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God's Judgment through the Davidic Messiah by Myongil Kim Pdf
This dissertation examines the role of the Davidic Messiah, who is the agent of God’s judgment in Romans 1:18—4:25. It may be summarized in two theses: First of all, the Davidic Messiah was expected in the Old Testament and the Second Temple Jewish writings, which establish the foundation for Paul’s Davidic Messiah Christology in Romans. Second, the language in the role of the agent of God’s judgment cannot be identified with the term faithfulness.
Jesus as the Eschatological Davidic Shepherd by Young S. Chae Pdf
Young S. Chae analyzes the puzzling association of the Son of David with Jesus' healing ministry in the First Gospel. This, along with the Gospel's rich shepherd/sheep images and the theme of the restoration of the lost sheep of the house of Israel, finds a significant clue in the picture of Jesus as the eschatological Davidic Shepherd according to the pattern of the Davidic Shepherd tradition in the Old Testament and Second Temple Judaism. As Matthew communicates the identity and mission of Jesus, he is conversant with this tradition, particularly Ezekiel 34 and 37 as well as Micah 2-5 and Zechariah 9-14. The story of the First Gospel is the story of the return of YHWH as the eschatological Shepherd for the lost sheep of Israel and also that of the one Davidic Shepherd-Appointee as the eschatological Teacher-Prince in the midst of his one eschatological flock.
The Davidic Messiah in Luke-Acts by Mark L. Strauss Pdf
The nature of Lukan christology has been much debated in recent years, with scholars claiming the pre-eminence of such categories as Lord, Prophet, Christ, or Isaianic Servant. In the present work the author examines one major theme within Luke's christology, that of the coming king from the line of David. A study of the Lukan birth narrative and the speeches in Acts reveals that Luke shows a strong interest in this royal-messianic theme, introducing it into passages which are introductory and programmatic for his christology as a sermon, portraying Jesus in strongly prophetic terms. The author seeks a synthesis of these seemingly conflicting royal and prophetic portraits in Luke's interpretation of the Old Testament book of Isaiah. When Isaiah is read as a unity, the eschatological deliverer is at the same time Davidic king (Isa. 9.11), suffering servant of Yahweh (Isa. 42-53), and prophet herald of salvation (Isa. 61), leading God's people on an eschatological new exodus. On the basis of this synthesis the christology of Luke-Acts is seen to be both consistent and unified, forming an integral part of Luke's wider purpose in his two-volume work.
The Psalms of Solomon and the Messianic Ethics of Paul by Frantisek Abel Pdf
Frantisek Ábel explores one of the topical issues of Paul's theology, namely the role and influence of the Jewish Pseudo-epigraphs, literature written during Greek and early Roman periods (4th century BCE to the 2nd century CE), on Paul's theological thinking. Within this corpus the idea of eschatological concepts, such as the concept regarding the coming of the Messiah and the Last Judgment in particular, arises frequently. It is similar in the case of the Psalms of Solomon with the Last Judgment as the main topic of this pseudepigraphon. Through close analysis and exploration of particular parts of this work, the author proposes that this deuterocanonical writing could form a considerable background for the proper understanding of Paul's messianic ethics. From this point of view, Paul's teaching on justification should be understood as one that is reflective of God's grace, while at the same time expressing faith and deeds as necessary for salvation.
The Judgement of Jesus = the Acquittal by James Robinson Pdf
Hebrews 9.27-28 says, 'And as it is appointed unto men once to die, but after this the judgment, so Christ [Messiah] was once offered to bear the sins of many; and unto them that look for Him shall He appear a second time without sin unto salvation.' Now, after reading the title, 'The Judgment of Jesus = the Acquittal, ' a Christian may say, 'Hey, Jesus was the Son of God; He did not need any kind of Acquittal;' and, from my little dealings with some Jewish brethren, Jesus is considered to have been a Prophet who suffered a horrible death; and was an accursed prophet. Now, if the Jewish brethren are right, Jesus would need from God, an Acquittal. To address the two different opinions, let's refer to the writings of Paul, the Apostle in Galatians 3.13. He writes, "Christ [Messiah] has redeemed us from the curse of the law [Torah], having become a curse for us, for it is written, "Cursed is everyone who hangs on a tree" [Deut. 21.23]. Therefore, if what the Apostle Paul says is true--that Christ became a curse for us--then Jesus would need from God an acquittal, because to be cursed equals damnation. According to 2 Peter 1:20-21, it says, "knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit." Therefore, by using the Word of God, and some Prophets' lives as examples, I will attempt to bring to light, through this book, the revelation of this vision: 1) Jesus, the anointed of God, 2) His judgment after death [according to Hebrews 9:27]; and 3) His ultimate Acquittal.
