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Philip Clayton is well known as a major thinker working at the interface of science, philosophy, and Christian theology. Here, for the first time, a representative selection of his far-reaching works have been brought together into one place. After a general introduction to the breadth of Clayton’s writing, the book is divided into six main sections: 1) Science & Religion; 2) Science, Faith, & God; 3) Panentheistic Reflections on Science & Theology; 4) Science & Emergence; 5) Science, Spirit, & Divine Action; and 6) Progressive Theology. This introduction and reader will become the go-to text for all inquiries regarding Philip Clayton’s expansive theology.
“Gravity held the universe; energy, space and time before and after the Big Bang” “Gravity is the only thing in existence that can exist in nonexistence” “Gravity is so subtle it has escaped detection of its Grand Design” “Gravity is the Grand Geometrician of the Universe” “There is no god but Gravity and its great” “We’re all at the centre of Gravity” “A black hole is Pure Gravity”
This DVD and study guide will help believers journey toward a better understanding of how seriousness and happiness blend in godly worship. Perfect for Bible studies and community groups.
New Proofs for the Existence of God by Robert J. Spitzer Pdf
Responding to contemporary popular atheism, Robert J. Spitzer's New Proofs for the Existence of God examines the considerable evidence for God and creation that has come to light from physics and philosophy during the last forty years. --from publisher description.
The Physics of God and the Quantum Gravity Theory of Everything: And Other Selected Works by James Redford Pdf
For anyone who has ever wondered about such questions as what the meaning of life is, what the purpose of their own life is, whether there is life after death, whether God exists, what the future holds for humanity, and why anything exists at all as opposed to nothingness, then this book answers all of those questions using the known laws of physics. This work details physicist and mathematician Prof. Frank J. Tipler's Omega Point cosmology, which has been published and extensively peer-reviewed in leading physics journals. The Omega Point cosmology is a proof (i.e., mathematical theorem) demonstrating that sapient life (in the form of, e.g., immortal superintelligent human-mind computer-uploads and artificial intelligences) is required by standard physics (viz., the Second Law of Thermodynamics, General Relativity, and Quantum Mechanics) to take control over all matter in the universe, for said life to eventually force the collapse of the universe, and for the computational resources of the universe (in terms of both processor speed and memory storage) to diverge to infinity as the universe collapses into a final singularity, termed the Omega Point. Said Omega Point cosmology is also an intrinsic component of the Feynman-DeWitt-Weinberg quantum gravity/Standard Model Theory of Everything (TOE) correctly describing and unifying all the forces in physics, of which TOE is itself mathematically forced by the aforementioned known physical laws. The Omega Point final singularity has all the unique properties claimed for God in the traditional religions. This book additionally addresses the societal implications of the Omega Point cosmology.
Ellie Gold is an orthodox Jewish teenager living in Toronto in the late eighties. Ellie has no doubts about her strict religious upbringing until she falls in love with another girl at her grandmother's cottage. Aware that homosexuality clashes with Jewish observance, Ellie feels forced to either alter her sexuality or leave her community. Meanwhile, Ellie's mother, Chana, becomes convinced she has a messianic role to play, and her sister, Neshama, chafes against the restrictions of her faith. Ellie is afraid there is no way to be both gay and Jewish, but her mother and sister offer alternative concepts of God that help Ellie find a place for herself as a queer Jew.
We're being formed by our devices. Today's digital technologies are designed to captivate our attention and encroach on our boundaries, shaping how we relate to time and space, to ourselves and others, even to God. Our natural longing for relationship makes us vulnerable to the "industrializing" effects of social media. While we enjoy the benefits of digital tech, many of us feel troubled with its power and exhausted by its demands for permanent connectivity. Yet even as we grow disenchanted, attempting to resist the digital "powers that be" might seem like a losing battle. Sociologist Felicia Wu Song has spent years considering the personal and collective dynamics of digital ecosystems. She combines psychological, neurological, and sociological insights with theological reflection to explore two major questions: What kind of people are we becoming with personal technologies in hand? And who do we really want to be? Song unpacks the soft tyranny of the digital age, including the values embedded in our apps and the economic systems that drive our habits. She then explores pathways of meaningful resistance that can be found in Christian tradition—especially counter-narratives about human worth, embodiment, relationality, and time—and offers practical experiments for individual and communal change. In our current digital ecologies, small behavioral shifts are not enough to give us freedom. We need a sober and motivating vision of our prospects to help us imagine what kind of life we hope to live—and how we can get there.
#1 NEW YORK TIMES BESTSELLER • The epic story of the greatest quest in all of science—the holy grail of physics that would explain the creation of the universe—from renowned theoretical physicist and author of The Future of the Mind and The Future of Humanity. When Newton discovered the law of gravity, he unified the rules governing the heavens and the Earth. Since then, physicists have been placing new forces into ever-grander theories. But perhaps the ultimate challenge is achieving a monumental synthesis of the two remaining theories—relativity and the quantum theory. This would be the crowning achievement of science, a profound merging of all the forces of nature into one beautiful, magnificent equation to unlock the deepest mysteries in science: What happened before the Big Bang? What lies on the other side of a black hole? Are there other universes and dimensions? Is time travel possible? Why are we here? Kaku also explains the intense controversy swirling around this theory, with Nobel laureates taking opposite sides on this vital question. It is a captivating, gripping story; what’s at stake is nothing less than our conception of the universe. Written with Kaku’s trademark enthusiasm and clarity, this epic and engaging journey is the story of The God Equation.
