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Fundamentalism and Gender, 1875 to the Present by Margaret Lamberts Bendroth Pdf
This text depicts the long-running battle within the fundamentalist movement over the roles of men and women both within the church and outside it. Drawing on interviews and written sources, the author surveys the interplay between fundamentalist theology and fundamentalist practice.
Women in Fundamentalism examines the striking similarities in three extreme fundamentalist religious communities in their views about and treatment of women
As regards both academic historians and popular understandings since the rise of the Religious Right in the 1980s, analysis of American fundamentalism has neglected a large body of literature about gender roles and social conventions. Betty A. DeBerg's groundbreaking study fills that important gap, analyzing the roots and character of fundamentalism in light of rapid changes and severe disruptions in gender-role ideology and actual social behavior in America between 1880 and 1930. Unlike interpreters such as George Marsden -- who has seen the contemporary Religious Right's concerns over feminism, abortion, and the breakdown of the family as recent developments -- DeBerg convincingly argues that these concerns were central in the "first wave of American fundamentalism."--Back cover.
Fundamentalism & Gender, 1875 to the Present by Margaret Lamberts Bendroth Pdf
In this fascinating book, the author surveys the complicated interplay between fundamentalist theology, which is dominated by the search for order and hierarchical gender roles that have women subservient to men, and fundamentalist practice, which often depends on women in important ways to further the movement's institutional growth. Illustrations.
When, why and how can religion and culture be both sources, and places of expression for fundamentalisms, particularly in relation to politics? Those are the central questions asked throughout this book alongside a discussion on the result when religion, strenthened by culture, is used as a political tool to access moral and social power. Cultural and religious messages often form the basis of decisions, laws and programs made in politics, and have a direct effect on society in general, and on women and gender relations in particular. The various forms taken by fundamentalisms in some African countries and the contexts under which they have emerged, the ways in which they (re)shape identities and relationships between men and women are also analysed in this book. These fundamentalisms are frequently sources of concern in social debates, in feminist and feminine organizations as well as in academia and politics. The manipulation of cultures and religions are becoming progressively political, and consequently can cause social discrimination, or even physical, moral, and symbolic violence. À partir de quels moments, pour quelles raisons et de quelles manières, la religion et la culture, lorsqu’elles se lient au politique, peuvent-elles être à la fois sources et lieux d’expression des fondamentalismes ? Ce sont les questions centrales qui traversent ce livre. Ce qui est considéré ici, c’est « la religion » lorsqu’elle est idéologie qui fonde la culture et devient outil d’accès au pouvoir moral, au pouvoir social et surtout au pouvoir politique. Les messages culturels et religieux et leurs interprétations sous-tendent souvent les décisions, les lois et les programmes prises par le politique. Ils ont des effets directs sur la société, en général, et sur les femmes et les rapports de genre, en particulier. Les contributions à cet ouvrage analysent les diverses formes du fondamentalisme dans quelques pays africains, leurs contextes d’émergence et la manière dont elles (re)façonnent les identités et les rapports hommes/femmes. Ces fondamentalismes constituent des sources de préoccupations persistantes dans les débats de société, aussi bien des organisations féministes et féminines que des mondes académiques et politiques. Les manipulations des cultures et des religions se font de plus en plus politiques et finissent par occasionner des discriminations sociales, voire des violences physiques, morales et symboliques assurément insoutenables.
Religious Fundamentalisms and the Human Rights of Women by C. Howland Pdf
Dialogue on the conflict between religious fundamentalism and women's rights is often stymied by an 'all or nothing' approach: fundamentalists claim of absolute religious freedom, while some feminists dismiss religion entirely as being so imbued with patriarchy as to be eternally opposed to women's rights. This ignores, though, the experiences of religious women who suffer under fundamentalism and fight to resist it, perceiving themselves to be at once religious and feminist. In Religious Fundamentalisms and the Human Rights of Women , Howland provides a forum for these different scholars, both religious and nonreligious, to meet and seek common ground in their fight against fundamentalism. Through an examination of international human rights, national law, grass roots activism, and theology, this volume explores the acute problems that contemporary fundamentalist movements pose for women's equality and liberty rights.
During the past two decades, the surge of religious fundamentalism in the United States and in the Muslim world has resulted in many studies of the status of women and other family issues. This volume is a cross-cultural study of women's social status in Iran, Egypt, and in the U.S. during different stages of religious fundamentalism. In each of these countries, women have been active participants in fundamentalist movements, and this study shows that such participation enables women to reexamine their relationship to power in the family and in society and increase their group solidarity and feminist consciousness. The author combined quantitative, historical, and interview techniques in her analysis, gathering data by administering a questionnaire to middle-class women in the three countries. In Iran, she interviewed selected women leaders about future gender roles in the Islamic Republic. Students in women's studies, Middle Eastern culture, religion, history, sociology, and psychology, and political science will be interested in this publication.
Taking a woman-centered approach, Mixed Blessings analyzes the effect of religious fundamentalism on gender roles in a variety of religions and nations. It explains how some women benefit from fundamentalism, gaining economic power and autonomy, and portrays how others maneuver within its restrictions. The scope of the book is broad, ranging from Christian groups in North and South America, Islamic groups in the Middle East and China, Jews in Israel, Hindus in India, and Buddhists in Sri Lanka. The detailed descriptions of women's lives illustrate the complexity of the intersection of gender and fundamentalism. The impact of fundamentalism for some women has been beneficial and has lead to greater economic power and autonomy. In other areas women must maneuver within the constraints of fundamentalism to gain power and autonomy.
