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Author : Charles Godfrey Leland
Publisher : Unknown
Page : 298 pages
File Size : 51,6 Mb
Release : 1891
Category : Fortune-telling
ISBN : WISC:89092544436
Author : Charles Godfrey Leland
Publisher : Read Books Ltd
Page : 240 pages
File Size : 42,9 Mb
Release : 2015-10-28
Category : Body, Mind & Spirit
ISBN : 9781473370760
This vintage work contains a collection of the customs, usages, and ceremonies used among gypsies, as regards fortune-telling, witch-doctoring, love-philtering, and other sorcery, illustrated by many anecdotes and instances, taken either from works as yet very little known to the English reader or from personal experiences. Within a very few years, since Ethnology and Archaeology have received a great inspiration, and much enlarged their scope through Folk-lore, everything relating to such subjects is studied with far greater interest and to much greater profit than was the case when they were cultivated in a languid, half-believing, half-sceptical spirit which was in reality rather one of mere romance than reason. Now that we seek with resolution to find the whole truth, be it based on materialism, spiritualism, or their identity, we are amazed to find that the realm of marvel and mystery, of wonder and poetry, connected with what we vaguely call “magic,” far from being explained away or exploded, enlarges before us as we proceed, and that not into a mere cloudland, gorgeous land, but into a country of reality in which men of science who would once have disdained the mere thought thereof are beginning to stray.
Author : Charles G. Leland
Publisher : BEYOND BOOKS HUB
Page : 304 pages
File Size : 54,6 Mb
Release : 2021-01-01
Category : Social Science
ISBN : 8210379456XXX
Step into the mystical realm of the Romany with Gypsy Sorcery and Fortune Telling by Charles G. Leland. Drawing from his extensive travels and research, Leland explores the intriguing world of gypsy folklore, magic, and divination. From love potions to luck charms, discover a wealth of traditional gypsy knowledge and practices, presented with Leland's characteristic flair. Experience the magic with Gypsy Sorcery and Fortune Telling. Order your copy today and explore the world of gypsy magic.
Author : Charles Godfrey Leland
Publisher : Library of Alexandria
Page : 271 pages
File Size : 52,5 Mb
Release : 1962
Category : Fortune-telling
ISBN : 9781465578709
It is no great problem ill ethnology or anthropology as to how gypsies became fortune-tellers. We may find a very curious illustration of it in the wren. This is apparently as humble, modest, prosaic little fowl as exists, and as far from mystery and wickedness as an old hen. But the ornithologists of the olden time, and the myth-makers, and the gypsies who lurked and lived in the forest, knew better. They saw how this bright-eyed, strange little creature in her elvish way slipped in and out of hollow trees and wood shade into sunlight, and anon was gone, no man knew whither, and so they knew that it was an uncanny creature, and told wonderful tales of its deeds in human form, and to-day it is called by gypsies in Germany, as in England, the witch-bird, or more briefly, chorihani, "the witch." Just so the gypsies themselves, with their glittering Indian eyes, slipping like the wren in and out of the shadow of the Unknown, and anon away and invisible, won for themselves the name which now they wear. Wherever Shamanism, or the sorcery which is based on exorcising or commanding spirits, exists, its professors from leading strange lives, or from solitude or wandering, become strange and wild-looking. When men have this appearance people associate with it mysterious power. This is the case in Tartary, Africa, among the Eskimo, Lapps, or Red Indians, with all of whom the sorcerer, voodoo or medaolin, has the eye of the "fascinator," glittering and cold as that of a serpent. So the gypsies, from the mere fact of being wanderers and out-of-doors livers in wild places, became wild-looking, and when asked if they did not associate with the devils who dwell in the desert places, admitted the soft impeachment, and being further questioned as to whether their friends the devils, fairies, elves, and goblins had not taught them how to tell the future, they pleaded guilty, and finding that it paid well, went to work in their small