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Author : Alexandra M. Apolloni Publisher : Oxford University Press Page : 337 pages File Size : 50,5 Mb Release : 2021 Category : Femininity in music ISBN : 9780190879891
"This introduction positions the history of girl and young women singers in the 1960s in the context of broader histories of vocal training; ideas about voice, respectability, and expressivity; and the models of youthful femininity that were emergent in 1960s Britain. It connects this study to the emerging field of Voice Studies and provide an overview of the book's chapters"--
Freedom Girls: Voicing Femininity in 1960s British Pop shows how the vocal performances of girl singers in 1960s Britain defined-and sometimes defied-ideas about what it meant to be a young woman in the 1960s British pop music scene. The singing and expressive voices of Sandie Shaw, Cilla Black, Millie Small, Dusty Springfield, Lulu, Marianne Faithfull, and P.P. Arnold, reveal how vocal sound shapes access to social mobility, and consequently, access to power and musical authority. The book examines how Sandie Shaw and Cilla Black's ordinary girl personas were tied to whiteness and, in Black's case, her Liverpool origins. It shows how Dusty Springfield and Jamaican singer Millie Small engaged with the transatlantic sounds of soul and and ska, respectively, transforming ideas about musical genre, race, and gender. It reveals how attitudes about sexuality and youth in rock culture shaped the vocal performances of Lulu and Marianne Faithfull, and how P.P. Arnold has re-narrated rock history to center Black women's vocality. Freedom Girls draws on a broad array of archival sources, including music magazines, fashion and entertainment magazines produced for young women, biographies and interviews, audience research reports, and others to inform analysis of musical recordings (including such songs as "As Tears Go By," "Son of a Preacher Man," and others) and performances on television programs such as Ready Steady Go!, Shindig, and other 1960s music shows. These performances reveal the historical and contemporary connections between voice, social mobility, and musical authority, and demonstrate how singers used voice to navigate the boundaries of race, class, and gender.
Freedom dreaming futures for Black youth: Exploring meanings of liberation in education and psychology research by Seanna Leath,Lauren Mims,Misha Inniss-Thompson Pdf
Research elucidating the developmental processes in Black children and youths' schooling and educative experiences is increasing (e.g., Carter-Andrews et al., 2019; Daneshzadeh & Sirrakos, 2018; Jackson & Howard, 2014; Neal-Jackson, 2018). Yet, the notion of “freedom dreaming” in relation to Black children and youth has received less attention within the fields of education and psychology. We draw from U.S. historian, Professor Robin D.G. Kelley's, concept of freedom dreaming to illuminate not only what we are fighting against in the education of Black youth (e.g., racial bias and discrimination, unfair disciplinary practices and criminalization, and Black youths' overrepresentation in special education and underrepresentation in gifted and talented programs), but also what we are fighting for - liberatory educational praxis that build on Black youths' individual and cultural strengths. In the current call, freedom dreaming refers to: (1) actively uplifting the complex lives and stories of Black children and youth in educational settings; (2) elevating Black children and youths' intersectional experiences related to ability, gender identity, sexuality, age, and socio-economic class; and (3) highlighting the innovative work of scholars who understand and value community power in efforts to advance educational change. We draw on Dr. Bettina Love's (2019) call for educational freedom, wherein she states, “The practice of abolitionist teaching is rooted in the internal desire we all have for freedom, joy, restorative justice (restoring humanity, not just rules), and to matter to ourselves, our community, our family, and our country with the profound understanding that we must “demand the impossible” by refusing injustice and the disposability of dark children.” (p. 7)
Human rights, of which the freedom of religion is a central component, are promised by most governments on Planet Earth. But promises are promises , are promises. In real life, religious liberty is far from a universal fact. This book surveys the countries of Asia, and is augmented by a current bibliography and useful indexes by subject, title and author.
This volume examines relations between U.S. Protestants and Africa since the end of colonial rule. It draws attention to shifting ecclesiastical and socio-political priorities, especially the decreased momentum of social justice advocacy and the growing missionary influence of churches emphasizing spiritual revival and personal prosperity. The book provides a thought-provoking assessment of U.S. Protestant involvements with Africa, and it proposes forms of engagement that build upon ecclesiastical dynamism within American and African contexts.
