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God and the Victim by Lisa Barnes Lampman,Michelle D. Shattuck Pdf
Written by teachers, theologians, and practitioners well known for their expertise in the field, God and the Victim probes and examines issues of evil, justice, victimization, and forgiveness. Working from the view that crime is primarily a spiritual issue, the authors look at examples of victimization in the Bible for guidance about how we can better minister to victims today. --from publisher description.
Destroyed by severe interpersonal harm, and that God's grace is mediated, at least in part, through loving, interpersonal relations and facilitated healing."--Résumé de l'éditeur.
Christian tradition holds that an individual's ability to respond to God's graceto love both God and neighboris not wholly vulnerable to earthly contingencies, such as victimization. Today, however, trauma theory insists that situations of overwhelming violence can permanently damage a person's capacity for responsive agency. For Christians, this theory raises the very troubling possibility that humans can inflict ultimate harm on each other, such that some individuals' eternal destiny can be determined not by themselves but by those who do great harm. Jennifer Beste addresses the challenges that contemporary trauma theory and feminist theory pose to deeply-held theological convictions about human freedom and divine grace. Do our longstanding, widespread beliefs regarding ones access to Gods grace remain credible in light of recent social scientific research on the effects of interpersonal injury? With an eye toward the concrete experiences of trauma survivors, Best carefully considers the possibility that one can be victimized in such a way that his or her receptiveness to Gods grace is severely diminished, or even destroyed. Drawing on insights present in feminist and trauma theory, Beste articulates a revised Rahnerian theology of freedom and grace responsive to trauma survivors in need of healing. Her thinking is characterized by two interconnected claims; that human freedom to respond to Gods grace can in fact be destroyed by severe interpersonal harm, and that Gods love can be mediated, at least in part, through loving interpersonal relations. Offering crucial insights that lead to a more adequate understanding of the relation between Gods grace and human freedom, Bestes important theory reconfigures our visions of God and humanity and alters our perceptions of what it means to truly love ones neighbor.
Robin Jones Gunn reveals poignant truths from her life as well as from the lives of women in the Bible as she flips the notion that we are at the mercy of circumstances. She asks, what if God has dreams for you? What if he is accomplishing those dreams in the midst of shattered hopes? When life doesn’t go as expected, it’s easy to feel like a victim. We look at the events that have gone wrong and view our lives as impaired. What if we could see our future as God sees it? Would our view radically change if we understood we are indeed victims rather than of happenstance? God, the Relentless Lover, has vigorously sought you. He has instilled dreams in your heart that are grander than you can imagine. But the route to their fulfillment often is through a path you wouldn't seek. What if God wants to take the hopes that tug at your heart and enliven them? Are you ready to live inside the mysterious joy of being a victim of grace?
Suffering and the Heart of God by Diane Langberg Pdf
She's seen slave dungeons in Ghana. Genocide in Rwanda. Systemic sexual abuse in Brazil. Child abuse and domestic violence in the US. After forty years of counseling abuse survivors around the world, Dr. Diane Langberg, a world renowned trauma expert, remains certain that what trauma destroys, Christ can and does restore. This book will convince you, too, of the healing heart of God. But it's not a fast process, instead much patience is required from family, friends, and counselors as they wisely and respectfully help victims unpack their traumatic suffering through talking, tears, and time. And it's not a process that can be separated from the work of God in both a counselor and counselee. Dr. Langberg calls all of those who wish to help sufferers to model Jesus's sacrificial love and care in how they listen, love, and guide. The heart of God is revealed to sufferers as they grow to understand the cross of Christ and how their God came to this earth and experienced such severe suffering that he too is "well-acquainted with grief." The cross of Christ is the lens that transforms and redeems traumatic suffering and its aftermath, not only for the sufferer, but it also transforms those who walk with the suffering. This book will be a great help to anyone who loves, listens to, and seeks to help someone impacted by trauma and abuse. There is no quick fix, but there is the hope for healing through the love of God in Christ.
