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In 1903, Benjamin Purnell, a long-haired, bearded itinerant preacher, arrived in Benton Harbor. He and his wife, Mary, stepped out of their covered preacher's wagon, and gazing across a thriving summer resort, they saw their long-awaited paradise. Acquiring this paradise, they established a religious colony called the House of David, which grew to over 1,000 members from around the world, with phenomenal talents in music, sports, entertainment, and architecture. A pre-Disneyland-type amusement park was constructed, attracting hundreds of thousands of visitors annually. As the colony's leader, the very charismatic and convincing Purnell called himself a brother to Jesus, and members flocked in, handing over their homes, wealth, and worldly possessions for the promise of everlasting life, creating huge wealth. Soon they built exquisite mansions, hotels, restaurants, cruise ships, factories, and miniature railroads. Holdings included diamond and gold mines, an island in Lake Michigan, thousands of acres of farmland, an Australian resort, an art studio, orchestras, vaudeville acts, a famous bearded baseball team, and more. This book will take readers on the fascinating journey of the House of David.
Baseball and the House of David by P.J. Dragseth Pdf
House of David barnstorming baseball (1915-1957) was played without pre-determined schedules, leagues, player statistics or standings. The Davids quickly gained popularity for their hirsute appearance and flashy, fast-paced style of play. During their 200 seasons, they travelled as many as 30,000 miles, criss-crossing the United States, Canada and Mexico. The Benton Harbor teams invented the pepper game and were winners year after year, becoming legends in barnstorming baseball. Initially a loose affiliation of players, the Davids expanded to three teams--Western, Central and Eastern--as their reputation grew, and hired outsiders to fill the rosters. Prominent among them were pitchers Grover Cleveland Alexander and Charlie "Chief" Bender, both player managers in the early 1930s. They resisted the color barrier, eagerly facing Negro League teams everywhere. In 1934, before their largest crowd to date, they defeated the first Negro team invited to the famed Denver Post Tournament, the great Kansas City Monarchs, for the championship.
Visionary Religion and Radicalism in Early Industrial England by Philip Lockley Pdf
Early industrial England witnessed significant interactions between millenarianism and traditions of radical popular politics, including the first English socialisms. This book provides a detailed archive-based study of Southcottianism from 1815 to 1840 that revises many previous assumptions about this popular millenarian movement.
After identifying early conflicts between churches and baseball in the late-nineteenth century, Price examines the appropriation of baseball by the House of David, an early twentieth-century millennial Protestant community in southern Michigan. Turning then from historic intersections between baseball and religion, two chapters focus on the ways that baseball reelects religious myths. First, the omphalos myth about the origin and ordering of the world is reflected in the rituals and rules of the game. Then the myth of curses is explored in the culture of superstition that underlies the game. At the heart of the book is a sustained argument about how baseball functions as an American civil religion, affirming and sanctifying American identity, especially during periods of national crises such as wars and terrorist attacks. Building on this analysis of baseball as an America's civil religion, two chapters draw upon novels by W. P. Kinsella and David James Duncan to explore the sacramental potential of baseball and to align baseball with apocalyptic possibilities. The final chapter serves as a full confession, interpreting baseball affiliation stories as conversion narratives. In various ways
Resorts of Berrien County by Elaine Cotsirilos Thomopoulos Pdf
For over 125 years, Berrien County has beckoned visitors with its magnificent beaches, attractions, and events. During the early 20th century, some visitors to southwestern Michigan were upper-class industrialists, while others were working-class families belonging to close-knit ethnic communities. As the area developed into a resort haven, elaborate mansions shared the beach with the cottages of Irish, Czech, Swedish, Jewish, Greek, Lithuanian, Polish, Italian, and African-American communities. This book chronicles the early history of Berrien County's resort culture -- from the twinkling amusement parks of Silver Beach and the House of David and the marathon dances at Shadowland Pavilion to the mineral baths at the Whitcomb Hotel and the fruit orchards found throughout the "Heart of the Fruit Belt."
Blurring Timescapes, Subverting Erasure by Sarah Surface-Evans,Amanda E. Garrison,Kisha Supernant Pdf
What happens when we blur time and allow ourselves to haunt or to become haunted by ghosts of the past? Drawing on archaeological, historical, and ethnographic data, Blurring Timescapes, Subverting Erasure demonstrates the value of conceiving of ghosts not just as metaphors, but as mechanisms for making the past more concrete and allowing the negative specters of enduring historical legacies, such as colonialism and capitalism, to be exorcised.
