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God after Metaphysics by John Panteleimon Manoussakis Pdf
While philosophy believes it is impossible to have an experience of God without the senses, theology claims that such an experience is possible, though potentially idolatrous. In this engagingly creative book, John Panteleimon Manoussakis ends the impasse by proposing an aesthetic allowing for a sensuous experience of God that is not subordinated to imposed categories or concepts. Manoussakis draws upon the theological traditions of the Eastern Church, including patristic and liturgical resources, to build a theological aesthetic founded on the inverted gaze of icons, the augmented language of hymns, and the reciprocity of touch. Manoussakis explores how a relational interpretation of being develops a fuller and more meaningful view of the phenomenology of religious experience beyond metaphysics and onto-theology.
Religion After Metaphysics by Mark A. Wrathall Pdf
How should we understand religion, and what place should it hold, in an age in which metaphysics has come into disrepute? The metaphysical assumptions which supported traditional theologies are no longer widely accepted, but it is not clear how this 'end of metaphysics' should be understood, nor what implications it ought to have for our understanding of religion. At the same time there is renewed interest in the sacred and the divine in disciplines as varied as philosophy, psychology, literature, history, anthropology, and cultural studies. In this volume, leading philosophers in the United States and Europe address the decline of metaphysics and the space which this decline has opened for non-theological understandings of religion. The contributors include Richard Rorty, Charles Taylor, Jean-Luc Marion, Gianni Vattimo, Hubert Dreyfus, Robert Pippin, John Caputo, Adriaan Peperzak, Leora Batnitzky, and Mark Wrathall.
Kant is widely acknowledged as the greatest philosopher of modern times. He undertook his famous critical turn to save human freedom and morality from the challenge of determinism and materialism. Intertwined with his metaphysical interests, however, he also had theological commitments, which have received insufficient attention. He believed that man is a fallen creature and in need of ‘redemption’. He intended to provide a fortress protecting religious faith from the failure of rationalist metaphysics, from the atheistic strands of the Enlightenment, from the new mathematical science of nature, and from the dilemmas of Christian theology itself. Kant was an epistemologist, a philosopher of mind, a metaphysician of experience, an ethicist and a philosopher of religion. But all this was sustained by his religious faith. This book aims to recover the focal point and inner contradictions of his thought, the ‘secret thorn’ of his metaphysics (as Heidegger once put it). It first locates Kant in the tradition of reflection on the human weakness from Luther to Hume, and then engages in a critical, but charitable, manner with Kant’s entire pre-critical work, including his posthumous fragments. Special attention is given to The Only Possible Ground (1763), one of the most difficult, interesting and underestimated of Kant’s works. The present book takes its cue from an older approach to Kant, but also engages with recent Anglophone and continental scholarship, and deploys modern analytical tools to make sense of Kant. What emerges is an innovative and thought-provoking interpretation of Kant’s metaphysics, set against the background of forgotten religious aspects of European philosophy.
Metaphysics and the Tri-Personal God by William Hasker Pdf
This is the first full-length study of the doctrine of the Trinity from the standpoint of analytic philosophical theology. William Hasker reviews the evidence concerning fourth-century pro-Nicene trinitarianism in the light of recent developments in the scholarship on this period, arguing for particular interpretations of crucial concepts. He then reviews and criticizes recent work on the issue of the divine three-in-oneness, including systematic theologians such as Barth, Rahner, Moltmann, and Zizioulas, and analytic philosophers of religion such as Leftow, van Inwagen, Craig, and Swinburne. In the final part of the book he develops a carefully articulated social doctrine of the Trinity which is coherent, intelligible, and faithful to scripture and tradition.
Sense and Goodness Without God by Richard Carrier Pdf
If God does not exist, then what does? Is there good and evil, and should we care? How do we know what’s true anyway? And can we make any sense of this universe, or our own lives? Sense and Goodness answers all these questions in lavish detail, without complex jargon. A complete worldview is presented and defended, covering every subject from knowledge to art, from metaphysics to morality, from theology to politics. Topics include free will, the nature of the universe, the meaning of life, and much more, arguing from scientific evidence that there is only a physical, natural world without gods or spirits, but that we can still live a life of love, meaning, and joy.
The doctrine of divine simplicity has long played a crucial role in Western Christianity's understanding of God. It claimed that by denying that God is composed of parts Christians are able to account for his absolute self-sufficiency and his ultimate sufficiency as the absolute Creator of the world. If God were a composite being then something other than the Godhead itself would be required to explain or account for God. If this were the case then God would not be most absolute and would not be able to adequately know or account for himself without reference to something other than himself. This book develops these arguments by examining the implications of divine simplicity for God's existence, attributes, knowledge, and will. Along the way there is extensive interaction with older writers, such as Thomas Aquinas and the Reformed scholastics, as well as more recent philosophers and theologians. An attempt is made to answer some of the currently popular criticisms of divine simplicity and to reassert the vital importance of continuing to confess that God is without parts, even in the modern philosophical-theological milieu.