Christian tradition holds that an individual's ability to respond to God's graceto love both God and neighboris not wholly vulnerable to earthly contingencies, such as victimization. Today, however, trauma theory insists that situations of overwhelming violence can permanently damage a person's capacity for responsive agency. For Christians, this theory raises the very troubling possibility that humans can inflict ultimate harm on each other, such that some individuals' eternal destiny can be determined not by themselves but by those who do great harm. Jennifer Beste addresses the challenges that contemporary trauma theory and feminist theory pose to deeply-held theological convictions about human freedom and divine grace. Do our longstanding, widespread beliefs regarding ones access to Gods grace remain credible in light of recent social scientific research on the effects of interpersonal injury? With an eye toward the concrete experiences of trauma survivors, Best carefully considers the possibility that one can be victimized in such a way that his or her receptiveness to Gods grace is severely diminished, or even destroyed. Drawing on insights present in feminist and trauma theory, Beste articulates a revised Rahnerian theology of freedom and grace responsive to trauma survivors in need of healing. Her thinking is characterized by two interconnected claims; that human freedom to respond to Gods grace can in fact be destroyed by severe interpersonal harm, and that Gods love can be mediated, at least in part, through loving interpersonal relations. Offering crucial insights that lead to a more adequate understanding of the relation between Gods grace and human freedom, Bestes important theory reconfigures our visions of God and humanity and alters our perceptions of what it means to truly love ones neighbor.
Letters from My Father's Murderer by Laurie Coombs Pdf
An extraordinary true story of grace, mercy, and the redemptive power of God When her father was murdered, Laurie Coombs and her family sought justice—and found it. Yet, despite the swift punishment of the killer, Laurie found herself increasingly full of pain, bitterness, and anger she couldn’t control. It was the call to love and forgive her father’s murderer that set her, the murderer, and several other inmates on the journey that would truly change their lives forever. This compelling story of transformation will touch the deepest wounds and show how God can redeem what seems unredeemable.
Do you want to move on from a crisis from your past? Past experiences can leave scars that deteriorate our self-worth, leave us feeling powerless, victimized, and paralyzed from moving forward. June Hunt understands. As an abuse survivor and someone who has been helping abuse victims for decades, she knows healing is a process. Let June guide you through the healing process as she points you to the true source of freedom, Jesus Christ.
“Why does the church stir up such negative feelings?” Philip Yancey has been asking this all his life as a journalist. His perennial question is more relevant now than ever: in a twenty-year span starting in the mid-nineties, research shows that favorable opinions of Christianity have plummeted drastically—and opinions of Evangelicals have taken even deeper dives. The end of the politics-oriented Evangelicalism that was so dominant in the second half of the 20th century is a strong example that we are living in a post-Christian culture. Yet while the opinions about Christianity are dropping, interest in spirituality is rising. Why the disconnect? Why are so many asking, “What’s so good about the “Good News?” Yancey’s writing has focused on the search for honest faith that makes a difference for a world in pain. In his landmark book What’s So Amazing about Grace he issued a call for Christians to be as grace-filled in their behavior as they are in declaring their beliefs. But people inside and outside the church are still thirsty for grace. What the church lacked in its heyday is now exactly what it needs to recover to thrive. Grace can bring together Christianity and our post-Christian culture, inviting outsiders as well as insiders to take a deep second look at why our faith matters and about what could reignite its appeal to future generations. How can Christians offer grace in a way that is compelling to a jaded society? And how can they make a difference in a world that cries out in need? Yancey aims this book at Christian readers, showing them how Christians have lost respect, influence, and reputation in a newly post-Christian culture. “Why do they hate us so much?” mystified Americans ask about the rest of the world. A similar question applies to evangelicals in America. Yancey explores what may have contributed to hostility toward Evangelicals, especially in their mixing of faith and politics instead of embracing more grace-filled ways of presenting the gospel. He offers illuminating stories of how faith can be expressed in ways that disarm even the most cynical critics. Then he explores what is Good News and what is worth preserving in a culture that thinks it has rejected Christian faith.
What do we know about the Book of Job? Not very much. The hero complains endlessly. He has just lost his children all his livestock. He scratches his ulcers. The misfortunes of which he complains are all duly enumerated in the prologue. They are misfortunes brought on him by Satan with God's permission. We think we know, but are we sure? Not once in the Dialogues does Job mention either Satan or anything about his misdeeds. Could it be that they are too much on his mind for him to mention them? Possibly, yet Job mentions everything else, and does much more than mention. He dwells heavily on the cause of his misfortune, which is none of those mentioned in the prologue. The cause is not divine, satanic nor physical, but merely human.