way to improve their "science," and particularly their pecuniary resources. It was an easy calling; it required no property or properties, neither capital nor capitol, shiners nor shrines, wherein to work the oracle. And as I believe that a company of children left entirely to themselves would form and grow up with a language which in a very few years would be spoken fluently,1 so I am certain that the shades of night, and fear, pain, and lightning and mystery would produce in the same time conceptions of dreaded beings, resulting first in demonology and then in the fancied art of driving devils away. For out of my own childish experiences and memories I retain with absolute accuracy material enough to declare that without any aid from other people the youthful mind forms for itself strange and seemingly supernatural phenomena. A tree or bush waving in the night breeze by moonlight is perhaps mistaken for a great man, the mere repetition of the sight or of its memory make it a personal reality. Once when I was a child powerful doses of quinine caused a peculiar throb in my ear which I for some time believed was the sound of somebody continually walking upstairs. Very young children sometimes imagine invisible playmates or companions talk with them, and actually believe that the unseen talk to them in return. I myself knew a small boy who had, as he sincerely believed, such a companion, whom he called Bill, and when he could not understand his lessons he consulted the mysterious William, who explained them to him. There are children who, by the voluntary or involuntary exercise of visual perception or volitional eye-memory,2 reproduce or create images which they imagine to be real, and this faculty is much commoner than is supposed. In fact I believe that where it exists in most remarkable degrees the adults to whom the children describe their visions dismiss them as "fancies" or falsehoods. Even in the very extraordinary cases recorded by Professor HALE, in which little children formed for themselves spontaneously a language in which they conversed fluently, neither their parents nor anybody else appears to have taken the least interest in the matter. However, the fact being that babes can form for themselves supernatural conceptions and embryo mythologies, and as they always do attribute to strange or terrible-looking persons power which the latter do not possess, it is easy, without going further, to understand why a wild Indian gypsy, with eyes like a demon when excited, and unearthly-looking at his calmest, should have been supposed to be a sorcerer by credulous child-like villagers. All of this I believe might have taken place, or really did take place, in the very dawn of man's existence as a rational creature—that as soon as "the frontal convolution of the brain which monkeys do not possess," had begun with the "genial tubercule," essential to language, to develop itself, then also certain other convolutions and tubercules, not as yet discovered, but which ad interim I will call "the ghost-making," began to act. "Genial," they certainly were not—little joy and much sorrow has man got out of his spectro-facient apparatus—perhaf it and talk are correlative he might as well, many a time, have been better off if he were dumb.
Author : Charles Godfrey Leland
Publisher : Sagwan Press
Page : 296 pages
File Size : 42,5 Mb
Release : 2015-08-21
Category : Electronic
ISBN : 1296879917
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Author : Charles Godfrey Leland
Publisher : CreateSpace
Page : 206 pages
File Size : 53,5 Mb
Release : 2011-06-24
Category : Body, Mind & Spirit
ISBN : 1463644515
Charles Godfrey Leland (August 15, 1824 - March 20, 1903) was an American humorist and folklorist, born in Philadelphia, Pennsylvania. He was educated at Princeton University and in Europe. Leland worked in journalism, traveled extensively, and became interested in folklore and folk linguistics, publishing books and articles on American and European languages and folk traditions. By the end of his life shortly after the turn of the century, Leland had worked in a wide variety of trades, achieved recognition as the author of the comic Hans Breitmann's Ballads, fought in two conflicts, and had written what was to become a primary source text for Neopaganism half a century later, Aradia, or the Gospel of the Witches.
