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One of the great dramatic events in the history of twentieth-century thought was the break of Carl Jung--the crown prince of the psychoanalytic movement--with his mentor and collaborator Sigmund Freud. After the "gladiatorial phase" of the debate between the Freudians and Jungians had passed, British psychoanalyst Edward Glover began serious consideration of the ideas of Jung. Glover's study was immediately recognized as the major Freudian statement on Jung's psychology and was even cited by later Jungians for its trenchant criticisms. This new edition of the unsurpassed classic will make it available for another generation of students, practitioners, and intellectual historians.
This comparative study of the basic concepts of Freud and Jung is designed to give a comprehensive understanding of Jung's work. The author traces the development of Jung from his initial fascination with Freud's ideas to his gradual liberation from these powerful concepts and the final breakthrough into his own unique theories of man and the cosmos. Jung's fundamental view—that the psyche is a totality of conscious and unconscious elements that seeks to realize itself—stands in sharp contrast to Freud's early view of the psyche as primarily the effect of prior causes. Hence Freud tends to stress the pathological, whereas Jung looks to the creative and self-transcending aspects of human nature. The final section of the book describes the development of Jung's ideas after the death of Freud, particularly his concept of the archetypes.
In this outstanding book, originally published in 1997, and subsequently translated into many languages, Michael Palmer presents a detailed and comparative study of the two most famous theories of religion in the history of psychology: those of Freud and Jung. The first part of the book analyses Freud's claim that religion is an obsessional neurosis—a psychological illness fueled by sexual repression—and the second part considers Jung's rejection of Freud's theory and his own assertion that it is the absence of religion, not its presence, which leads to neurosis. Originally given as a series of lectures at Bristol University, this Classic edition of Freud and Jung on Religion is important reading for general and specialist readers alike, as it assumes no prior knowledge of the theories of Freud or Jung and is an invaluable teaching text.
"One evening years after the rupture between Freud and Jung, the Swiss psychiatrist C. A. Meier spent an hour alone with Freud in his study at Berggasse 19. "There was one topic of conversation," Meier remembered. "Jung. Freud was full of questions about Jung, about his family, his life and what he was doing. Every conceivable question," Meier said. "Because he still cared." Meier would find the same anguish in Jung. "He didn't like to talk about Freud because it was so painful." Another Swiss analyst agreed. "The wound was always there, it never healed. It was a tragedy." The hours that Freud and Jung had spent in Freud's dim and quiet study lay in the past. The long ordeal of Freud and Jung was reminder and more that some piece of the human psyche was beyond comprehension. The moment when the world's first analysts, unable to alleviate their pain, played with stones at the edge of a dry lakeshore or stood for hours before the statue of an angry prophet, bore witness to the intransigent mystery of the human spirit. That mystery was the terrible beauty of the psyche, and they lived it, Freud and Jung, alone." - from Freud and Jung Previously published by Charles Scribner's Sons. For more information, please visit http: //www.freudandjung.com.
Walter Kaufmann completed this, the third and final volume of his landmark trilogy, shortly before his death in 1980. The trilogy is the crowning achievement of a lifetime of study, writing, and teaching. This final volume contains Kaufmann's tribute to Sigmund Freud, the man he thought had done as much as anyone to discover and illuminate the human mind. Kaufmann's own analytical brilliance seems a fitting reflection of Freud's, and his acute commentary affords fitting company to Freud's own thought. Kaufmann traces the intellectual tradition that culminated in Freud's blending of analytic scientific thinking with humanistic insight to create "a poetic science of the mind." He argues that despite Freud's great achievement and celebrity, his work and person have often been misunderstood and unfairly maligned, the victim of poor translations and hostile critics. Kaufmann dispels some of the myths that have surrounded Freud and damaged his reputation. He takes pains to show how undogmatic, how open to discussion, and how modest Freud actually was. Kaufmann endeavors to defend Freud against the attacks of his two most prominent apostate disciples, Alfred Adler and Carl Gustav Jung. Adler is revealed as having been jealous, hostile, and an ingrate, a muddled thinker and unskilled writer, and remarkably lacking in self-understanding. Jung emerges in Kaufmann's depiction as an unattractive, petty, and envious human being, an anti-Semite, an obscure and obscurantist thinker, and, like Adler, lacking insight into himself. Freud, on the contrary, is argued to have displayed great nobility and great insight into himself and his wayward disciples in the course of their famous fallings-out.
The Freud-Jung Letters by Sigmund Freud,C. G. Jung Pdf
This abridged edition makes the Freud/Jung correspondence accessible to a general readership at a time of renewed critical and historical reevaluation of the documentary roots of modern psychoanalysis. This edition reproduces William McGuire's definitive introduction, but does not contain the critical apparatus of the original edition.
In the autumn of 1912, C. G. Jung, then president of the International Psychoanalytic Association, set out his critique and reformulation of the theory of psychoanalysis in a series of lectures in New York, ideas that were to prove unacceptable to Freud, thus creating a schism in the Freudian school. Jung challenged Freud's understandings of sexuality, the origins of neuroses, dream interpretation, and the unconscious, and Jung also became the first to argue that every analyst should themselves be analyzed. Seen in the light of the subsequent reception and development of psychoanalysis, Jung's critiques appear to be strikingly prescient, while also laying the basis for his own school of analytical psychology. This volume of Jung's lectures includes an introduction by Sonu Shamdasani, Philemon Professor of Jung History at University College London, and editor of Jung's Red Book.