Faith can be shaken by trauma. R.J. Burton knows this well. As a young teen, she experienced abuse at the hands of an older man. The trial that ensued exonerated the perpetrator while condemning the victim in the eyes of her community, sending her into a spiral of doubt in herself, in God, and in supposedly Christ-loving people. Why do some followers of Christ judge and deny their brothers and sisters? How do misrepresentations of Christianity harm victims? Why does a supposedly just society perpetuate the revictimization of abuse survivors? And what does the concept of free will have to do with any of it? These are the questions R.J. tries to answer as she reflects on her life and embarks on a journey from faith lost to faith rediscovered—a journey that will resonate with other “faithful sinners” who may be questioning their own relationships with God.
In the movie industry, the rough cut is defined as the raw, first edition of a movie, which provides an idea of what the finished product will look like, giving indications of where it has problems and where it excels.
Much like a rough cut movie, Rough Cut Men are not the “finished product”. We are a work in progress. Philippians 1:6 reads: “being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”
Men today have hundreds of acquaintances, but most have no real friends. Men are isolated and struggling alone. And while the Bible says we are to “Pity the man who falls and has no one to help him up.” (Ecc. 4:10), most guys go into the battles of life with no covering fire. Every man needs a battle buddy.
Rough Cut Men utilizes a strategic blend of “guy” movie scenes, real world tales of men, Biblical Truth and even throws in some of the author’s personal testimony to accomplish one focused mission: To get men talking to each other about what’s really going on in their lives. Each chapter contains hard-hitting questions designed to drive men deeper in their walk with other men and with Christ.
Rough Cut Men is real, raw and authentic. And it will equip you for the battle.
Rid of My Disgrace by Justin S. Holcomb,Lindsey A. Holcomb Pdf
Helps adult victims of sexual assault move from brokenness to healing. This book outlines a theology or redemption and includes an application of how the disgrace of the cross can lead victims toward grace.
Most books on the priesthood may be grouped into three categories: theological, pastoral and sociological. The theological treatises emphasize the priest as the minister and ambassador of Christ; the pastoral writings are concerned with the priest in the pulpit, the priest in the confessional, the priest at prayer, etc. The sociological writings, which are the latest type, refrain almost entirely from the spiritual and are concerned with the statistical study of the reaction of the faithful, the unbelievers and the general public to the priest. Is there room for another category? Such a possibility presented itself in writing our Life of Christ. In that book, we tried to show that, unlike anyone else, Our Lord came on earth not to live but to die. Death for our Redemption was the goal of His sojourn here, the gold that He was seeking. Every parable, every incident in His life—even the call of the Apostles, the temptation, the Transfiguration, the long conversation with the woman at the well—was focused upon that salutary death. He was, therefore, not primarily a teacher, but a Savior. The dark days in which that Life of Christ was written were hours when ink and gall did mix to reveal the mystery of the Crucifix. More and more that vision of Christ as Savior began to illumine the priesthood, and out of it came the thoughts in this book. To save anyone from reading it through, we here state briefly the thesis. We who have received the Sacrament of Orders call ourselves “priests”. The author does not recall any priest ever having said, “I was ordained a ‘victim’ ”, nor did he ever say, “I am studying to be a victim.” That seemed almost alien to being a priest. The seminary always told us to be “good” priests; never were we told to be willing victims. And yet was not Christ, the Priest, a Victim? Did He not come to die? He did not offer a lamb, a bullock or doves; He never offered anything except Himself. He gave Himself up on our behalf, a sacrifice breathing out fragrance as He offered it to God. (Ephesians 5:2) Pagan priests, Old Testament priests, medicine men, all offered a sacrifice apart from themselves. But not Our Lord. He was Sacerdos-Victima. This being so, just as we miss much in the life of Christ by not showing that the shadow of the Cross cast itself even over the crib and the carpenter shop as well as over His public life, so we have a mutilated concept of our priesthood if we envisage it apart from making ourselves victims in the prolongation of His Incarnation. There is nothing else in this book but that idea. And if the reader would like to hear that chord struck a hundred times, he may now proceed.