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Fundamentalists in the City by Margaret Lamberts Bendroth Pdf
Fundamentalists in the City is a story of religious controversy and division, set within turn of the century and early twentieth-century Boston. It offers a new perspective on the rise of fundamentalism, emphasizing the role of local events, both sacred and secular, in deepening the divide between liberal and conservative Protestants. The first part of the narrative, beginning with the arrest of three clergymen for preaching on the Boston Common in 1885, shows the importance of anti-Catholicism as a catalyst for change. The second part of the book deals with separation, told through the events of three city-wide revivals, each demonstrating a stage of conservative Protestant detachment from their urban origins.
Fundamentalists in the City by Margaret Lamberts Bendroth Pdf
Fundamentalists in the City is a story of religious controversy and division, set within turn of the century and early twentieth-century Boston. It offers a new perspective on the rise of fundamentalism, emphasizing the role of local events, both sacred and secular, in deepening the divide between liberal and conservative Protestants. The first part of the narrative, beginning with the arrest of three clergymen for preaching on the Boston Common in 1885, shows the importance of anti-Catholicism as a catalyst for change. The second part of the book deals with separation, told through the events of three city-wide revivals, each demonstrating a stage of conservative Protestant detachment from their urban origins.
The Fundamentalist City? by Nezar AlSayyad,Mejgan Massoumi Pdf
The relationship between urbanism and fundamentalism is a very complex one. This book explores how the dynamics of different forms of religious fundamentalisms are produced, represented, and practiced in the city. It attempts to establish a relationship between two important phenomena: the historic transition of the majority of the world’s population from a rural to an urban existence; and the robust resurgence of religion as a major force in the shaping of contemporary life in many parts of the world. Employing a transnational interrogation anchored in specific geographic regions, the contributors to this volume explore the intellectual and practical challenges posed by fundamentalist groups, movements, and organizations. They focus on how certain ultra religious practices of Christianity, Hinduism, Islam, and Judaism have contributed to the remaking of global urban space. Their work suggests that it is a grave oversimplification to view religious orthodoxies or doctrines as the main cause of urban terrorism or violence. Instead they argue that such phenomena should be understood as a particular manifestation of modernity’s struggles. Nezar AlSayyad and Mejgan Massoumi’s book provides fascinating reading for those interested in religion and the city, with thought provoking pieces from experts in anthropology, geography sociology, religious studies, and urban studies.
In a time when religious conservatives have placed their faith and values at the forefront of the so-called “culture wars,” this book is extremely relevant. The stories in Leaving Fundamentalism provide a personal and intimate look behind sermons, religious services, and church life, and promote an understanding of those who have been deeply involved in the conservative Christian church. These autobiographies come from within the congregations and homes of religious fundamentalists, where their highly idealized faith, in all its complexities and problems, meets the reality of everyday life. Told from the perspective of distance gained by leaving fundamentalism, each story gives the reader a snapshot of what it is like to go through the experiences, thoughts, feelings, passions, and pains that, for many of the writers, are still raw. Explaining how their lives might continue after fundamentalism, these writers offer a spiritual lifeline for others who may be questioning their faith. Foreword by Thomas Moore
Religious Pluralism and the City by Helmuth Berking,Silke Steets,Jochen Schwenk Pdf
Religious Pluralism and the City challenges the notion that the city is a secular place, and calls for an analysis of how religion and the city are intertwined. It is the first book to analyze the explanatory value of a number of typologies already in use around this topic – from "holy city" to "secular city", from "fundamentalist" to "postsecular city". By intertwining the city and religion, urban theory and theories of religion, this is the first book to provide an international and interdisciplinary analysis of post-secular urbanism. The book argues that, given the rise of religiously inspired violence and the increasing significance of charismatic Christianity, Islam and other spiritual traditions, the master narrative that modern societies are secular societies has lost its empirical plausibility. Instead, we are seeing the pluralization of religion, the co-existence of different religious worldviews, and the simultaneity of secular and religious institutions that shape everyday life. These particular constellations of "religious pluralism" are, above all, played out in cities. Including contributions from Peter L. Berger and Nezar Alsayyad, this book conceptually and empirically revokes the dissolution between city and religion to unveil its intimate relationship, and offers an alternative view on the quotidian state of the global urban condition.