Author : Charles Godfrey 1824-1903 Leland
Publisher : Unknown
Page : 296 pages
File Size : 44,6 Mb
Release : 2016-08-26
Category : History
ISBN : 1363276875
Author : Charles Godfrey Leland
Publisher : Theclassics.Us
Page : 94 pages
File Size : 42,9 Mb
Release : 2013-09
Category : Electronic
ISBN : 123038121X
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1891 edition. Excerpt: ... CHAPTER XIV.' A GYPSY MAGIC SPELL. HOKKANI BASO LELLIN DUDIKABIN, OR THE GREAT SECRET CHILDREN'S RHYMES AND INCANTATIONS TEN LITTLE INDIAN BOYS AND TEN LITTLE ACORN GIRLS OF MARCELLUS BURDI- GALENSIS. HERE is a meaningless rhyme very common among children. It is repeated while "counting off" --or "out" --those who are taking part in a game, and allotting to each a place. There are many versions of it, but the following is exactly word for word what I learned when a boy in Philadelphia: -- Ekkeri (or ickery), akkery, u-kcry an, Fillisi', follasy, Nicholas John, Queebee - quabee -- Irishman (or, Irish Mary), Stingle 'em--stangle 'em--buck! With a very little alteration This chapter is reproduced, but with much addition, from one in my work entitled "The Gypsies," published in Boston, 1881, by Houghton and Mifflin. London: Trubner Sc Co. The addition will be the most interesting portion to the folk-lorist. in sounds, and not more than children make of these verses in different places, this may be read as follows: -- Ek-keri (yekori) akairi, you kair an, Fillissin, follasy, Nakelas jan Kivi, kavi--Irishman, Stini, stani--buck! This is, of course, nonsense, but it is Romany or gypsy nonsense, and it may be thus translated very accurately: -- First--here--you begin! Castle, gloves. You don't play! Go on! Kivi--a kettle. How are you? Stdni, buck. The common version of the rhyme begins with-- "One--ery--two--ery, ickery an." But one-ery is an exact translation of ek-keri; ek, or yek, meaning one in gypsy. (Ek-orus, or yek-korus, means once). And it is remarkable that in-- "Hickory dickory dock, The rat ran up the clock, The clock struck one, And down he run, Hickory dickory dock." We have hickory, or ek-keri, again followed by a...
Author : Charles Godfrey Leland
Publisher : Forgotten Books
Page : 289 pages
File Size : 45,6 Mb
Release : 2015-06-02
Category : Body, Mind & Spirit
ISBN : 133000146X
Excerpt from Gypsy Sorcery and Fortune Telling: Illustrated by Numerous Incantations, Specimens of Medical Magic, Anecdotes and Tales His work contains a collection of the customs, usages, and ceremonies current among gypsies, as regards fortune-telling, witch-doctoring, love-philtering, and other sorcery, illustrated by many anecdotes and instances, taken either from works as yet very little known to the English reader or from personal experiences. Within a very few years, since Ethnology and Archæology have received a great inspiration, and much enlarged their scope through Folk-lore, everything relating to such subjects is studied with far greater interest and to much greater profit than was the case when they were cultivated in a languid, half-believing, half-sceptical spirit which was in reality rather one of mere romance than reason. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Author : Charles Godfrey
Publisher : Independently Published
Page : 184 pages
File Size : 40,6 Mb
Release : 2019-01-12
Category : Body, Mind & Spirit
ISBN : 1793997470
CHAPTER I.THE ORIGIN OF WITCHCRAFT, SHAMANISM, AND SORCERY.--VINDICTIVE ANDMISCHIEVOUS MAGIC.As their peculiar perfume is the chief association with spices, so sorcery is allied in every memory to gypsies. And as it has notescaped many poets that there is something more strangely sweetand mysterious in the scent of cloves than in that of flowers, sothe attribute of inherited magic power adds to the romance of thesepicturesque wanderers. Both the spices and the Romany come from thefar East--the fatherland of divination and enchantment. The latterhave been traced with tolerable accuracy, if we admit their affinitywith the Indian Dom and Domar, back to the threshold of history, orwell-nigh into prehistoric times, and in all ages they, or their women, have been engaged, as if by elvish instinct, in selling enchantments, peddling prophecies and palmistry, and dealing with the devil generallyin a small retail way. As it was of old so it is to-day-- Ki shan i Romani Adoi san' i chov'hani. Wherever gypsies go, There the witches are, we know.It is no great problem in ethnology or anthropology as to how gypsiesbecame fortune-tellers. We may find a very curious illustration ofit in the wren. This is apparently as humble, modest, prosaic littlefowl as exists, and as far from mystery and wickedness as an oldhen. But the ornithologists of the olden time, and the myth-makers, and the gypsies who lurked and lived in the forest, knew better. Theysaw how this bright-eyed, strange little creature in her elvish wayslipped in and out of hollow trees and wood shade into sunlight, and anon was gone, no man knew whither, and