Uncle John's Bathroom Reader Plunges into Michigan by Bathroom Readers' Hysterical Society Pdf
The ultimate guide to Michigan, all the way from Yooper territory (Upper Peninsula) down to Loper land (Lower Peninsula). What do Yoopers and Trolls have in common? Not much to hear them tell it, but both types of Michigander appreciate great bathroom reading. And they’re proud to call Michigan home! Celebrate the state that brought us Motown, Henry Ford, and the world’s only floating post office. So no matter which peninsula you call home, get ready for a funny, unforgettable visit. Read about… * Feather bowling * Shipwrecked in Paradise * Go to Hell and back in Hell, Michigan * Michigan’s other famous Ford: a president named Gerald * The Red Flannel Festival, and other ways Michiganders brave the winter * How a 1966 Michigan State University game changed football forever * Michigan’s role in the birth of rock ’n’ roll * Test your knowledge of the Great Lakes * Detroit’s Whiskey River * Smelt dipping 101 And much, much more!
The age of revolution, in which kings were dethroned, radical ideals of human equality embraced, and new constitutions written, was also the age of prophecy. Neither an archaic remnant nor a novel practice, prophecy in the eighteenth century was rooted both in the primitive worldview of the Old Testament and in the vibrant intellectual environment of the philosophers and their political allies, the republicans. In Doomsayers: Anglo-American Prophecy in the Age of Revolution, Susan Juster examines the culture of prophecy in Great Britain and the United States from 1765 to 1815 side by side with the intellectual and political transformations that gave the period its historical distinction as the era of enlightened rationalism and democratic revolution. Although sometimes viewed as madmen or fools, prophets of the 1790s and early 1800s were very much products of a liberal commercial society, even while they registered their disapproval of the values and practices of that society and fought a determined campaign to return Protestant Anglo-America to its biblical moorings. They enjoyed greater visibility than their counterparts of earlier eras, thanks to the creation of a vigorous new public sphere of coffeehouses, newspapers, corresponding societies, voluntary associations, and penny pamphlets. Prophecy was no longer just the art of applying biblical passages to contemporary events; it was now the business of selling both terror and reassurance to eager buyers. Tracking the careers of several hundred men and women in Britain and North America, most of ordinary background, who preached a message of primitive justice that jarred against the cosmopolitan sensibilities of their audiences, Doomsayers explores how prophetic claims were formulated, challenged, tested, advanced, and abandoned. The stories of these doomsayers, whose colorful careers entertained and annoyed readers across the political spectrum, challenge the notion that religious faith and the Enlightenment represented fundamentally alien ways of living in and with the world. From the debates over religious enthusiasm staged by churchmen and the literati to the earnest offerings of ordinary men and women to speak to and for God, Doomsayers shows that the contest between prophets and their critics for the allegiance of the Anglo-American reading public was part of a broader recalibration of the norms and values of civic discourse in the age of revolution.
The Encyclopedia of Cults, Sects, and New Religions by James R. Lewis Pdf
Provides brief introductions to more than one thousand religious movements that fall outside the American mainstream, with lengthier treatment of those that are controversial or have received media attention.
The Scriptures of the Holy Trinity. The New Testament Explained in England by the Voice of the Spirit of Christ. [Being a Compilation from the Works of Joanna Southcott by Joanna Southcott Pdf
The History of a Modern Millennial Movement by Jane Shaw,Philip Lockley Pdf
A feverish expectation of the end of the world seems an unlikely accompaniment to middle-class respectability. But it was precisely her interest in millennial thinking that led Jane Shaw to a group of genteel terraced townhouses in the English county town of Bedford. Inside their unassuming grey-brick exteriors Shaw found something extraordinary. For here, within the 'Ark', lived two members of the Panacea Society, last survivors of the remaining Southcottian prophetic communities in Britain. And these individuals were the heirs to a rich archive charting not just their own apocalyptic sect, but also the histories of the many groups and their leaders who from the early nineteenth century onwards had followed the beliefs of the self-styled prophetess and prospective mother of the Messiah ('Shiloh'), Joanna Southcott, who died in 1814. Placing its subjects in a global context, this is the first book to explore the religious thinking of all the Southcottians. It reveals a transnational movement with striking and innovative ideas: not just about prophecy and the coming apocalypse, but also about politics, gender, class and authority. The volume will sell to scholars and students of religion and cultural studies as well as social history.