From the author of the award-winning Moth Smoke comes a perspective on love, prejudice, and the war on terror that has never been seen in North American literature. At a café table in Lahore, a bearded Pakistani man converses with a suspicious, and possibly armed, American stranger. As dusk deepens to night, he begins the tale that has brought them to this fateful meeting. . . Changez is living an immigrant’s dream of America. At the top of his class at Princeton, he is snapped up by Underwood Samson, an elite firm that specializes in the “valuation” of companies ripe for acquisition. He thrives on the energy of New York and the intensity of his work, and his infatuation with regal Erica promises entrée into Manhattan society at the same exalted level once occupied by his own family back in Lahore. For a time, it seems as though nothing will stand in the way of Changez’s meteoric rise to personal and professional success. But in the wake of September 11, he finds his position in his adopted city suddenly overturned, and his budding relationship with Erica eclipsed by the reawakened ghosts of her past. And Changez’s own identity is in seismic shift as well, unearthing allegiances more fundamental than money, power, and perhaps even love. Elegant and compelling, Mohsin Hamid’s second novel is a devastating exploration of our divided and yet ultimately indivisible world. “Excuse me, sir, but may I be of assistance? Ah, I see I have alarmed you. Do not be frightened by my beard: I am a lover of America. I noticed that you were looking for something; more than looking, in fact you seemed to be on a mission, and since I am both a native of this city and a speaker of your language, I thought I might offer you my services as a bridge.” —from The Reluctant Fundamentalist
Fundamentalism and Education in the Scopes Era by A. Laats Pdf
This book takes a new look at one of the most contentious periods in American history. The battles over schools that surrounded the famous Scopes "monkey" trial in 1925 were about much more than evolution. Fundamentalists fought to maintain cultural control of education. As this book reveals for the first time, the successes and the failures of these fundamentalist campaigns transformed both the fundamentalist movement and the nature of education in America. In turn, those transformations determined many of the positions of the "culture wars" that raged throughout the twentieth century.
Revive Us Again : The Reawakening of American Fundamentalism by Michigan Joel A. Carpenter Provost Calvin College Pdf
By the end of the 1920s, fundamentalism in America was intellectually bankrupt and publicly disgraced. Bitterly humiliated by the famous Scopes "monkey trial," this once respected movement retreated from the public forum and seemed doomed to extinction. Yet fundamentalism not only survived, but in the 1940s it reemerged as a thriving and influential public movement. And today it is impossible to read a newspaper or watch cable TV without seeing the presence of fundamentalism in American society. In Revive Us Again, Joel A. Carpenter illuminates this remarkable transformation, exploring the history of American fundamentalism from 1925 to 1950, the years when, to non-fundamentalists, the movement seemed invisible. Skillfully blending painstaking research, telling anecdotes, and astute analysis, Carpenter--a scholar who has spent twenty years studying American evangelicalism--brings this era into focus for the first time. He reveals that, contrary to the popular opinion of the day, fundamentalism was alive and well in America in the late 1920s, and used its isolation over the next two decades to build new strength from within. The book describes how fundamentalists developed a pervasive network of organizations outside of the church setting and quietly strengthened the movement by creating their own schools and organizations, many of which are prominent today, including Fuller Theological Seminary and the publishing and radio enterprises of the Moody Bible Institute. Fundamentalists also used youth movements and missionary work and, perhaps most significantly, exploited the burgeoning mass media industry to spread their message, especially through the powerful new medium of radio. Indeed, starting locally and growing to national broadcasts, evangelical preachers reached millions of listeners over the airwaves, in much the same way evangelists preach through television today. All this activity received no publicity outside of fundamentalist channels until Billy Graham burst on the scene in 1949. Carpenter vividly recounts how the charismatic preacher began packing stadiums with tens of thousands of listeners daily, drawing fundamentalism firmly back into the American consciousness after twenty years of public indifference. Alongside this vibrant history, Carpenter also offers many insights into fundamentalism during this period, and he describes many of the heated internal debates over issues of scholarship, separatism, and the role of women in leadership. Perhaps most important, he shows that the movement has never been stagnant or purely reactionary. It is based on an evolving ideology subject to debate, and dissension: a theology that adapts to changing times. Revive Us Again is more than an enlightening history of fundamentalism. Through his reasoned, objective approach to a topic that is all too often reduced to caricature, Carpenter brings fresh insight into the continuing influence of the fundamentalist movement in modern America,and its role in shaping the popular evangelical movements of today.
Fundamentalists in the Public Square by Madison Trammel Pdf
A myth-busting work on fundamentalists and culture The Scopes Trial of 1925 is often regarded as a turning point in the history of American fundamentalism and evangelicalism. It is claimed that Scopes was a public relations defeat that sent fundamentalism into retreat from mainstream culture. In Fundamentalists in the Public Square: Evolution, Alcohol, and the Culture Wars after the Scopes Trial, Madison Trammel argues that such a characterization is misguided. Using documentary evidence from newspapers in the 1920s and 1930s, Trammel shows that fundamentalists remained fully active in seeking to transform the culture for Christ, and they remained so through the rise of Billy Graham's ministry. Grounded in historical evidence, Fundamentalists in the Public Square offers a fresh take on the relationship between fundamentalism, evangelicalism, and the public square.
In the eighteen stories found in this collection, readers will have the opportunity to explore a host of issues. Their journey will fall under the guidance of a writer who has clearly given much energy to thoughts on powerful issues such as overpopulation, depletion of natural resources, the role of religion in society, and the nature of God. But Jack Randall walks this path without missing the flowers along the way. Wading into the mire of profundity has not eliminated his power to touch the reader with heartfelt stories of loss, redemption, and triumph. In the end, the reader will take away from these stories an insight into larger issues facing our world today, insight brought from a slightly tilted point of viewtilted not to obscurity, but rather to such that a new view becomes available, and one which the reader will not fail to enjoy.