How is the kingdom of God related to Messianic kingship (or divine sonship)? Starting from what he terms a 'two-tier' kingship in the Psalms, Robert Rowe explores the linkage of these terms in Mark's gospel. The linked concepts - God's kingship and Davidic (Messianic) kingship - are traced from the Psalms and Isaiah 40-66, through the Dead Sea Scrolls and other inter-testamental documents, into Mark's gospel. Mark's characterization of Jesus as Messiah is shown to centre around four royal Psalms (2; 22; 110; 118). Contributing to the continuing study of the Old Testament in the New, Rowe argues that the concepts of God's kingdom and the Messiah are inherently closely related. This has importance both for the study of the historical Jesus, and for Mark's presentation of God and Jesus in his gospel.
Dictionary of Paul and His Letters by Scot McKnight,Lynn H. Cohick,Nijay K. Gupta Pdf
The Dictionary of Paul and His Letters is a one-of-a-kind reference work. No other resource presents as much information focused exclusively on Pauline theology, literature, background, and scholarship. This second edition is a thoroughly revised and updated version of the acclaimed 1993 publication. Since that groundbreaking volume was published, developments in Pauline studies have continued at a rapid pace, with diverse new scholars entering the conversation, new ideas and methods gaining attention, and fresh expressions of old topics shaping the present discussion. Those who enjoyed and benefited from the wealth in the first edition will find this new edition an equally indispensable and freshly up-to-date companion to study and research. Classic topics such as Christology, justification, hermeneutics, and book studies of individual epistles receive careful treatment by specialists in the field. Topics new to this edition—including Paul and politics, patronage, and interpretations from various historical and cultural perspectives—expand the volume's breadth and usefulness. Over 95% of the articles have been written specifically for this edition. This work bridges the gap between scholars and pastors, teachers and students, and all interested readers who want a thorough treatment of key topics in a summary format. In curating and compiling these articles, the editors have sought to make them comprehensive, accessible, and useful for those pursuing further research on particular subjects. Each article's bibliography, in addition, will serve a new generation of readers for years to come. The updated Dictionary of Paul and His Letters takes its place alongside the Dictionary of Jesus and the Gospels, 2nd ed., and the other volumes in the IVP Bible Dictionary Series as a unique presentation of the fruit of biblical studies—committed to Scripture, using the best of critical methods, and maintaining dialogue with both contemporary scholarship and the challenges facing the church. The reference volumes in the series provide in-depth treatment of biblical and theological topics in an accessible encyclopedia format, including cross-sectional themes, methods of interpretation, significant historical or cultural background, and each Old and New Testament book as a whole.
How do you understand the messianic judgeship of Jesus? Interpreting certain themes in the Gospels is often done through a twenty-first-century Western perspective. Judge Jesus will seek to help a modern reader of the Gospel of John see the concept of Jesus’s messianic judgeship through the eyes of a first-century Jewish audience. Judge Jesus will explore how the themes of judgment and messianic expectation throughout Early Judaism impacted how John’s Jewish audience would have understood the words of his Gospel. As a twenty-first-century interpreter of the Gospel of John, your studies will be greatly enhanced as you start to see these themes in the same way that John’s Jewish audience originally understood the words that he wrote.