Gilded Age cities offered extraordinary opportunities to women--but at a price. As clerks, factory hands, and professionals flocked downtown to earn a living, they alarmed social critics and city fathers, who warned that self-supporting women were just steps away from becoming prostitutes. With in-depth research possible only in a mid-sized city, Sharon E. Wood focuses on Davenport, Iowa, to explore the lives of working women and the prostitutes who shared their neighborhoods. The single, self-supporting women who migrated to Davenport in the years following the Civil War saw paid labor as the foundation of citizenship. They took up the tools of public and political life to assert the respectability of paid employment and to confront the demon of prostitution. Wood offers cradle-to-grave portraits of individual girls and women--both prostitutes and "respectable" white workers--seeking to reshape their city and expand women's opportunities. As Wood demonstrates, however, their efforts to rewrite the sexual politics of the streets met powerful resistance at every turn from men defending their political rights and sexual power.
From the Domestic Enclosure to the National Mainstream: The Female Freedom Fighters of India by Shubhangi Pdf
Have you ever wondered what it takes to be a hero? Is extraordinary bravery reserve only for those with bulging muscles and chiseled jawlines? Can a hero be found in the most unlikely of places, hidden away like a secret treasure waiting to be discovered? Well, my dear reader, prepare to have your perceptions shattered and your heart touched, for I am about to take you on a journey that will introduce you to a group of heroes unlike any other. In the pages of this book, you will find a tapestry woven with the stories of Indian female freedom fighters. Their tales will leave you breathless, their courage will ignite a flame within your soul, and their sacrifices will forever etch their names into the annals of history. The remarkable women, who emerged from the domestic enclosure to the mainstream, were warriors who fought not with swords and shields, but with fierce determination and unwavering love for their motherland. The Indian independence movement was a series of historic events with the ultimate aim of ending British rule in India also known as British Raj. It lasted until 1947. The first nationalistic revolutionary movement for Indian independence emerged from Bengal. It later took root in the newly formed Indian National Congress with prominent moderate leaders seeking the right to appear for Indian Civil Service examinations in British India, as well as more economic rights for natives. The first half of the 20th century saw a more radical approach towards self-rule. The stages of the independence struggle in the 1920s were characterize by the leadership of Mahatma Gandhi and Congress' adoption of Gandhi's policy of non-violence and civil disobedience. Female leaders like Sarojini Naidu, Vijaya Lakshmi Pandit, Pritilata Waddedar, and Kasturba Gandhi promoted the emancipation of Indian women and their participation in the freedom struggle. The Indian independence movement was in constant ideological evolution. Essentially anti-colonial, it was supplemented by visions of independent, economic development with a secular, democratic, republican, and civil-libertarian political structure. After the 1930s, the movement took on a strong socialist orientation. It culminated in the Indian Independence Act 1947, which ended Crown suzerainty and partitioned British Raj into Dominion of India and Dominion of Pakistan. India remained a Crown Dominion until 26 January 1950, when the Constitution of India established the Republic of India. Pakistan remained a dominion until 1956 when it adopted its first constitution. In 1971, East Pakistan declared its own independence as Bangladesh. Whenever the history of India’s freedom struggle is written, the sacrifices made by Indian Women will surely find the most prominent place in it. It was disgraceful to call women a weaker section, it was an injustice committed to them by men. If they meant moral courage, women had it many times more than men did. If she had not had more inner strength, self-sacrifice and tolerance than men and humankind would not have survived. If man was govern by nonviolence, the future belongs to women. When most of the men folk were in prison, a wonderful thing happened. Our women jumped into the arena of freedom struggle. They had always been contributing in the freedom struggle, but the wave of their unprecedented enthusiasm had surprised the British Government. The Home Secretary of the British government had to confess that nothing had disturbed him more than the great awakening among the Indian Women and the part played by them in Indian politics. As we turn the pages of history, we shall encounter the valiant Rani of Jhansi, who rode fearlessly into battle, her sword gleaming in the sunlight as she led her troops against the British forces. We shall meet the indomitable Rokeya Sakhawat Hossain, who defied societal norms to fight for the freedom of her people from societal constraints. These women. Like drops in a torrential downpour, joined hands to create a deluge of revolution that would change the course of history forever. However, let us not be mistaken, dear reader, for the heroines of this tale were not limited to battlefields and war zones alone. No, their fight extended beyond the physical realm. They fought for equality, for justice, for the right to be seen and heard. They challenged the patriarchal norms that sought to confine women to the domestic sphere, and in doing so, they carved a path for future generations to tread upon. As we traverse the pages of this book, we shall delve into the lives of these shining stars of history. We shall observe their triumphs and their sorrows. We shall celebrate their indomitable spirit and honor their memory, for they deserve nothing less than our utmost admiration and respect. Dear reader, prepare to embark on a journey unlike any other. Together, let us step into the extraordinary lives of the Indian female freedom fighters and witness the power of a single voice, a single dream, and a single act of bravery.
