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Liberty of conscience and freedom of thought are twin, core components of modern life in societies across the world. The ability to pursue one's vision of the right and the good, coupled with liberty to pursue individual reason and enlightenment, helped produce so much of modern life that we may be apt to forget that libertarian philosophy was not dictated by Nature. Freethought and Freedom surveys the long history of religious and intellectual liberty, exploring their key ideas along the way.
Liberty of conscience and freedom of thought are twin, core components of modern life in societies across the world. The ability to pursue one?s vision of the right and the good, coupled with liberty to pursue individual reason and enlightenment, helped produce so much of modern life that we may be apt to forget that libertarian philosophy was not dictated by Nature. Freethought and Freedom surveys the long history of religious and intellectual liberty, exploring their key ideas along the way.
A History of Freedom of Thought by John Bagnell Bury Pdf
Most people who live in open societies, especially in the West, take freedom of thought and expression for granted. Yet throughout most of history, independent thinking was discouraged and often persecuted. The battle for independence of mind continued for centuries. In Freedom of Thought, J. B. Bury provides a dramatic survey of intellectual history, clearly and eloquently describing the struggle for intellectual freedom from ancient times to the beginning of the 20th century. He guides the reader from the flowering of rational inquiry in early Greece, through the suppression of free thought during much of the Middle Ages, to the rediscovery of classical philosophy in the Renaissance, and finally to the growth of rationalism beginning with the Age of Reason in the 17th century. Along the way, Bury explains the key events that contributed to the modern rational understanding of nature and offers concise sketches of the many important persons'philosophers, scientists, and writers'who c
Free Thought and Official Propaganda by Bertrand Russell Pdf
I have come here to-night, partly because I want to hear Mr. Russell, and partly because of an old affection for South Place and its traditions. I myself have been for more than forty years a professional teacher; and it is as a teacher-who thirty-seven years ago was dismissed for refusing religious conformity-that I most easily approach the problem of free thought. Though systems of education professing to teach men and women how to think have been in use in Europe for, perhaps, three thousand years, we have not yet reached that degree of success which would be shown if most educated people came to much the same conclusions on the great problems of life from a study of the same evidence. Everywhere you have rebels; but ninety per cent. of French or American students of history come to French or American conclusions, and eighty-five per cent. of English students come to English conclusions; eighty per cent. of Eton boys hold Eton political opinions all their lives; ninety per cent. of the Irish Catholic population of the United States seem to hold generation after generation identical opinions on religion and politics which are not held by the vast majority of Americans. It may be said that in these cases only one kind of evidence is allowed to reach the students in each institution.
History of the Freedom of Thought by J. B. Bury Pdf
It is a common saying that thought is free. A man can never be hindered from thinking whatever he chooses so long as he conceals what he thinks. The working of his mind is limited only by the bounds of his experience and the power of his imagination. In this book J.B. Bury examines the freedom of thought throughout history from ancient times to the beginning of the 20th century. Contents: Reason Free (Greece And Rome) Reason in Prison (The Middle Ages) Prospect of Deliverance (The Renaissance and the Reformation) Religious Toleration The Growth of Rationalism (Seventeenth and Eighteenth Centuries) The Progress of Rationalism (Nineteenth Century) The Justification of Liberty of Thought
Modern Freethought by Rev J Gerard Sj,Rev J. Gerard Pdf
THE scope of the following lecture is strictly limited by its title. No attempt is made to establish the truth of Christianity or Theism, but only to examine the assumption that -- as their nomenclature would imply -- "Freethought" must be synonymous with intellectual liberty, and "Rationalism" with sound reasoning. Those who start with this assumption as a first principle naturally refuse all consideration to systems of belief which they consider to be self-condemned as mere mental bondage, and, accordingly, before anything more positive can be effected, it is necessary that the ground should be cleared of fundamental misconceptions, and the foundations determined upon which valid argument must be based. It is as a contribution towards such an object that the lecture is designed. Modern Freethought OBVIOUSLY a subject so large, and so little definite, requires the utmost precision as to what we mean, if we are to discuss it to any purpose, and not to wander off into all the maze of topics which it suggests. The very idea of freedom, above all of mental freedom, is of necessity supremely dear to every right-minded man, so that it may at first sight appear an axiomatic truth that a system which claims distinctively the name of Freethought must be the most worthy of our rational allegiance.
Author : Jonathan Rauch Publisher : University of Chicago Press Page : 215 pages File Size : 53,5 Mb Release : 2013-10-01 Category : Law ISBN : 9780226130552
The classic “compelling defense of free speech against its new enemies” now in an expanded edition with a foreword by George F. Will (Kirkus Reviews). “A liberal society stands on the proposition that we should all take seriously the idea that we might be wrong. This means we must place no one, including ourselves, beyond the reach of criticism; it means that we must allow people to err, even where the error offends and upsets, as it often will.” So writes Jonathan Rauch in Kindly Inquisitors, which has challenged readers for decades with its provocative analysis of attempts to limit free speech. In it, Rauch makes a persuasive argument for the value of “liberal science” and the idea that conflicting views produce knowledge within society. In this expanded edition of Kindly Inquisitors, a new foreword by George F. Will explores the book’s continued relevance, while a substantial new afterword by Rauch elaborates upon his original argument and brings it fully up to date. Two decades after the book’s initial publication, the regulation of hate speech has grown both domestically and internationally. But the answer to prejudice, Rauch argues, is pluralism—not purism. Rather than attempting to legislate bias and prejudice out of existence, we must pit them against one another to foster a more vigorous and fruitful discussion. It is this process, Rauch argues, that will enable our society to replace hate with knowledge, both ethical and empirical.