Metaphysics and the Idea of God by Wolfhart Pannenberg Pdf
Guthrie's work on the Pastoral Epistles is part of the Tyndale New Testament Commentaries, a popular series designed to help the general Bible reader understand clearly what the text actually says and what it means without depending unduly on scholarly technicalities.
Theology without Metaphysics by Kevin W. Hector Pdf
One of the central arguments of post-metaphysical theology is that language is inherently 'metaphysical' and consequently that it shoehorns objects into predetermined categories. Because God is beyond such categories, it follows that language cannot apply to God. Drawing on recent work in theology and philosophy of language, Kevin Hector develops an alternative account of language and its relation to God, demonstrating that one need not choose between fitting God into a metaphysical framework, on the one hand, and keeping God at a distance from language, on the other. Hector thus elaborates a 'therapeutic' response to metaphysics: given the extent to which metaphysical presuppositions about language have become embedded in common sense, he argues that metaphysics can be fully overcome only by defending an alternative account of language and its application to God, so as to strip such presuppositions of their apparent self-evidence and release us from their grip.
This collection of seminal articles by Richard M. Gale represents the areas of philosophy to which he has made significant contributions - God, time, non-being, and pragmatism. His 1968 book, The Language of Time, along with his 1957 anthology, The Philosophy of Time, were instrumental in helping to stimulate philosophers to take seriously the opposition between the A- and B-theories of time. Articles that were important steps along the way to these publications are included, along with more recent work that he has done in this area. His 1976 monograph, Problems of Negation and Non-Being appears in its entirety. This is the only book-length treatment of this topic, from both a historical and critical point of view. His 1991 book, On the Nature and Existence of God, was a major contribution to the ongoing discussion of traditional arguments for and against the existence of God. Of special interest is his new cosmological argument (coauthored with Alexander Pruss) that is attracting considerable critical attention in professional journals. Many of his publications in this area are included. Gale's 1999 work, The Divided Self of William James, which was hailed by its reviewers as being one of the very best books ever done on James, if not the best, has spawned a lot of critical reaction. Along with many pieces that Gale published on James are some essays on John Dewey, which give a new way of understanding his metaphysics. Some previously unpublished writings in aesthetics and the philosophy of language are also included. They deal with the problem of the perfect fake and the status of propositions. Philosophers working on these topics will profit from reading Gale's works, which are models of clarity, leavened with humor.
Summa Metaphysica proposes a comprehensive and integrated metaphysical structure – a new paradigm. Summa I: God and Evil: Religious Man (published 1988) and Summa II: God and Good: Spiritual Man (first launched 2005 online) comprise Birnbaum’s Summa Metaphysica series. The author has proposed that one fundamental concept – and one fundamental concept alone – Quest for Potential∞ (recursive to the infinite power) – ignited – and drives – the cosmos – and the integral infinite divine. Building upon his 1988 treatise, in Summa II: God and Good: Spiritual Man (17 years later) the author lays out his overarching metaphysical structure in very significantly greater scope, depth, breadth and texture. Summa III: The Transcendent Dynamic: Secular Man offers a metaphysics for ‘Everyman’ – de-linked from any spirituality or religious aspects. It might best be classified as ‘scientific metaphysics’. It Is anchored In a creative finesse of science and logic. Birnbaum’s paradigm is non–linear, as opposed to the linearity of the great bulk of Western philosophy. It is non– circular, as opposed to the circularity of much of Eastern philosophy. Rather, Birnbaum’s paradigm is what the author refers to as a “spiral/reflexive” dynamic (elucidated in the text). The author proposes that this Quest for Potential∞ paradigm more elegantly explains the dynamics of the cosmos – and of life, in particular – than alternate propositions. According to Birnbaum, only the full plethora of potentials – and the quest thereof – could have ignited the cosmos. The combined potentials for love, life, intellectuality, spirituality and, indeed, for an infinitely Perfect Divine, ignited, birthed, nurtured, and projected the cosmos onward on its quest towards infinity. ‘Extraordinariation,’ according to the author, is the overarching goal. Thomas Aquinas wrote Summa Theologica c. 1273 within a Christian context. The Summa Metaphysica series, proposing an original, dynamic, overarching, and integrated metaphysics, is crafted within a Jewish context seven hundred years later. www.
How do we know God? Can we know God as he is in himself? These longstanding questions have been addressed by Christian theologians throughout the church's history. Some, such as Thomas Aquinas, have argued that we know God through both natural and supernatural revelation, while others, especially Karl Barth, have argued that we know God only on the basis of the incarnation. Contemporary discussions of these issues sometimes give the impression that we have to choose between a speculative doctrine of God driven by natural theology or metaphysics and a Christ-centered doctrine of God driven by God's work in the history of salvation. In this Studies in Christian Doctrine and Scripture volume, Steven J. Duby casts a vision for integrating natural theology, the incarnation, and metaphysics in a Christian description of God in himself. Studies in Christian Doctrine and Scripture, edited by Daniel J. Treier and Kevin J. Vanhoozer, promotes evangelical contributions to systematic theology, seeking fresh understanding of Christian doctrine through creatively faithful engagement with Scripture in dialogue with church.