The Theory of Psychoanalysis provides an insightful overview of Jung's scientific beliefs around the time that he and Freud split in their psychoanalytic work. Anybody would be engaged by Jung's attribution of human motivation to passionate desire.
Author : Gottfried M. Heuer Publisher : Taylor & Francis Page : 252 pages File Size : 50,7 Mb Release : 2016-08-17 Category : Political Science ISBN : 9781317293538
Freud's 'Outstanding' Colleague/Jung's 'Twin Brother' by Gottfried M. Heuer Pdf
Otto Gross was the first analyst to link his work with radical politics, connecting inner, personal transformation with outer, collective change. Since his death in 1920 his work has been suppressed, despite his seminal influence on the developing analytic discipline and on the fields of sociology, philosophy and literature. Here Gottfried M. Heuer introduces Gross’ life and ideas, using an innovative, historiographic methodology he terms trans-historical: a psychoanalytic, intersubjective, and trans-temporal approach to the past, aimed at ‘healing wounded history’ in the present. Heuer considers several previously unpublished sources to explore Gross’s ideas and legacy as well as his unusually bohemian life. His use of the anarchist concept of mutuality to develop a relational and intersubjective approach in his own analytic theory and clinical practice was unique, and his work had a lasting, yet unacknowledged, influence on Freud, Jung (with whom he had the first recorded mutual analysis) and many other analysts. His ideas were appropriated by Max Weber, the founder of sociology, and by the philosopher Martin Buber, playing a pivotal role in what we now call ‘modernity’. Heuer also explores Gross’s paradigmatic father/son battle with his father Hans, who established the science of criminology, and touches upon Gross’s links to the literary field of the early 20th century via Kafka, Werfel, et al., German expressionism and the Dada-movement, as well as the Anglo-American world through the work of D. H. Lawrence. This innovative, multi-faceted approach to Gross’s work and its influence marks a turning point, putting him firmly on the map of the historiography of analysis as well as linking this field with the neighbouring disciplines of the history of law and criminology, literature, sociology and philosophy. In addition, Gross continuing relevance for leading edge clinical and political ideas is addressed. This book will be essential reading for Jungian and Freudian analysts, psychotherapists and counsellors, academics and students of analysis, politics, history, criminology and sociology.
This comparative study of the basic concepts of Freud and Jung is designed to give a comprehensive understanding of Jung's work. The author traces the development of Jung from his initial fascination with Freud's ideas to his gradual liberation from these powerful concepts and the final breakthrough into his own unique theories of man and the cosmos. Jung's fundamental view—that the psyche is a totality of conscious and unconscious elements that seeks to realize itself—stands in sharp contrast to Freud's early view of the psyche as primarily the effect of prior causes. Hence Freud tends to stress the pathological, whereas Jung looks to the creative and self-transcending aspects of human nature. The final section of the book describes the development of Jung's ideas after the death of Freud, particularly his concept of the archetypes.
Freud, Jung, and Spiritual Psychology by Rudolf Steiner Pdf
12 Lectures, Leipzig, September 2-14, 1908 (CW 106) Rudolf Steiner emphasizes the astonishing and special relationship between our own time and that of ancient Egypt--how, in the natural rhythm of the ages, the so-called third post-Atlantian (Egyptian) epoch is mirrored by the fifth (present) epoch. In this sense, today it is especially relevant to look at ancient Egypt with fresh eyes. The evolution of Western civilization has been profoundly influenced by Egyptian myths through the Greek mysteries. Because of other influences, however, this heritage has degenerated; thinking has mummified and and myth has all but disappeared. Consequently, it is important to revive the seed of goodness passed down to us from ancient Egypt. Through true imagination, it is our task to renew human knowledge related to the creative forces in nature, which the Egyptians attempted through the Osiris-Isis myth, and the Greeks through the myth of Demeter. This is what Rudolf Steiner attempts in this lecture cycle. Steiner's subjects include: experiences of Egyptian initiations; esoteric anatomy and physiology; the stages of evolution of the human form; and much more. The final lecture is on the Christ impulse as the conqueror of matter. This volume is a translation from German of Ägyptische Mythen und Mysterien im Verhältnis zu den wirkenden Geisteskräften der Gegenwart (GA 106).
“Has all the elements of a juicy novel . . . riveting. . . . Reudite and elegant.” —Newsday NOW A MAJOR MOTION PICTURE, Direcetd by Dabid Cronenbertg and STARRING KEIRA KNIGHTLY, VIGGO MORENSEN, MICHAEL FASSBENDER, and VINCENT CASSEL In 1907, Sigmund Freud and Carl Jung began what promised to be both a momentous collaboration and the deepest friendship of each man’s life. Six years later they were bitter antagonists, locked in a savage struggle that was as much personal and emotional as it was theoretical and professional. Between them stood a young woman named Sabina Spielrein, who had been both patient and lover to Jung and colleague and confidante to Freud before going on to become an innovative psychoanalyst herself. With the narrative power and emotional impact of great tragedy, A Dangerous Method is impossible to put down.