Freedom of Religion at Stake by Dion A. Forster,Elisabeth Gerle,Goran Gunner Pdf
How can freedom of religion protect the dignity of every human being and safeguard the well-being of creation? This question arises when considering the competing claims among faith traditions, states, and persons. Freedom of religion or belief is a basic human right, and yet it is sometimes used to undermine other human rights. This volume seeks to unpack and wrestle with some of these challenges. In order to do so scholars were invited from different contexts in Africa and Europe to write about freedom of religion from various angles. How should faith traditions in a minority position be protected against majority claims and what is the responsibility of the religious communities in this task? When does the state risk overstepping its boundaries in the delicate balance between freedom of religion and other human rights? How can new voices, who claim their human rights in relation to gender roles, reproductive rights, and as sexual minorities, be heard within their faith traditions? These are some of the questions that are raised by the authors. This is a book for all who are engaged in faith communities, leaders as well as people trying to be recognized. It is also important reading for all interested in international legal frameworks for freedom of religion, state advisers, and human right defenders.
Religious Freedom and Mass Conversion in India by Laura Dudley Jenkins Pdf
Hinduism is the largest religion in India, encompassing roughly 80 percent of the population, while 14 percent of the population practices Islam and the remaining 6 percent adheres to other religions. The right to "freely profess, practice, and propagate religion" in India's constitution is one of the most comprehensive articulations of the right to religious freedom. Yet from the late colonial era to the present, mass conversions to minority religions have inflamed majority-minority relations in India and complicated the exercise of this right. In Religious Freedom and Mass Conversion in India, Laura Dudley Jenkins examines three mass conversion movements in India: among Christians in the 1930s, Dalit Buddhists in the 1950s, and Mizo Jews in the 2000s. Critics of these movements claimed mass converts were victims of overzealous proselytizers promising material benefits, but defenders insisted the converts were individuals choosing to convert for spiritual reasons. Jenkins traces the origins of these opposing arguments to the 1930s and 1940s, when emerging human rights frameworks and early social scientific studies of religion posited an ideal convert: an individual making a purely spiritual choice. However, she observes that India's mass conversions did not adhere to this model and therefore sparked scrutiny of mass converts' individual agency and spiritual sincerity. Jenkins demonstrates that the preoccupation with converts' agency and sincerity has resulted in significant challenges to religious freedom. One is the proliferation of legislation limiting induced conversions. Another is the restriction of affirmative action rights of low caste people who choose to practice Islam or Christianity. Last, incendiary rumors are intentionally spread of women being converted to Islam via seduction. Religious Freedom and Mass Conversion in India illuminates the ways in which these tactics immobilize potential converts, reinforce damaging assumptions about women, lower castes, and religious minorities, and continue to restrict religious freedom in India today.
Author : T. Stephen Whitman Publisher : University Press of Kentucky Page : 219 pages File Size : 48,9 Mb Release : 2021-05-11 Category : History ISBN : 9780813183589
A stereotypical image of manumission is that of a benign plantation owner freeing his slaves on his deathbed. But as Stephen Whitman demonstrates, the truth was far more complex, especially in border states where manumission was much more common. Whitman analyzes the economic and social history of Baltimore to show how the vigorous growth of the city required the exploitation of rural slaves. To prevent them from escaping and to spur higher production, owners entered into arrangements with their slaves, promising eventual freedom in return for many years' hard work. The Price of Freedom reveals how blacks played a critical role in freeing themselves from slavery. Yet it was an imperfect victory. Once Baltimore's economic growth began to slow, freed blacks were virtually excluded from craft apprenticeships, and European immigrants supplanted them as a trained labor force.
Freedom for Addy (American Girl) by Tonya Leslie Pdf
American Girl® Addy™ fights for freedom during the Civil War in this all-new Step 3 Step into Reading leveled reader that takes place in 1864—and includes an Addy poster! Addy Walker escapes a Southern plantation during the turbulent Civil War. Meet Addy as she and her mother make a daring journey from slavery to freedom in 1864. Addy's story is sure to engage young girls as they learn what it was like to be a girl during the Civil War in this Step 3 Step into Reading leveled reader. Great for American Girl fans ages 5 to 8, the book comes with an Addy poster. Step 3 readers feature engaging characters in easy-to-follow plots about popular topics for children who are ready to read on their own. Introduced in 1986, American Girl's flagship line of historical characters features 18-inch dolls, books, and accessories that give girls a dramatic understanding of the role women and girls played in shaping our country.
In this book, George McGovern lays out a workable and affordable five-point program to end world hunger. And in the midst of this heated debate one compelling moral issue is clear--every major religion and ethical formulation commands its adherents to feed the hungry. We feed the hungry because it is right. McGoven contends that it will also be economically beneficial to all.