Isaac Newton on the action at a distance in gravity: With or without God? by Nicolae Sfetcu Pdf
The interpretation of Isaac Newton's texts has sparked controversy to this day. One of the most heated debates relates to the action between two bodies distant from each other (the gravitational attraction), and to what extent Newton involved God in this case. Practically, most of the papers discuss four types of gravitational attractions in the case of remote bodies: direct distance action as intrinsic property of bodies in epicurean sense; direct remote action divinely mediated by God; remote action mediated by a material ether; or remote action mediated by an immaterial ether. The purpose of this paper is to argue that Newton categorically rejected the types of direct action as the intrinsic property of bodies, and remote action mediated by a material ether. Concerning the other two types of action, direct through divine intervention and mediated through an immaterial environment, Newton has repeatedly stated that he does not know the exact cause of gravity, but in both cases, he has directly involved God, directly in the first case and as the primary cause (the environment/ether being the secondary cause) in immaterial mediated action. But since recognition of direct distance action could have given some credit to those who thought gravity could be essential to matter, and hence to atheism, Newton never openly acknowledged the possibility of such an idea. Keywords: Isaac Newton, action at a distance, God, gravity, gravity law, gravitation CONTENTS Abstract Introduction Principia Correspondence with Richard Bentley Queries in Opticks Conclusions Bibliography DOI: 10.13140/RG.2.2.25823.92320
Responsibility, Obedience and Sacrifice are what Jesus called His disciples to live by. But in our modern-day culture, a self-centered mindset has pervaded the Church and turned our focus from "What do I have that I can give?" to "What can I get?" God's Gravity hits this issue straight on. With unflinching honesty and bold authority, it offers a paradigm-shifting perspective on how our lives should be lived. Rethink your views of success and learn about God's upside-down economy. Book jacket.
On the fiftieth anniversary of the first English edition, this Routledge Classics edition offers the English reader the complete text of this landmark work for the first time ever.
The Physics of God and the Quantum Gravity Theory of Everything by James Redford Pdf
ABSTRACT: Analysis is given of the Omega Point cosmology, an extensively peer-reviewed proof (i.e., mathematical theorem) published in leading physics journals by professor of physics and mathematics Frank J. Tipler, which demonstrates that in order for the known laws of physics to be mutually consistent, the universe must diverge to infinite computational power as it collapses into a final cosmological singularity, termed the Omega Point. The theorem is an intrinsic component of the Feynman–DeWitt–Weinberg quantum gravity/Standard Model Theory of Everything (TOE) describing and unifying all the forces in physics, of which itself is also required by the known physical laws. With infinite computational resources, the dead can be resurrected—never to die again—via perfect computer emulation of the multiverse from its start at the Big Bang. Miracles are also physically allowed via electroweak quantum tunneling controlled by the Omega Point cosmological singularity. The Omega Point is a different aspect of the Big Bang cosmological singularity—the first cause—and the Omega Point has all the haecceities claimed for God in the traditional religions. From this analysis, conclusions are drawn regarding the social, ethical, economic and political implications of the Omega Point cosmology.
If we are to believe many modern commentators, science has squeezed God into a corner, killed and then buried him with its all-embracing explanations. Atheism, we are told, is the only intellectually tenable position, and any attempt to reintroduce God is likely to impede the progress of science. In this stimulating and thought-provoking book, John Lennox invites us to consider such claims very carefully. This book evaluates the evidence of modern science in relation to the debate between the atheistic and theistic interpretations of the universe, and provides a fresh basis for discussion. The chapters include: War of the worldviews The scope and limits of science Reduction, reduction, reduction... Designer universe Designer biosphere The nature and scope of evolution The origin of life The genetic code and its origin Matters of information The monkey machine and, The origin of information. Now updated and expanded, God's Undertaker is an invaluable contribution to the debate about science's relationship to religion.
Matt Jenson argues that the image of being 'curved in on oneself' is the best paradigm for understanding sin relationally, that it has sufficient explanatory breadth and depth to be of service to contemporary Christian theology. He looks to Augustine as the Christian source for this image in his various references to humanity's turn to itself, though the threads of a relational account of sin are not drawn together with any systematic consequence until Martin Luther's description of 'homo incurvatus in se' in his commentary on Romans. Luther radicalizes Augustine's conception by applying this relational view of sin to the totus homo and by emphasizing its appearance, above all, in homo religiosus. The Western tradition of sin understood paradigmatically as pride has been recently called into question by feminist theologians. Daphne Hampson's critique of Luther on this front is considered and critiqued. Though she is right to call attention to the insufficiency of his and Augustine's myopic focus on pride, the question remains whether 'incurvatus in se' can operate paradigmatically as an umbrella concept covering a far wider range of sins. Karl Barth's extension of 'incurvatus in se' to apply more broadly to pride, sloth and falsehood suggests that incurvature can do just that.
