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Gregory of Nyssa (CWS) by Saint Gregory (of Nyssa) Pdf
Here is an award-winning, new translation that brings to light Gregory's complex identity as an early mystic. Gregory (c. 332-395) was one of the Greek Cappadocian Fathers, along with St. Basil the Great and St. Gregory Nazianzen. +
Throughout recorded history mankind has attempted to define perfection. This always has been a most perplexing task, almost as difficult as attaining perfection once the term has been defined. One of the most vexing problems facing the perfectionist has been how to elevate themselves above matter, especially the body, in order to emulate their god-model. Reaching Beyond: Chapters in the History of Perfectionism highlights the concept of perfection in primitive man, in both Old and New Testaments, and in a variety of perfectionist individuals and movements throughout Christian history, including the Montanists, the Medieval Apocalyptist, Joachim of Fiore; the rationalist, Thomas Aquinas; a leading Eastern Orthodox mystic, St. Symeon the New Theologian; Calvin and his followers; early modern Puritans and later primitivists; and the Pentecostals, who strive for both purity and preparation. In short, this book is a study of the human perfectionist impulse and its motivations. In certain cases, perfectionism is a reaction against limitation, inadequacy, incompleteness and evil-a rejection of comfortable, popular religion. In other instances, perfectionism is a more positive effort, a striving after holiness or knowledge, a preparation for the parousia or a quest for a return to primitive religious roots.
Gregory of Nyssa’s fifteen Homilies on the Song of Songs offer an important resource for the history of Christian biblical exegesis, as well as for the history of Christian ascetical and spiritual teaching, and stand alongside Origen’s commentary on the Song as a source for the later interpretative tradition. In addition to offering the original text and an English translation of all fifteen homilies, Norris provides an analysis of the characteristic themes of Gregory’s ascetical teaching, emphasizes its connection in his mind with the institution of baptism, and stresses the degree to which Gregory sees the teaching of the Song as addressed not to a special class of believers but to any and all Christians.
Spiritual Formation as the Hero’s Journey in John of Ruusbroec by Robert Pelfrey Pdf
This book examines the theology of spiritual formation developed by fourteenth-century Flemish mystic John of Ruusbroec, arguing that his formational path clearly and consistently displays the characteristics of the archetypal narrative structure of the hero’s journey. To start with, a hermeneutical dialogue between scholars of the hero’s journey and Ruusbroec is established, employing the work of Hans-Georg Gadamer. The author then examines the stages and tropes of the hero’s journey according to Vladimir Propp, Joseph Campbell, Northrop Frye, René Girard, Dean Miller, and others, exploring the parallels in Ruusbroec’s writing and theology of spiritual formation. The book follows Ruusbroec’s story of answering the divine call, journeying inward and experiencing the trials of spiritual transformation, attaining the treasure of divine union, and returning in loving service to others. Finally, the ramifications of the argument for the interpretation and application of other mystical and heroic narratives are considered. Offering a new perspective on John of Ruusbroec, mystical theology, and the hero’s journey as a spiritual quest, this volume will be of interest to scholars of mysticism, theology, formative spirituality, narrative theory, and religious literature of the Low Countries.
Raised on Christian Milk by John David Penniman Pdf
A fascinating new study of the symbolic power of food and its role in forming kinship bonds and religious identity in early Christianity Scholar of religion John Penniman considers the symbolic importance of food in the early Roman world in an engaging and original new study that demonstrates how “eating well” was a pervasive idea that served diverse theories of growth, education, and religious identity. Penniman places early Christian discussion of food in its moral, medical, legal, and social contexts, revealing how nourishment, especially breast milk, was invested with the power to transfer characteristics, improve intellect, and strengthen kinship bonds.
The Routledge Handbook of Buddhist-Christian Studies by Carol Anderson,Thomas Cattoi Pdf
Buddhist-Christian dialogue has a long and complex history that stretches back to the first centuries of the common era. Comprising 42 international and disciplinarily diverse chapters, this volume begins by setting up a framework for examining the nature of Buddhist-Christian interreligious dialogue, discussing how research in this area has been conducted in the past and considering future theoretical directions. Subsequent chapters delve into: important episodes in the history of Buddhist-Christian dialogue; contemporary conversations such as monastic interreligious dialogue, multiple religious identity, and dual religious practice; and Buddhist-Christian cooperation in social justice, social engagement, pastoral care, and interreligious education settings. The volume closes with a section devoted to comparative and constructive explorations of different speculative themes that range from the theological to the philosophical or experiential. This handbook explores how the study of Buddhist-Christian relations has been and ought to be done. The Routledge Handbook of Buddhist-Christian Studies is essential reading for researchers and students interested in Buddhist-Christian studies, Asian religions, and interreligious relationships. It will be of interest to those in fields such as anthropology, political science, theology, and history.
Encyclopedia of Early Christianity by Everett Ferguson Pdf
First published in 1997. What's new in the Second Edition: Some 250 new entries, twenty-five percent more than in the first edition, plus twenty-five new expert contributors. Bibliographies are greatly expanded and updated throughout; More focus on biblical books and philosophical schools, their influence on early Christianity and their use by patristic writers; More information about the Jewish and pagan environment of early Christianity; Greatly enlarged coverage of the eastern expansion of the faith throughout Asia, including persons and literature; More extensive treatment of saints, monasticism, worship practices, and modern scholars; Greater emphasis on social history and more theme articles; More illustrations, maps, and plans; Additional articles on geographical regions; Expanded chronological table; Also includes maps.
