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In these 40 sermons on the Gospel, Gregory the Great can be seen as both pastor and preacher. He pays attention to the historical details of Scripture, seeks out its moral application to daily Christian life, and through it reflects on the hidden reality of God. He believed that the Christian study of the Scripture entailed a personal engagement with mystery and openness to transformation, as an attempt to achieve individual perception of the divine while one is still bound by earthly and bodily ties.
Forty Gospel Homilies by Gregory The Great,Dom Hurst OSB Pdf
At the dividing line between Antiquity and the Middle Ages, scholar-diplomat-pastor-writer-pope Gregory the Great drew on his profound knowledge of Scripture and his personal experience to preach the Gospel. These forty homilies show the practical concerns Gregory faced as well as the theological expectations he had of his flock.
Reading the Gospels with Gregory the Great by Pope Gregory I Pdf
Gregory the Great (c. 560-604 C.E.) occupies a key position in the development of Christian commentary on the Scriptures. Pope and political leader during a chaotic era of transition in the history of Western Europe, he may be best known for his famous encounter with English children in the Roman slave market and his commissioning of St. Augustine of Canterbury's subsequent mission to England. Gregory's "Homilies on the Gospels" were first preached in 591-92, early in his papacy, and were very popular for their vigorous and engaging style. Using simple words to preach to the nobles and common people of Rome, Gregory employs metaphors, analogies, stories and images to answer basic questions of faith. His exegetical interpretation may often seem simplistic to the modern reader, but shows his dependence on earlier patristic tradition and reveals his pastoral heart. -- Book cover.
Homilies on the Gospel of John (41-124) by Saint Augustine of Hippo Pdf
Augustine's homilies on the Gospel of John are masterpieces not only of theological profundity but also of pastoral engagement. This volume also includes the index for Homilies on the Gospel of John (1-40). Few ancient Christian authors attempted anything like a complete commentary on the Gospel of John, among them Origen, John Chrysostom and Augustine. Of these, Augustine's must count as the greatest. Unlike Origen's, it has come down to us in its entirety, and of the others that remain it is certainly the most theologically profound. John's gospel allows Augustine to range broadly over themes that were his life’s work —the Trinity, the person of Christ, the nature of the Church and its sacraments, the fulfillment of the divine plan. The 124 homilies that constitute Augustine's commentary, however, are masterpieces not only of theological profundity but also of pastoral engagement. In the question-and-answer style that he frequently employs, for example, one can sense Augustine's real awareness of his congregation's struggles with the gospel text. And the congregation's response to Augustine, which he frequently alludes to, is an indication of the success of his dialogical preaching style. The Johannine literature drew out the best in Augustine. The Homilies on the Gospel of John are the indispensable complement to The Homilies on The First Epistle of John, published in this series, and they should be a part of any serious theological library.
Hildegard of Bingen, Gospel Interpreter by Beverly Mayne Kienzle Pdf
In Hildegard of Bingen, Gospel Interpreter, Beverly Mayne Kienzle presents and acquaints readers with Hildegard’s fifty-eight Homilies on the Gospels―a dazzling summa of her theology and the culmination of her visionary insight and scriptural knowledge. Part one probes how a twelfth-century woman became the only known female Gospel interpreter of the Middle Ages. It includes an examination of Hildegard’s epistemology―how she received her basic theological education and how she extended her knowledge through divine revelations and intellectual exchange with her monastic network. Part two expounds on several of Hildegard’s homilies, elucidating the theological brilliance that emanates from the creative exegesis she shapes to develop profound, interweaving themes. Hildegard eschewed the linear, repetitive explanations of her predecessors and created an organically coherent body of thought, rich with interconnected spiritual symbols. Part three deals with the wide-ranging reception of Hildegard’s works and her inspiring legacy, extending from theology to medicine. Her prophetic voice resounds in the morally urgent areas of creation theology and the corruption of church and political leadership. Hildegard decries human disregard for the earth and its lust for power. Instead, she advocates the unifying capacity of nature, “viridity,” that fosters the interconnectedness of all creation.
In response to a contemporary cultural situation in which human dignity is gravely threatened, Christian Friendship proposes a recovery of friendship as a new way of re-establishing the interpersonal communion that characterizes the human person created in the image of God. The author seeks to recover a genuine understanding of friendship by exploring ancient philosophy and the Catholic theological tradition. By examining the writings of Plato, Aristotle, Cicero, Augustine, Anselm, and others, Christian Friendship proposes a new way for Catholics to address the cultural issues besetting the Christian community today.