Who Created Christianity? by Craig Evans,Aaron White Pdf
Who Created Christianity? is a collection of essays by top international Christian scholars who desire to reinforce the relationship that Paul had with Jesus and Christianity. There is a general sense today among Christians in certain circles that Pauls teachings to the early Christian church are thought to be "rogue," even clashing at times with Jesus words. Yet these essays set out to prove that the tradition that Paul passes on is one received from Jesus, not separate from it. The essays in this volume come from a diverse and international group of scholars. They offer up-to-date studies of the teachings of Paul and how the specific teachings directly relate to the earlier teachings of Jesus. This volume explores with even greater focus than ever before the tradition from which Paul emerges and the specific teachings that are part of this tradition. This collection of essays proposes a complementary work to the work of David Wenham and his thesis that Paul was indeed not the founder of Christianity or the creator of Christian dogma; instead he was a faithful disciple and a conveyer of a prior Christian tradition. Key points and features: • Includes essays by well-known Christian scholars such as Craig Blomberg, Alister McGrath, N. T. Wright, Michael Bird, Greg Beale, and more. CONTRIBUTORS: 1. Paul and Jesus: Issues of Continuity and Discontinuity in Their Discussion by Stanley E. Porter 2. How and Why Paul Invented "Christian Theology" by N. T. Wright 3. The Origins of Pauls Gospel by Graham H. Twelftree 4. When Paul Met Jesus: How an Idea Continues to Be Lost in History Past and Present by Stanley E. Porter 5. Paul and the Jesus Tradition: An Old Question and Some New Answers by Rainer Riesner 6. Continuity and Development in the Ministries of Jesus and of Paul by Christoph W. Stenschke 7. Pauls Significant Other in the "We-Passages" by Joan E. Taylor 8. Whose Gospel Is It Anyway? The Glory of Christ in the Prophetic Ministry of Paul according to His "My Gospel" and "Our Gospel" by Aaron W. White 9. David Wenham, "The Little Apocalypse," Pauland Silas by Bruce Chilton 10. The Parallels between 1 and 2 Thessalonians against the Background of Ancient Parallel Letters and Speeches by Armin D. Baum 11. Metanoia: Jesus, Paul, and the Transformation of the Believing Mind by Alister McGrath 12. You Would Not Believe If You Were Told: Eschatological Unbelief in Early Christian Apologetics by Peter Turnill 13. Paul on Food and Jesus on What Really Defiles: Is There a Connection? by Craig A. Evans 14. Gospel Women Remembered by Sarah Harris 15. Women in the Pauline Epistles: Lessons from the Jesus Tradition by Erin Heim 16. Twelve Theses on Matthew and Paul: The Jewish Gospel and the Apostle to the Gentiles by Michael F. Bird 17. Paul and the Paternoster: Some Mainly Matthew Observations about a Pauline Prayer by Nathan Ridlehoover 18. The Rediscovery of David Wenhams Rediscovery: Reflections on a Pre-Markan Eschatological Discourse Thirty-Six Years on by Craig Blomberg 19. Portraits of Jesus and Paul through the Lukan Lens by Steve Walton 20. "Every Sin That a Person Commits Is Outside the Body" (1 Corinthians 6:18b): Pauls Likely Dependence on the Jesus Tradition by John Nolland 21. Jesus Is Lord: The Rhetorical Appropriation of the Teaching of Jesus in 1 Corinthians 5 by Peter Davids 22. The Temple and Anti-Temple at Colossae by Greg Beale 23. Filling up What Is Lacking in Christs Afflictions: Isaiahs Servant and Servants in Second Temple Judaism and Colossians 1:24 by Holly Beers
The Messiah in the Old Testament by Walter C. Kaiser Pdf
The Old Testament both tells the story of Israel and points to the coming Messiah. Kaiser distinguishes between Old Testament passages that describe national Israel's glorious future and those that point to Christ and his kingdom. Kaiser's chronological approach traces Israel's developing concept of Messiah through different time periods.
The Messianic Kingship of Jesus by Sungho Choi Pdf
Identification of the Royal Psalms by Herman Gunkel indicates that the history and genre of the Royal Psalms must be distinguished from the Enthronement Psalms that are written to celebrate Yahweh's Kingship from those written to celebrate Davidic kingship. In reference to this, Joachim Becker argues against the presence of messianic Davidic Psalms in the Old Testament and posits that the initial hope in Davidic kingship died out during the exilic period and consequently centered Israelite faith in Yahweh alone. It may thus be concluded that Yahweh's Kingship effaces the place of the Davidic Messiah. Against this claim, The Messianic Kingship of Jesus argues that the early Christian use of Psalm quotations in particular suggest that the Royal and Enthronement Psalms were viewed as one entity which suggests that Yahweh's reign and Davidic kingship in Jewish-Christian thinking were not antagonistic but mutually complementary. Within the synoptic tradition, Matthew's emphasis on Davidic heritage supports this notion as he applies 'Son of David' to the 'Son of God' and also 'Son of Man.' Therein lies 'paradoxical tension' in the use of the old Jewish Scripture as early Christians, on the one hand, sought to preserve their Jewish legacy but, on the other, creatively employed the Old Testament to support their christological message and the divine attributes of Jesus expressed in the Gospel. The entire process of quotation by Matthew generates one of the major characteristics of Judeo-Christian religiosity; namely, the manifestation of divine redemptive activity in the history of Israel.