What accounts for the seemingly atypical pattern of scriptural exegesis that Paul uses to interpret Exodus 34 in 2 Cor 3:7-18? While previous scholars have approached this question from a variety of angles, in this monograph, Michael Cover grapples particularly with the evidence of contemporaneous Jewish and Greco-Roman commentary traditions. Through comparison with Philo of Alexandria's Allegorical Commentary, the Pseudo-Philonic homilies De Jona and De Sampsone, the Anonymous Theaetetus Commentary, the Dead Sea Scrolls, Seneca's Epistulae morales, and other New Testament texts, Paul's interpretation of Exodus emerges as part of a wider commentary practice that Cover terms "secondary-level exegesis." This study also provides new analysis of the way ancient authors, including Paul, interwove commentary forms and epistolary rhetoric and offers a reconstruction of the context of Paul's conflict with rival apostles in Corinth. At root was the legacy of Moses and of the Pentateuch itself, how the scriptures ought to be read, and how Platonizing theological and anthropological traditions might be interwoven with Paul's messianic gospel.
Using key features of Ricoeur's narrative theory, this creative Asian re-reading of Moses' reverse migration in Exodus 4:18-26 charts the way for a multi-dimensional OT hermeneutic which explores the theme of identity formation in light of the liminal experience of migration.
Broken Lights and Mended Lives by William Caferro Pdf
A discussion by a broadly respected authority of the complicated relationship between theology and ordinary life in the early church. The first section of the book scrutinizes theology with a view to understanding its bearing upon Christian understandings of life (the theological “stories” of Irenaeus, Gregory of Nyssa, and Augustine). The second section examines aspects of ordinary life and explores how Christians related them to religious ideas (the family, hospitality, citizenship, monasticism, and attitudes toward the collapse of the Roman Empire in the West). This very learned piece of work, which reflects lengthy study of original texts as well as of the current and important secondary literature, is distinctive because it does not conform to the present reigning ideology: The author writes as a convinced Christian thinker. He believes that there is no such thing as a purely detached observer and that the best way of being critical and fair is to make no secret of one’s presuppositions, but to face them so as to be able to discount them when necessary. This quality makes the work interesting and suggestive. The book is of importance to scholars and theologians and to all concerned with the early church.
Pilgrims in the deserts of Egypt and the holy land during the fourth and fifth centuries A.D. often reported visiting holy people as part of their tours of holy places. This is the first comprehensive study of pilgrimage to these famous ascetics of late antique Christianity. Through an original analysis of pilgrim writings of this period, Georgia Frank discovers a literary imagination at work, one that both recorded and shaped the experience of pilgrimage to living saints. Taking an important new approach to these texts, Frank finds in them a record of the writers’ and readers’ spiritual expectations and uses these fresh insights to add substantially to our understanding of the purposes and practices of pilgrimage. Frank focuses in particular on two important and well-known early texts—The History of the Monks in Egypt (ca. 400) and Palladius’s The Lausiac History (ca. 420), situating these narratives in their literary, historical, and spiritual contexts. She compares these narratives to exotic travel writing and to tales of otherworldly journeys. Bringing in contemporary theory, she demonstrates the importance of sight as a means of spiritual progress and explores the relation between the function of sight in these narratives and in other expressions of visual piety in late antiquity Christianity, such as the veneration of relics and, eventually, icons. With its unique focus on the sensory dimensions of pilgrimage—especially visuality—this absorbing book widens our understanding of early Christian pilgrims and those who read their accounts. At the same time, it also sheds new light on the relation between religious experience and the senses, on literary representations of visual experience, and on the literature of pious travel.
Maximus Confessor by Saint Maximus (Confessor) Pdf
This volume includes a translation of four spiritual treatises of Maximus the Confessor (c. 580-662), plus an account of his trial. Included are The Four Hundred Chapters of Love, Commentary on the Lord's Prayer, Chapters on Knowledge, The Church's Mystagogy, and Trial of Maximus.
The Study of Spirituality by Cheslyn Jones,Geoffrey Wainwright,Edward Yarnold Pdf
Written by contributors representing the Anglican, Roman Catholic, Free Church, and Orthodox traditions, this collection examines the nature and form of individual Christian devotion throughout the centuries.
What are we missing when we look at the creation narratives of Genesis only or primarily through the lens of modern discourse about science and religion? Theologian Peter Bouteneff explores how first-millennium Christian understandings of creation can inform current thought in the church and in the public square. He reaches back into the earliest centuries of our era to recover the meanings that early Jewish and Christian writers found in the stories of the six days of creation and of Adam and Eve in the Garden of Eden. Readers will find that their forbears in the faith saw in the Genesis narrative not simply an account of origins but also a rich teaching about the righteousness of God, the saving mission of Christ, and the destiny of the human creature.
God, Sexuality and the Self is a new venture in systematic theology. Sarah Coakley invites the reader to re-conceive the relation of sexual desire and the desire for God and - through the lens of prayer practice - to chart the intrinsic connection of this relation to a theology of the Trinity. The goal is to integrate the demanding ascetical undertaking of prayer with the recovery of lost and neglected materials from the tradition and thus to reanimate doctrinal reflection both imaginatively and spiritually. What emerges is a vision of human longing for the triune God which is both edgy and compelling: Coakley's théologie totale questions standard shibboleths on 'sexuality' and 'gender' and thereby suggests a way beyond current destructive impasses in the churches. The book is clearly and accessibly written and will be of great interest to all scholars and students of theology.