When the words great homily come to mind, the name Bill Bausch inevitably pops up. Here he offers 100 new homilies, reflecting the liturgical year, holy days and holidays, and saying farewell to loved ones. All are shaped and finessed with stories. As Bausch himself says, We never exhaust the meaning of a good story. Truth wrapped in story is irresistibleand thats why I use stories. These homilies are irresistible as well!
Mary Magdalene, La Malinche, and the Ethics of Interpretation by Jennifer Vija Pietz Pdf
By comparing the intersecting histories of interpretation of Mary Magdalene, a first-century disciple of Jesus, and La Malinche, a sixteenth-century Mesoamerican woman enslaved by the Spanish conquistadores, Jennifer Vija Pietz critically evaluates the use of past lives to address contemporaneous concerns. She demonstrates how the earliest sources portray each woman as an agent in the foundation of a new community: Magdalene’s proclamation of Jesus’s resurrection helped form the first Christian community, while La Malinche’s role as interpreter between Spanish and native people during the Conquest helped establish modern Mexico. Pietz then argues that over time, various interpreters turn these real women into malleable icons that they use to negotiate changing conceptions of communal identity and norms. Strikingly, popular portraits develop of both women as archetypal whores who represent transgression—portraits that some women have experienced as harmful. Although other interpreters present contrary portraits of Magdalene and La Malinche as admirable emblems of female empowerment, Pietz argues that the tendency to turn real people into icons risks producing stereotypes that can obscure past lives and negatively affect people in the present. In response, she posits strategies for developing historically plausible and ethically responsible interpretations of people of the past.
The Homilies On The Gospel According To St. John by St. John Chrysostom Pdf
Chrysostom's extant homiletical works are vast, including many hundreds of exegetical homilies on both the New Testament (especially the works of Saint Paul) and the Old Testament (particularly on Genesis). This book contains the 88 homilies that Chrysostom gave on the Gospel of St. John.
Religious Women in Early Carolingian Francia by Felice Lifshitz Pdf
Religious Women in Early Carolingian Francia, a groundbreaking study of the intellectual and monastic culture of the Main Valley during the eighth century, looks closely at a group of manuscripts associated with some of the best-known personalities of the European Middle Ages, including Boniface of Mainz and his “beloved,”abbess Leoba of Tauberbischofsheim. This is the first study of these “Anglo-Saxon missionaries to Germany” to delve into the details of their lives by studying the manuscripts that were produced in their scriptoria and used in their communities. The author explores how one group of religious women helped to shape the culture of medieval Europe through the texts they wrote and copied, as well as through their editorial interventions. Using compelling manuscript evidence, she argues that the content of the women’s books was overwhelmingly gender-egalitarian and frequently feminist (i.e., resistant to patriarchal ideas). This intriguing book provides unprecedented glimpses into the “feminist consciousness” of the women’s and mixed-sex communities that flourished in the early Middle Ages.
Matthew 1-13 by Manlio Simonetti,Thomas C. Oden Pdf
The Gospel of Matthew stands out as a favorite biblical text among patristic commentators. The patristic commentary tradition on Matthew begins with Origen's pioneering twenty-five-volume commentary on the First Gospel in the mid-third century. In the Latin-speaking West, where commentaries did not appear until about a century later, the first commentary on Matthew was written by Hilary of Poitiers in the mid-fourth century. From that point, the First Gospel became one of the texts most frequently commented on in patristic exegesis. Outstanding examples are Jerome's four-volume commentary and the valuable but anonymous and incomplete Opus imperfectum in Matthaeum. Then there are the Greek catena fragments derived from commentaries by Theodore of Heraclea, Apollinaris of Laodicea, Theodore of Mopsuestia and Cyril of Alexandria. The ancient homilies also provide ample comment, including John Chrysostom's ninety homilies and Chromatius of Aquileia's fifty-nine homilies on the Gospel of Matthew. In addition, there are various Sunday and feast-day homilies from towering figures such as Augustine and Gregory the Great, as well as other fathers. This rich abundance of patristic comment, much of it presented here in English translation for the first time by editor Manlio Simonetti, provides a bountiful and varied feast of ancient interpretation of the First Gospel.
