Visionary Religion And Radicalism In Early Industrial England
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Visionary Religion and Radicalism in Early Industrial England by Philip Lockley Pdf
Early industrial England witnessed significant interactions between millenarianism and traditions of radical popular politics, including the first English socialisms. This book provides a detailed archive-based study of Southcottianism from 1815 to 1840 that revises many previous assumptions about this popular millenarian movement.
Christianity began with the conviction that the old order was finished. The mysterious, elusive and charismatic figure of Jesus proclaimed that a new era, the Kingdom of God, was dawning. Yet despite its success, and the conversion of the empire which had executed its founder, the religion he inspired was soon domesticated, its counter-cultural radicalism tamed, as the Church attempted to control both its doctrines and its followers. Christopher Rowland here shows that this was never the whole story. At the margins, around the edges, sometimes off the religious map, the apocalyptic flame of the New Testament continued to burn. In 1649 the Diggers occupied St George's Hill to put the egalitarianism of Christ into practice. 'You must break these men or they will break you', Oliver Cromwell declared of the 'lunaticks'. This book argues that such revolutionaries had divined the true intent of the enigma who threw over the tables of the money-changers: to summon a new epoch - strange, iconoclastic, uncomfortable and otherworldly. It gives full weight to a remarkable strain of radical religion that simply refuses to die.
Author : W. M. Jacob Publisher : Oxford University Press Page : 361 pages File Size : 42,6 Mb Release : 2021-09-01 Category : History ISBN : 9780192651747
Religious Vitality in Victorian London by W. M. Jacob Pdf
This innovative book challenges many of the widely held assumptions about the place of religion in Victorian society and in London, the world's first great industrial and commercial metropolis. Against the background of Victorian London it explores the religiosity of Londoners as expressed through the dynamic renewal of traditional faith communities, including Judaism and the historic churches, as well as fresh expressions of religion, including the Salvation Army, Mormons, spiritualism, and the occult. It shows how laypeople, especially the rich and women were mobilised in the service of their faith, and their fellow citizens. Drawing on research in social, economic, oral, cultural, and women's history Jacob argues that religious motivations lay behind concerns that subsequently preoccupied people in the twentieth and twenty-first centuries. These include the changing place of women in society, an active concern for social justice, the sexual exploitation of women and children, and provision of education for all classes and all ages. By examining religion broadly, in its social and cultural context and looking beyond conventional approaches to religious history, Religious Vitality in Victorian London illustrates the dynamic significance of religion in society influencing even the expression of secularism.
The Evangelical Age of Ingenuity in Industrial Britain by Joseph Stubenrauch Pdf
The Evangelical Age of Ingenuity in Industrial Britain argues that British evangelicals in the late eighteenth and early nineteenth centuries invented new methods of spreading the gospel, as well as new forms of personal religious practice, by exploiting the era's growth of urbanization, industrialization, consumer goods, technological discoveries, and increasingly mobile populations. While evangelical faith has often been portrayed standing in inherent tension with the transitions of modernity, Joseph Stubenrauch demonstrates that developments in technology, commerce, and infrastructure were fruitfully linked with theological shifts and changing modes of religious life. This volume analyzes a vibrant array of religious consumer and material culture produced during the first half of the nineteenth century. Mass print and cheap mass-produced goods—from tracts and ballad sheets to teapots and needlework mottoes—were harnessed to the evangelical project. By examining ephemera and decorations alongside the strategies of evangelical publishers and benevolent societies, Stubenrauch considers often overlooked sources in order to take the pulse of "vital" religion during an age of upheaval. He explores why and how evangelicals turned to the radical alterations of their era to bolster their faith and why "serious Christianity" flowered in an industrial age that has usually been deemed inhospitable to it.
The Oxford Handbook of Apocalyptic Literature by John J. Collins Pdf
Apocalypticism arose in ancient Judaism in the last centuries BCE and played a crucial role in the rise of Christianity. It is not only of historical interest: there has been a growing awareness, especially since the 2001 terrorist attacks on the United States, of the prevalence of apocalyptic beliefs in the contemporary world. To understand these beliefs, it is necessary to appreciate their complex roots in the ancient world, and the multi-faceted character of the phenomenon of apocalypticism. The Oxford Handbook of Apocalyptic Literature is a thematic and phenomenological exploration of apocalypticism in the Judaic and Christian traditions. Most of the volume is devoted to the apocalyptic literature of antiquity. Essays explore the relationship between apocalypticism and prophecy, wisdom and mysticism; the social function of apocalypticism and its role as resistance literature; apocalyptic rhetoric from both historical and postmodern perspectives; and apocalyptic theology, focusing on phenomena of determinism and dualism and exploring apocalyptic theology's role in ancient Judaism, early Christianity, and Gnosticism. The final chapters of the volume are devoted to the appropriation of apocalypticism in the modern world, reviewing the role of apocalypticism in contemporary Judaism and Christianity, and more broadly in popular culture, addressing the increasingly studied relation between apocalypticism and violence, and discussing the relationship between apocalypticism and trauma, which speaks to the underlying causes of the popularity of apocalyptic beliefs. This volume will further the understanding of a vital religious phenomenon too often dismissed as alien and irrational by secular western society.
