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From Zarathustra to Khomeini by Manochehr Dorraj Pdf
Shedding new light on the sources and character of Iran's 1979 Revolution, Manochehr Dorraj explores the genesis and development of popular movements and dissent in Iranian history. Dorraj draws on Iran's pre-Islamic religious culture and on its legacy of Islamic folk heroes and the millenarian movements, as well as on more recent history, to illuminate current events. His investigation of the peculiarities of Islam, of populism, and of Iranian social development is a major contribution to the ongoing debate regarding the essence of the Iranian revolution and, more generally, the political dynamics underlying social change in the Middle East.
This book analyzes Ayatollah Khomeinis ideology, Irans official and unofficial armed forces, and its allies throughout the world and provides photographs of the regimes predominant actors. Since 1892, the Shia clergy has played a major role in Iran, such as the tobacco boycott, which led to the withdrawal of the concession given by the Shah to British citizens, Irans Constitutional Revolution of 1906, as well as organizing opposition to the Shahs policies in the 1979 revolution. Ayatollah Khomeini was a lecturer at Hawza Ilmiyya (Shia seminary of traditional Islamic school of higher learning) of Najaf and Qom for decades before he came on to the Iranian political scene. In 1977, Khomeini assumed the mantle of leadership within the Islamist opposition after the death of Ali Shariati, a leftist intellectual and one of the most influential Iranian Muslim thinkers of his generation. In 1930, Shariati contributed a new line of thinking in Iran, through his reinterpretation of jihad and shahadat (martyrdom), which was presented in his view of an authentic Islam. Shariatis new authentic Islam centered on a reinterpretation of the story of Karbala, where Imam Hussein was martyred in a battle, refusing to pledge allegiance to Yazid, the Umayyad caliph. Shariati borrowed the Christian concept of martyrdom from the Crucifixion and Resurrection of Jesus as the basis of his new Islamic philosophy. Shariati wrote that when faced with the possibility of ones own death, one must adopt an attitude of freedom-toward-death and thereby experience authentic living. In 1978, Ayatollah Khomeinis reinterpretation of Shia rituals removed the borders between the audience and the actors, turning the entire country into a stage for his casting. He imbued the old passion of the story of Karbala with a new passionate hatred for the Shahs unjust rule in Iran, as well as Israels and the United Statess influences within the world. Khomeinis memory of Dr. Mohammed Mosaddegh, whose government was toppled by the CIA in 1953, returning the Shah to Iran, resulted in the rise of various political groups such as nationalists, liberals, secularists, and Marxists. These groups were essential in assisting Khomeinis overthrow of the Shah, though they were soon stomped out by the creation of the Islamic Revolutionary Guard Corps (IRGC) in May 1979 in order to protect Khomeinis unique brand of a Shia Islamic Revolution. The Iran-Iraq War initiated the rapid expansion of the IRGCs size and capabilities. In September 1980, the IRGC had only 30,000 men in lightly armed units. Prior to the war, the IRGC personnel were very young in age and had little to no military experience. By the summer of 1981, the IRGC had organized basic training centers with experienced commanders and a select group of regular officers. They also had 50,000 members, and its strength would jump to 100,000 in 1983 and 250,000 in 1985. In order to meet all its manpower needs on the Iraq war front, the IRGC then turned to its volunteer militia, the Basij. The Basij members provided more troops than the IRGC could arm. The average Basij member came from Irans rural areas and can be described as poor, uneducated, and ranged in age from twelve to thirty years old. Like the IRGC, the Basij members are motivated by both religion and ideology. After the Iran-Iraq War, the IRGC focused on external threats as the Basij increased its involvement in domestic affairs. In past years, the Basij militia has been active in controlling public gatherings and disrupting demonstrations by civil or student activists.
A Lebanon Defied focuses on the constitutive role of the Shi'a masses in the movement led by Sayyid Musa al-Sadr in Lebanon. It explores the origins of this Shi'a movement and its determination to become a major participant in a sharply reformed Lebanese polity. .
Roman Catholics and Shi'i Muslims by James A. Bill,John Alden Williams Pdf
This timely work explores two influential religious traditions that might seem to have little in common: Twelver Shi'i Islam and Roman Catholicism. With the worldwide rise of religious fundamentalism, it is imperative that religious movements such as Chri
Thematically, this book problematizes Iranian official nationalism. It reviews how every modern Iranian regime since the constitutional revolution of the 1905-06 has failed to legitimize its official identity, resulting in the fall of five different regimes. The book details how the collapse of each regime resulted in the interruption of the official meaning of being Iranian, as well as the meanings of its enemies. What remained the same was how every Iranian regime represented itself as the agent of a particular national desire defined in terms of making Iran to become sovereign, developed, democratic, and constitutional. Nonetheless, no regime was able to convince a great majority of the people that it achieved what it represented. This book makes three specific contributions. The first contribution is pedagogical. By focusing on the dynamics of regime changes, it provides a heuristic model for identifying challenges that all Iranian regimes have faced. Moreover, the book is a comprehensive review of the disruptive, oppressive, and bloody nature of the rise and fall of different regimes. The second contribution is theoretical. Rather than examining the behavior of various Iranian regimes in isolation from their international context, the book examines how each regime got to understand itself in relations to its imperial others. By examining the governmental rationality of each regime, the book offers a better theoretical framework for understanding political development not only in Iran, but also in all other Middle Eastern and South Asian states. Finally, the third contribution of this book is its critical approach to the main body of the literature on Iran, modernity, development, democracy, and constitutionalism.