Prophecy Unfulfilled represents a continuation of the author’s quest for the truth of God, by firstly uncovering the untruths that he had been taught during his formative years as a Catholic. Earlier works focused on the claimed new (replacement) covenant, the rejection of the Sabbath, and the rejection of Torah. Using the rules of evidence as in a court of law, this study seeks to evaluate the claimed messianic prophecy fulfillment by Jesus, some two thousand years ago. The first part of the book discusses the nature of evidence and how the rules regarding written evidence vary significantly from those of oral evidence, the latter being used most often by biblical scholars and Christian apologists. The first step is to authenticate the extant documents by examining the chain of custody and, thus, establish authority. Next is to authenticate the attributed authorship of the writings, to determine whether the authors were firsthand witnesses of the events they described, or whether their narratives are hearsay, with or without corroboration. Where little verbal agreement is found, this is circumstantial evidence of separate traditions developing the resultant theology. The study proceeds by examining every verse in the NKJV (New King James Version) of the New Testament that is annotated as being in fulfillment of prophecy, comparing the wording against both the NKJV Old Testament and an English translation of the Hebrew scriptures. Where significant variations exist, the author seeks an understanding from New Testament scholars, whom he frequently quotes. The eschatological temper of the early church is given due consideration, especially concerning the expectations of the Jews regarding the mission of the Messiah. Finally, the accomplishments of Jesus, as enshrined in Christian creeds, is compared with what is spoken of by the prophets. The author’s conclusion is encapsulated in the book’s title.
We Have Found the Messiah by Michael Vicko Zolondek Pdf
Ben F. Meyer once wrote, "Radical developments generally take place not by someone's seeing something new but by his seeing everything in a new way." This book is Michael Vicko Zolondek's attempt to bring Meyer's words to fruition. For more than two hundred years, scholars have been debating whether the historical Jesus took up the role of Davidic Messiah. In this book, Zolondek addresses this long-standing question in a fresh and unique way. He challenges a generation of scholarship by arguing that the manner in which it has gone about answering the Davidic messianic question is significantly problematic when considered in the light of Jesus' cultural context and the messianism of his day. This cultural context and messianism then forms the basis for Zolondek's fresh approach to the Davidic messianic question, which he ultimately answers in the affirmative. In this book, readers will not only be exposed to more than forty years of research on the Davidic messianic question, but they will come away with a unique understanding of what it means to be a Davidic Messiah and what it would have looked like for Jesus to have taken up that role.
Until recently, many scholars have read Paul’s use of the word Christos as more of a proper name (“Jesus Christ”) than a title, Jesus the Messiah. One result, Joshua W. Jipp argues, is that important aspects of Paul’s thinking about Jesus’ messiahship have gone unrecognized. Jipp argues that kingship discourse is an important source for Paul’s christological language: Paul uses royal language to present Christ as the good king. Jipp surveys Greco-Roman and Jewish depictions of the ideal king and argues for the influence of these traditions on several aspects of Paul’s thought: king and law (Galatians 5–6; Romans 13–15; 1 Corinthians 9); hymning to the king (Colossians 1:15-20); the just and faithful king; the royal roots of Paul’s language of participation “in Christ”; and the enthroned king (Romans 1:3-4; 1 Corinthians 15:20-28). Jipp finds that Paul’s use of royal tropes is indeed significant. Christos is a royal honorific within Paul’s letters, and Paul is another witness to ancient discussions of monarchy and ideal kingship. In the process, Jipp offers new and noteworthy solutions to outstanding questions concerning Christ and the law, the pistis Christou debate, and Paul’s participatory language.
God's Messiah in the Old Testament by Andrew T. Abernethy,Gregory Goswell Pdf
Two respected Old Testament scholars offer a fresh, comprehensive treatment of the messiah theme throughout the entire Old Testament and examine its relevance for New Testament interpretation. Addressing a topic of perennial interest and foundational significance, this book explores what the Old Testament actually says about the Messiah, divine kingship, and the kingdom of God. It also offers a nuanced understanding of how New Testament authors make use of Old Testament messianic texts in explaining who Jesus is and what he came to do.