Protestant Communalism in the Trans-Atlantic World, 1650–1850 by Philip Lockley Pdf
This book explores the trans-Atlantic history of Protestant traditions of communalism – communities of shared property. The sixteenth-century Reformation may have destroyed monasticism in northern Europe, but Protestant Christianity has not always denied common property. Between 1650 and 1850, a range of Protestant groups adopted communal goods, frequently after crossing the Atlantic to North America: the Ephrata community, the Shakers, the Harmony Society, the Community of True Inspiration, and others. Early Mormonism also developed with a communal dimension, challenging its surrounding Protestant culture of individualism and the free market. In a series of focussed and survey studies, this book recovers the trans-Atlantic networks and narratives, ideas and influences, which shaped Protestant communalism across two centuries of early modernity.
Christian Zionism and English National Identity, 1600–1850 by Andrew Crome Pdf
This book explores why English Christians, from the early modern period onwards, believed that their nation had a special mission to restore the Jews to Palestine. It examines English support for Jewish restoration from the Whitehall Conference in 1655 through to public debates on the Jerusalem Bishopric in 1841. Rather than claiming to replace Israel as God’s “elect nation”, England was “chosen” to have a special, but inferior, relationship with the Jews. Believing that God “blessed those who bless” the Jewish people, this national role allowed England to atone for ill-treatment of Jews, read the confusing pathways of providence, and guarantee the nation’s survival until Christ’s return. This book analyses this mode of national identity construction and its implications for understanding Christian views of Jews, the self, and “the other”. It offers a new understanding of national election, and of the relationship between apocalyptic prophecy and political action.
The Oxford History of Protestant Dissenting Traditions by Mark A. Noll,Timothy Larsen,Michael Ledger-Lomas Pdf
The five-volume Oxford History of Dissenting Protestant Traditions series is governed by a motif of migration ('out-of-England'). It first traces organized church traditions that arose in England as Dissenters distanced themselves from a state church defined by diocesan episcopacy, the Book of Common Prayer, the Thirty-Nine Articles, and royal supremacy, but then follows those traditions as they spread beyond England -and also traces newer traditions that emerged downstream in other parts of the world from earlier forms of Dissent. Secondly, it does the same for the doctrines, church practices, stances toward state and society, attitudes toward Scripture, and characteristic patterns of organization that also originated in earlier English Dissent, but that have often defined a trajectory of influence independent ecclesiastical organizations. The Oxford History of Protestant Dissenting Traditions, Volume III considers the Dissenting traditions of the United Kingdom, the British Empire, and the United States in the nineteenth century. It provides an overview of the historiography on Dissent while making the case for seeing Dissenters in different Anglophone connections as interconnected and conscious of their genealogical connections. The nineteenth century saw the creation of a vast Anglo-world which also brought Anglophone Dissent to its apogee. Featuring contributions from a team of leading scholars, the volume illustrates that in most parts of the world the later nineteenth century was marked by a growing enthusiasm for the moral and educational activism of the state which plays against the idea of Dissent as a static, purely negative identity. This collection shows that Dissent was a political and constitutional identity, which was often only strong where a dominant Church of England existed to dissent against.
The Oxford History of Protestant Dissenting Traditions, Volume III by Timothy Larsen,Michael Ledger-Lomas Pdf
The five-volume Oxford History of Dissenting Protestant Traditions series is governed by a motif of migration ('out-of-England'). It first traces organized church traditions that arose in England as Dissenters distanced themselves from a state church defined by diocesan episcopacy, the Book of Common Prayer, the Thirty-Nine Articles, and royal supremacy, but then follows those traditions as they spread beyond England -and also traces newer traditions that emerged downstream in other parts of the world from earlier forms of Dissent. Secondly, it does the same for the doctrines, church practices, stances toward state and society, attitudes toward Scripture, and characteristic patterns of organization that also originated in earlier English Dissent, but that have often defined a trajectory of influence independent ecclesiastical organizations. The Oxford History of Protestant Dissenting Traditions, Volume III considers the Dissenting traditions of the United Kingdom, the British Empire, and the United States in the nineteenth century. It provides an overview of the historiography on Dissent while making the case for seeing Dissenters in different Anglophone connections as interconnected and conscious of their genealogical connections. The nineteenth century saw the creation of a vast Anglo-world which also brought Anglophone Dissent to its apogee. Featuring contributions from a team of leading scholars, the volume illustrates that in most parts of the world the later nineteenth century was marked by a growing enthusiasm for the moral and educational activism of the state which plays against the idea of Dissent as a static, purely negative identity. This collection shows that Dissent was a political and constitutional identity, which was often only strong where a dominant Church of England existed to dissent against.
