognizable shape in the context of the New English Quaker persecution and proto-feminist diatribe at the close of the seventeenth century. The historical circumstances of its lexical formation prove rich in implications for current theories of the scapegoat and the making of the modern world alike.
When Flesh Becomes Word collects nine different examples of British libertine literature that appeared before 1750. Three of these--The School of Venus (1680), Venus in the Cloister (1725), and A Dialogue Between a Married Lady and a Maid (1740)--are famous "whore dialogues," dramatic conversations between an older, experienced woman and a younger, inexperienced maid. Previously unavailable to the modern reader, these dialogues combine sex education, medical folklore, and erotic literature in a decidedly proto-pornographic form. This edition presents other important examples of libertine literature, including bawdy poetry, a salacious medical treatise, an irreverent travelogue, and a criminal biography. The combination of both popular and influential texts presented in this edition provides an accessible introduction to the variety of material available to eighteenth-century readers before the publication of John Cleland's Memoirs of a Woman of Pleasure in 1749.
In science, not God we trust is the future America in which Jordan McCarty, a professor of seventeenth-century English literature, has just lost his job and is losing his eighteen-year-old son, Brenton, to a "God gang" as belief in the Bible is now against the law. Blessed with a photographic memory but in need of a job, Jordan joins the world of biotechnology kingpin and former colleague Dr. Richard Dickson, who offers him a position as a technology writer at his new life span extension company, BioSpan. After discovering how DNA preserves our thoughts and memories, Dr. Dickson partners with a Las Vegas titan, Armando Bigolosi, and a modern-day biohacker, Daulton Hayes, who has invented a technology capable of translating the genetic language of DNA into the English language, thereby turning flesh into words. With unlimited funding, these three men join forces and aim to apply this technology to translate the written words of great writers of the past into the DNA of their thoughts. They embark on an audacious plan to restore the minds of these writers, bring their souls back to life, and usher in the age of edutainment in Las Vegas. Having memorized the entire contents of the Bible to understand what has led his son astray from science, Jordan develops a belief in God, leading to a climatic confrontation with Dr. Dickson, when Dickson announces that he has translated the entire contents of the Bible into DNA and plans to replace his thoughts with God's thoughts.
Most theologians believe that in the human life of Jesus of Nazareth, we encounter God. Yet how the divine and human come together in the life of Jesus still remains a question needing exploring. The Council of Chalcedon sought to answer the question by speaking of one and the same Son, our Lord Jesus Christ, the same perfect in divinity and also perfect in humanity, the same truly God and truly a human being. But ever since Chalcedon, the theological conversation on Christology has implicitly put Christs divinity and humanity in competition. While ancient (and not-so-ancient) Christologies from above focus on Christs divinity at the expense of his humanity, modern Christologies from below subsume his divinity into his humanity. What is needed, says Ian A. McFarland, is a Chalcedonianism without reserve, which not only affirms the humanity and divinity of Christ but also treats them as equal in theological significance. To do so, he draws on the ancient christological language that points to Christs nature, on the one hand, and his hypostasis, or personhood, on the other. And with this, McFarland begins one of the most creative and groundbreaking theological explorations into the mystery of the incarnation undertaken in recent memory.
The study of God, His nature, and His Word are all essential to the Christian faith. Now those interested in Christian theology have a newly revised and updated reference tool in the 25th Anniversary Edition of The Moody Handbook of Theology. In this classic and timeless one-volume resource, Paul Enns offers a comprehensive overview of the five dimensions of theology: biblical, systematic, historical, dogmatic, and contemporary. Each section includes an introduction, chapters on key points, specific studies pertinent to that theology, books for further study, and summary evaluations of each dimension. Charts, graphs, glossary, and indexes add depth and breadth. Theology, once the domain of academicians and learned pastors, is now accessible to anyone interested in understanding the essentials of what Christians believe. The Moody Handbook of Theology is a concise doctrinal reference tool for newcomers and seasoned veterans alike.
A respected author offers this detailed, well-documented exploration of the person of Christ that is accessible for laypersons and stimulating for academics. Top-notch reading.
God-Man: The Word Made Flesh is a unique book which offers an esoteric interpretation of the Holy Bible. The author explains the Bible as a parable for the human body and kundalini awakening. Throughout the book the author explains the connection between the law of nature, astrology and Christianity.
John 1:14 ... and the Word was made flesh ... In every religion and philosophy, word remains word - religion remains a theory and philosophy remains a guess. But in Jesus Christ, the Word is made flesh, reality is revealed - God's thought is concluded in human life. The ultimate destiny of the Word, was never a book or an institution, but the image and likeness of God displayed in human life! Both the content and the method in which the course is presented is aimed at this purpose: to inspire and ignite an understanding that will find expressing through our lives - the Word made flesh. This 25 week (6 month) course will explore the mystery that was hidden for ages and generation, but has now been revealed ... Christ in us, all we could ever have hoped for. See ginomai.org for more information.
This new collection of challenging literary studies plays with a foundational definition of Western culture: the word become flesh. But the word become flesh is not, or no longer, a theological already-given. It is a millennial goal or telos toward which each text strives. Both witty and immensely erudite, Jacques Rancière leads the critical reader through a maze of arrivals toward the moment, perhaps always suspended, when the word finds its flesh. That is what he, a valiant and good-humored companion to these texts, goes questing for through seven essays examining a wide variety of familiar and unfamiliar works. A text is always a commencement, the word setting out on its excursions through the implausible vicissitudes of narrative and the bizarre phantasmagorias of imagery, Don Quixote's unsent letter reaching us through generous Balzac, lovely Rimbaud, demonic Althusser. The word is on its way to an incarnation that always lies ahead of the writer and the reader both, in this anguished democracy of language where the word is always taking on its flesh.
This book studies the history, organization, interpreters, and critics of the Old Testament. The author separates theory and speculation from fact and truth regarding the origin, authorship, canonicity, and theology of the Bible. The book examines all 39 books in context and draws out the 'deep, organic unity' between the testaments and their center in God's revelation in Christ.