Modern Polygamy and Mormon Fundamentalism by Brian C. Hales Pdf
2007 Best Book Award, John Whitmer Historical Association Under the subject of alternative lifestyles, the issue of polygamous relationships falls squarely in the middle of the debate. Polygamous marriages are a common practice in many other countries, but the United States has vehemently opposed such unions and will no doubt find itself disputing its position on them again in the near future. As with the same-sex marriage issue, a firestorm of controversy surrounds the question since the right to participate in a polygamous union is very much tied to the right to live out one’s preferences, religious or not. Detailed accounts of sexual abuse and child brides are frequently leaked from the various polygamous societies, notwithstanding their extreme efforts to remain under the radar of law enforcement and the press. A by-product of these mysterious societies is that public interest is vitalized by their continuous efforts to gain independence from traditionalist culture. This fascinating study seeks to trace the historical tapestry that is early Mormon polygamy, details the official discontinuation of the practice by the Church, and, for the first time, describes the many zeal-driven organizations that arose in the wake of that decision. Among the polygamous groups discussed are the LeBaronites, whose “blood atonement” killings sent fear throughout Mormon communities in the late seventies and the eighties; the FLDS Church, which made news recently over its construction of a compound and temple in Texas and Warren Jeffs' arrest and conviction; and the Allred and Kingston groups, two major factions with substantial membership statistics both in and out of the United States. All these fascinating histories, along with those of the smaller independent groups, are examined and explained in a way that all can appreciate.
Author : American Academy of Arts and Sciences Publisher : University of Chicago Press Page : 620 pages File Size : 41,7 Mb Release : 1993-03-15 Category : Political Science ISBN : 0226508803
Fundamentalisms and Society by American Academy of Arts and Sciences Pdf
This book, the second volume of the Fundamentalism Project, provides a systematic overview of the advances made by antisecular religious movements over the past twenty-five years and shows the impact these movements have had on human relations, education, women's rights, and scientific research. The essays consider developments within the religious traditions of Islam, Judaism, Christianity, Buddhism, and Hinduism in over a dozen nations. What do individual fundamentalist movements regard as the foundations for and limits of knowledge? What do they understand the proper role of science to be? And how do their world views determine the application of technology? The distinguished contributors to this volume - anthropologists, historians of religion, historians of science, and sociologists - address these and other questions through a discussion of topics such as educational structures of Hindu revivalism, women in fundamentalist Iran and Pakistan, and the creationist cosmos of Protestant fundamentalism. In a concluding essay, William H. McNeill situates contemporary fundamentalisms within a world historical context. The Fundamentalism Project is a monumental undertaking by the American Academy of Arts and Sciences that involves an international group of scholars. Taken together, the volumes in this series will become a standard reference for educators and policy analysts for years to come.
Fundamentalism as an enemy for the Civilization by Abdel Rahman Al Machtouly Pdf
The phenomenon of fundamentalism is often mistakenly equated with Islam by the European media. Certainly, it is difficult to understand how the various forms of believes, perceptions of regulations, interpretations of the right way of life, all based the Koran can be subsumed under one Islamic religion. If viewed from the European and Oriental perspective the equation of Islam with the „fundamentalism“ clearly requires an explanation of the analyzed phenomena. This is evidenced by the fact that the term "fundamentalism“ in the European media has a different meaning than in the Islamic world. For example, in the Islamic world the bloddy actions against tourists in Egypt are referred to as “mere” acts of terror while the European press refers to these acts as a result of Islam and claims therefore a direct connection between Islam und terrorism.
As Dr. Mercer posits, the fundamentalist is fundamentally driven by anxiety layered over a fragile sense of self-identity constructed upon a system of beliefs that is both logically inconsistent and highly suspect in light of modern science. As a result, the fundamentalist completely rejects modernity while battling mightily in the arena of national politics and culture to bring about a world that aligns more closely with the fundamentalist worldview. Focusing on Christian fundamentalists, the author puts Christian fundamentalism in its historical and theological contexts. At the same time, Mercer calls upon cognitive theory to explain that the fundamentalist's life story is not particular to Christianity or any other religious belief system but that fundamentalist Catholics, Muslims, Jews, and those of all other faiths share a common psychological profile. Indeed, Mercer insists that if the Christian terminology were eliminated from contemporary fundamentalist Christian rhetoric, what would remain would be a framework that fundamentalists from other religions would find quite familiar and even comforting. In other words, the structure of the fundamentalist worldview, and the psychology beneath it, is pretty much the same across religions. It is a controversial thing to say about Christian fundamentalism, a thesis that has already proved contentious in the author's public appearances, and one that is sure to generate considerable attention and passionate debate as the U.S. populace continues to divide into opposing camps.