Fundamentalism and Gender by Ulrike Auga,Christina von Braun,Claudia Bruns,Jana Husmann Pdf
This anthology addresses the topic of "fundamentalism and gender" from inter- and trans-disciplinary perspectives. By referring to three major themes--"Literalism, Religion, and Science," "Nation, State, and Community," and "Body, Life, and Biopolitics"--the book focuses on the analytical diversification of the term "fundamentalism" and on intersections between religion, gender, sexuality, race, and nation. International scholars in cultural history and theory, religious studies, Christian theologies, Islamic studies, history, social sciences, anthropology, comparative literature, and women and gender studies examine the historical and current specifics of religious as well as of secular forms of fundamentalism. They also take a critical look at the Western discourse about religious fundamentalism and the ambivalent role feminism plays in this context, considering questions such as, Why do all religious fundamentalisms claim normalizing definitions of sexuality, gender roles, and intergender relations? In what way do gender and sexual politics play a role in secular criticism of religious fundamentalism? And how are forms of secular fundamentalism characterized by gender constructs and sexual politics?
Islamic Fundamentalism, Feminism, and Gender Inequality in Iran Under Khomeini by Masoud Kazemzadeh Pdf
Between February 1979 to June 1981, after the Shah had been overthrown, and fundamentalist and non-fundamentalists were struggling for power in Iran, says Kazemzadeh (political science, Utah Valley State College), provides a unique situation in which to study the relationship between Islamic fundamentalism and gender inequality. He writes primarily for undergraduates studying the Middle East, women's studies, and third-world politics. Annotation copyrighted by Book News, Inc., Portland, OR
Fundamentalism & Gender, 1875 to the Present by Margaret Lamberts Bendroth Pdf
This fascinating book depicts the long-running battle within the fundamentalist movement over the roles of men and women both within the church and outside it. Drawing on interviews as well as on written sources, Margaret Lamberts Bendroth surveys the complicated interplay between fundamentalist theology, which is dominated by the search for order and hierarchical gender roles that have women subservient to men, and fundamentalist practice, which often depends on women in important ways to further the movement's institutional growth. Bendroth begins by describing the earliest days of the fundamentalist movement, when there was a general acceptance of women in ministry roles as teachers, missionaries, and even occasional preachers. She then traces fundamentalism's growing identification with masculine concerns after World War I and its battle with the forces of modernity (such as the rebellious flappers of the twenties). Bendroth explains that in the years before World War II women were able once again to make substantial contributions to the movement, but that during the cultural turn toward domesticity in the 1950s, fundamentalist leaders urged women to retreat to their "ordained" roles as submissive helpmates and encouraged men to fill the teaching and organizational positions the women vacated. Bendroth brings this conflict up to the present, examining the fundamentalist and evangelical rejection of contemporary feminism and investigating how our cultural norms of equality affect these movements' teaching on gender roles. - Publisher.
"For all who want to make sense of fundamentalism as a long-term consequence of the modern world, Pious Passion will be required reading. It is also enjoyable, abounding in cogent arguments set forth in lucid prose and supported by compelling examples."—Bruce B. Lawrence, author of Defenders of God "Riesebrodt's trenchant analysis brings the comparative study of religious activism to a new level of sophistication, exploring not only the ideological development of fundamentalist movements but also the changes in social structure that produced them. Pious Passion is a signal event in the modern social sciences, for it helps to establish a new academic field—the comparative study of fundamentalism."—Mark Juergensmeyer, author of The New Cold War?
2009 Choice Outstanding Academic Title The ultra-Orthodox yeshiva, or Jewish seminary, is a space reserved for men, and for a focus on religious ideals. Fundamentalist forms of piety are usually believed to be quite resistant to change. In Yeshiva Fundamentalism, Nurit Stadler uncovers surprising evidence that firmly religious and pious young men of this community are seeking to change their institutions to incorporate several key dimensions of the secular world: a redefinition of masculinity along with a transformation of the family, and participation in civic society through the labor market, the army, and the construction of organizations that aid terror victims. In their private thoughts and sometimes public actions, they are resisting the demands placed on them to reject all aspects of the secular world. Because women are not allowed in the yeshiva setting, Stadler’s research methods had to be creative. She invented a way to simulate yeshiva learning with young yeshiva men by first studying with an informant to learn key religious texts, often having to do with family life, sexuality, or participation in the larger society. This informant then invited students over to discuss these texts with Stadler and himself outside of the yeshiva setting. This strategy enabled Stadler to gain access to aspects of yeshiva life in which a woman is usually unable to participate, and to hear “unofficial” thoughts and reactions which would have been suppressed had the interviews taken place within the yeshiva. Yeshiva Fundamentalism provides an intriguing — and at times surprising — glimpse inside the all-male world of the ultra-orthodox yeshivas in Israel, while providing insights relevant to the larger context of transformations of fundamentalism worldwide. While there has been much research into how contemporary feminism has influenced the study of fundamentalist groups worldwide, little work has focused on ultra-Orthodox men’s desires to change, as Stadler does here, showing how fundamentalist men are themselves involved in the formulation of new meanings of piety, gender, modernity and relations with the Israeli state.