Languages of Politics in Nineteenth-Century Britain by D. Craig,J. Thompson Pdf
A comprehensible and accessible portrait of the various 'languages' which shaped public life in nineteenth century Britain, covering key themes such as governance, statesmanship, patriotism, economics, religion, democracy, women's suffrage, Ireland and India.
Personal Religion and Spiritual Healing by Alastair Lockhart Pdf
A unique historical study of the personal nature of religion, spirituality, and healing in the twentieth century based on the letters of ordinary people from around the world. The Panacea Society was a small religious community of women that was established in England in the early twentieth century. They followed the early nineteenth-century mystic Joanna Southcott, as well other emerging spiritual movements of the day, and developed a remarkable spiritual healing practice that spread around the world. Based on the thousands of letters held in the Societys healing archive, which were sent by ordinary people from around the world, Alastair Lockhart offers a detailed study of the religious ideas of religious seekers from the 1920s to the 1970s. Focusing on Great Britain, Finland, Jamaica, and the US, Lockhart provides unique insight into the personal nature of spirituality in recent times and how ancient and modern spiritual strands were harnessed to the needs of late-modern spiritual seekers. This book addresses debates about the complexity and meaning of the rise or decline of religion in the twentieth century and the processes involved in the formation of popular nontraditional spiritualities. It informs our understanding of global and transnational religions and recent forms of spiritual healing. This is a comprehensive history of the Society from its origins to World War IIand includes a chapter on the healingand is foundational for work in this field. Jane Shaw, author of Octavia, Daughter of God: The Story of a Female Messiah and Her Followers
Prophecy and Eschatology in the Transatlantic World, 1550−1800 by Andrew Crome Pdf
Prophecy and millennial speculation are often seen as having played a key role in early European engagements with the new world, from Columbus’s use of the predictions of Joachim of Fiore, to the puritan ‘Errand into the Wilderness’. Yet examinations of such ideas have sometimes presumed an overly simplistic application of these beliefs in the lives of those who held to them. This book explores the way in which prophecy and eschatological ideas influenced poets, politicians, theologians, and ordinary people in the Atlantic world from the sixteenth to the late eighteenth century. Chapters cover topics ranging from messianic claimants to the Portuguese crown to popular prophetic almanacs in eighteenth-century New England; from eschatological ideas in the poetry of George Herbert and Anne Bradstreet, to the prophetic speculation surrounding the Evangelical revivals. It highlights the ways in which prophecy and eschatology played a key role in the early modern Atlantic world.
The Oxford Handbook of Nineteenth-Century Christian Thought by Joel Rasmussen,Judith Wolfe,Johannes Zachhuber Pdf
Through various realignments beginning in the Revolutionary era and continuing across the nineteenth century, Christianity not only endured as a vital intellectual tradition contributed importantly to a wide variety of significant conversations, movements, and social transformations across the diverse spheres of intellectual, cultural, and social history. The Oxford Handbook of Nineteenth-Century Christian Thought proposes new readings of the diverse sites and variegated role of the Christian intellectual tradition across what has come to be called 'the long nineteenth century'. It represents the first comprehensive examination of a picture emerging from the twin recognition of Christianity's abiding intellectual influence and its radical transformation and diversification under the influence of the forces of modernity. Part one investigates changing paradigms that determine the evolving approaches to religious matters during the nineteenth century, providing readers with a sense of the fundamental changes at the time. Section two considers human nature and the nature of religion. It explores a range of categories rising to prominence in the course of the nineteenth century, and influencing the way religion in general, and Christianity in particular, were conceived. Part three focuses on the intellectual, cultural, and social developments of the time, while part four looks at Christianity and the arts-a major area in which Christian ideas, stories, and images were used, adapted, changes, and challenged during the nineteenth century. Christianity was radically pluralized in the nineteenth century, and the fifth section is dedicated to 'Christianity and Christianities'. The chapters sketch the major churches and confessions during the period. The final part considers doctrinal themes registering the wealth and scope through broad narrative and individual example. This authoritative reference work offers an indispensible overview of a period whose forceful ideas continue to be present in contemporary theology.
The Radical and Socialist Tradition in British Planning by Duncan Bowie Pdf
Focusing on the key period between the late 18th century and 1914, this book provides the first comprehensive narrative account of radical and socialist texts and organised movements for reform to land planning and housing policies in Britain. Beginning with the early colonial settlements in the puritan and enlightenment eras, it also covers Benthamite utilitarian planning, Owenite and utopian communitarianism, the Chartists, late Chartists and the First International, Christian socialists and positivists, working class and radical land reform campaigns in the late 19th century, Garden City pioneers and the institutionalisation of the planning profession. The book, in effect, presents a prehistory of land, planning and housing reform in the UK in contrast with most historiography which focuses on the immediate pre-World War I period. Providing an analysis of different intellectual traditions and contrasting middle class-led reform initiatives with those based on working class organisations, the book seeks to relate historical debates to contemporary themes, including utopianism and pragmatism, the role of the state, the balance between local initiatives and centrally driven reforms and the interdependence of land, housing and planning.