North Korea, Iran and the Challenge to International Order by Patrick McEachern,Jaclyn O’Brien McEachern Pdf
This book examines and compares the political situations in North Korea and Iran, and the contemporary security challenges posed by their illicit nuclear aspirations. While government officials, including a series of American presidents, strategic policy documents and outside analysts have repeatedly noted that North Korea and Iran occupy a similar challenge, the commonality has largely been left unexplored. This book argues that North Korea and Iran are uniquely common in the world today in their illicit nuclear aspirations in violation of their legal commitments made under the Non-Proliferation Treaty. The work evaluates alternative arguments, some of which sustain that the two states should be grouped together based on other metrics, such as nuclear powers that sponsor terrorist organizations or nuclear states that violate human rights, and find alternative explanations do not hold up to empirical scrutiny. Drawing on newly declassified documents and Iranian and North Korean sources, the book provides a comprehensive and comparative assessment of the two states’ social, historical, economic, and domestic political structures and situation to make these determinations. Furthermore, it reviews the nuclear issue stemming from Iran and North Korea and the efforts to constrain these programs. The book concludes with specific policy recommendations that apply diplomatic lessons learned from dealing with Iran to North Korea and vice versa. This book will be of interest to students of nuclear proliferation, international security, foreign policy and International Relations.
Comparative political theory is at best an embryonic and marginalized endeavor. As practiced in most Western universities, the study of political theory generally involves a rehearsal of the canon of Western political thought from Plato to Marx. Only rarely are practitioners of political thought willing (and professionally encouraged) to transgress the canon and thereby the cultural boundaries of North America and Europe in the direction of genuine comparative investigation. Border Crossings presents an effort to remedy this situation, fully launching a new era in political theory. Thirteen scholars from around the world examine the various political traditions of West, South, and East Asia and engage in a reflective cross-cultural discussion that belies the assumptions of an Asian 'essence' and of an unbridgeable gulf between West and non-West. The denial of essential differences does not, however, amount to an endorsement of essential sameness. As viewed and as practiced by contributors to this ground-breaking volume, comparative political theorizing must steer a course between uniformity and radical separation—this is the path of 'border crossings.'
US Foreign Policy and the Modernization of Iran by Ben Offiler Pdf
US Foreign Policy and the Modernization of Iran examines the evolution of US-Iranian relations during the presidencies of John F. Kennedy, Lyndon B. Johnson, and Richard M. Nixon. It demonstrates how successive administrations struggled to exert influence over the Shah of Iran's regime domestic and foreign policy.
In 1979, the world was taken by surprise when the Iranian people revolted against their westernized ruling elite, and traded in the Shah for a radical Islamic republic ruled by the most senior Shiite cleric, ayatollah Khomeini. The Islamic revolution of Iran was a breaking point in history. It was the defining moment for Islam in the twentieth century and fuelled the Islamic confidence that has since then only grown. The roots of the revolution were deeply entrenched in the recent history of Iran, yet in the West, almost no one knew what was happening. The rise of ayatollah Khomeini and the Islamic republic seemed to have come out of nowhere. In this book, historian Mark Thiessen tries to answer the most important questions of the Islamic revolution. What happened, and where did it come from? This book explores the background of the revolution, and gives a detailed account of its course. It analyzes the rise of Khomeini, and his ideology. By studying the archives of the Dutch embassy in Tehran, Thiessen finally tries to find out about the way the Dutch mission experienced and interpreted the revolution, at a time when the outcome was not yet clear.
Iran is a country with a deep and complex history. Over several thousand years, Iran has been the source of numerous creative contributions to the spiritual and literary world, and the site of many remarkable manifestations of material culture. The special place that Iran has come to hold in contemporary historical events, most recently as a center stage actor in the unfolding and interconnected drama of worldwide nuclear arms proliferation and terrorism, is all the more reason to explore the characters and personality of Iran and Iranians. The A to Z of Iran is designed to give the reader a quick and understandable overview of specific events, movements, people, political and social groups, places, and trends. Through its extensive chronology, introduction, bibliography, appendixes, and more than double the number of cross-referenced dictionary entries as in the previous edition, the work allows for considerable exploration of a number of historical and contemporary topics and issues. In particular, the modern period, defined as 1800-present, is covered extensively.
This comprehensive survey of contemporary Islam provides a philosophical and theological approach to the issues faced by Muslims and the question of global secularisation. Engaging with critics of modern Islam, Shabbir Akhtar sets out an agenda of what his religion is and could be as a political entity. Exploring the views and arguments of philosophical, religious and political thinkers, the author covers a raft of issues faced by Muslims in an increasingly secular society. Chapters are devoted to the Qur’an and Islamic literature; the history of Islam; Sharia law; political Islam; Islamic ethics; and political Islam’s evolving relationship with the West. Recommending changes which enable Muslims to move from their imperial past to a modest role in the power structures of today’s society, Akhtar offers a detailed assessment of the limitations and possibilities of Islam in the modern world. Providing a vision for an empowered yet rational Islam that distances itself from both Islamist factions and Western secularism, this book is an essential read for students and scholars of Islamic studies, religion, philosophy and politics.
Argues that the construction of a legitimate Islamic political culture and ideology is the key to the consolidation of the post-revolutionary regime. Addresses a wide range of specific aspects within a theoretical framework.
Post-Revolutionary Politics in Iran by David Menashri Pdf
After the Islamic revolution in Iran, revolutionary leaders had to compromise their ideology. The Iranian ship of state continues to drift in search of an equilibrium between revolutionary convictions and the demands of governance, between religion and state, and Islam and the West.