An authoritative history of the vital role of secularist thinkers and activists in the United States, from a writer of "fierce intelligence and nimble, unfettered imagination" (The New York Times) At a time when the separation of church and state is under attack as never before, Freethinkers offers a powerful defense of the secularist heritage that gave Americans the first government in the world founded not on the authority of religion but on the bedrock of human reason. In impassioned, elegant prose, celebrated author Susan Jacoby paints a striking portrait of more than two hundred years of secularist activism, beginning with the fierce debate over the omission of God from the Constitution. Moving from nineteenth-century abolitionism and suffragism through the twentieth century's civil liberties, civil rights, and feminist movements, Freethinkers illuminates the neglected accomplishments of secularists who, allied with liberal and tolerant religious believers, have stood at the forefront of the battle for reforms opposed by reactionary forces in the past and today. Rich with such iconic figures as Thomas Jefferson, Abraham Lincoln, Elizabeth Cady Stanton, and Clarence Darrow—as well as once-famous secularists such as Robert Green Ingersoll, "the Great Agnostic"—Freethinkers restores to history generations of dedicated humanists. It is they, Jacoby shows, who have led the struggle to uphold the combination of secular government and religious liberty that is the glory of the American system.
Freedom for the Thought That We Hate by Anthony Lewis Pdf
More than any other people on earth, we Americans are free to say and write what we think. The press can air the secrets of government, the corporate boardroom, or the bedroom with little fear of punishment or penalty. This extraordinary freedom results not from America’s culture of tolerance, but from fourteen words in the constitution: the free expression clauses of the First Amendment.InFreedom for the Thought That We Hate, two-time Pulitzer Prize-winner Anthony Lewis describes how our free-speech rights were created in five distinct areas—political speech, artistic expression, libel, commercial speech, and unusual forms of expression such as T-shirts and campaign spending. It is a story of hard choices, heroic judges, and the fascinating and eccentric defendants who forced the legal system to come face to face with one of America’s great founding ideas.
In The Nones: Where They Came From, Who They Are, and Where They Are Going, Second Edition, Ryan P. Burge details a comprehensive picture of an increasingly significant group--Americans who say they have no religious affiliation. The growth of the nones in American society has been dramatic. In 1972, just 5 percent of Americans claimed "no religion" on the General Social Survey. In 2018, that number rose to 23.7 percent, making the nones as numerous as both evangelical Protestants and Roman Catholics. Every indication is that the nones will be the largest religious group in the United States in the next decade. Burge illustrates his precise but accessible descriptions with charts and graphs drawn from more than a dozen carefully curated datasets, some tracking changes in American religion over a long period of time, others large enough to allow a statistical deep dive on subgroups such as atheists or agnostics. Burge also draws on data that tracks how individuals move in and out of religion over time, helping readers to understand what type of people become nones and what factors lead an individual to return to religion. This second edition includes substantial updates with new chapters and current statistical and demographic information. The Nones gives readers a nuanced, accurate, and meaningful picture of the growing number of Americans who say that they have no religious affiliation. Burge explains how this rise happened, who the nones are, and what they mean for the future of American religion.
Author : John A. Ragosta Publisher : University of Virginia Press Page : 394 pages File Size : 41,7 Mb Release : 2013-04-22 Category : Law ISBN : 9780813933719
For over one hundred years, Thomas Jefferson and his Statute for Establishing Religious Freedom have stood at the center of our understanding of religious liberty and the First Amendment. Jefferson’s expansive vision—including his insistence that political freedom and free thought would be at risk if we did not keep government out of the church and church out of government—enjoyed a near consensus of support at the Supreme Court and among historians, until Justice William Rehnquist called reliance on Jefferson "demonstrably incorrect." Since then, Rehnquist’s call has been taken up by a bevy of jurists and academics anxious to encourage renewed government involvement with religion. In Religious Freedom: Jefferson’s Legacy, America’s Creed, the historian and lawyer John Ragosta offers a vigorous defense of Jefferson’s advocacy for a strict separation of church and state. Beginning with a close look at Jefferson’s own religious evolution, Ragosta shows that deep religious beliefs were at the heart of Jefferson’s views on religious freedom. Basing his analysis on that Jeffersonian vision, Ragosta redefines our understanding of how and why the First Amendment was adopted. He shows how the amendment’s focus on maintaining the authority of states to regulate religious freedom demonstrates that a very strict restriction on federal action was intended. Ultimately revealing that the great sage demanded a firm separation of church and state but never sought a wholly secular public square, Ragosta provides a new perspective on Jefferson, the First Amendment, and religious liberty within the United States.