so they knew that it wasan uncanny creature, and told wonderful tales of its deeds in humanform, and to-day it is called by gypsies in Germany, as in England, the witch-bird, or more briefly, chorihani, "the witch." Just so thegypsies themselves, with their glittering Indian eyes, slipping likethe wren in and out of the shadow of the Unknown, and anon away andinvisible, won for themselves the name which now they wear. WhereverShamanism, or the sorcery which is based on exorcising or commandingspirits, exists, its professors from leading strange lives, or fromsolitude or wandering, become strange and wild-looking. When men havethis appearance people associate with it mysterious power. This isthe case in Tartary, Africa, among the Eskimo, Lapps, or Red Indians, with all of whom the sorcerer, voodoo or medaolin, has the eye ofthe "fascinator," glittering and cold as that of a serpent. So thegypsies, from the mere fact of being wanderers and out-of-doorslivers in wild places, became wild-looking, and when asked if theydid not associate with the devils who dwell in the desert places, admitted the soft impeachment, and being further questioned as towhether their friends the devils, fairies, elves, and goblins had nottaught them how to tell the future, they pleaded guilty, and findingthat it paid well, went to work in their small way to improve their"science," and particularly their pecuniary resources. It was an easycalling; it required no property or properties, neither capital norcapitol, shiners nor shrines, wherein to work the oracle. And as Ibelieve that a company of children left entirely to themselves wouldform and grow up with a language which in a very few years wouldbe spoken fluently, [2] so I am certain that the shades of night, and fear, pain, and lightning and mystery would produce in the sametime conceptions of dreaded beings, resulting first in demonology andthen in the fancied art of driving devils away. For out of my ownchildish experiences and memories I retain with absolute accuracymaterial enough to declare that without any aid from other peoplethe youthful mind forms for itself strange and seemingly supernaturalphenomena.
Author : Charles Godfrey Leland
Publisher : Andesite Press
Page : 298 pages
File Size : 41,7 Mb
Release : 2015-08-08
Category : Electronic
ISBN : 1298509963
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Author : Charles Godfrey Leland
Publisher : Unknown
Page : 806 pages
File Size : 53,9 Mb
Release : 2020-10-23
Category : Electronic
ISBN : 9798551951117
As their peculiar perfume is the chief association with spices, so sorcery is allied in every memory to gypsies. And as it has not escaped many poets that there is something more strangely sweet and mysterious in the scent of cloves than in that of flowers, so the attribute of inherited magic power adds to the romance of these picturesque wanderers. Both the spices and the Romany come from the far East-the fatherland of divination and enchantment. The latter have been traced with tolerable accuracy, if we admit their affinity with the Indian Dom and Domar, back to the threshold of history, or well-nigh into prehistoric times, and in all ages they, or their women, have been engaged, as if by elvish instinct, in selling enchantments, peddling prophecies and palmistry, and dealing with the devil generally in a small retail way. As it was of old so it is to-day-Ki shan i RomaniAdoi san' i chov'hani.Wherever gypsies go, There the witches are, we know.It is no great problem in ethnology or anthropology as to how gypsies became fortune-tellers. We may find a very curious illustration of it in the wren. This is apparently as humble, modest, prosaic little fowl as exists, and as far from mystery and wickedness as an old hen. But the ornithologists of the olden time, and the myth-makers, and the gypsies who lurked and lived in the forest, knew better. They saw how this bright-eyed, strange little creature in her elvish way slipped in and out of hollow trees and wood shade into sunlight, and anon was gone, no man knew whither, and so they knew that it was an uncanny creature, and told wonderful tales of its deeds in human form, and to-day it is called by gypsies in Germany, as in England, the witch-bird, or more briefly, chorihani, "the witch." Just so the gypsies themselves, with their glittering Indian eyes, slipping like the wren in and out of the shadow of the Unknown, and anon away and invisible, won for themselves the name which now they wear. Wherever Shamanism, or the sorcery which is based on exorcising or commanding spirits, exists, its professors from leading strange lives, or from solitude or wandering, become strange and wild-looking. When men have this appearance people associate with it mysterious power. This is the case in Tartary, Africa, among the Eskimo, Lapps, or Red Indians, with all of whom the sorcerer, voodoo or medaolin, has the eye of the "fascinator," glittering and cold as that of a serpent. So the gypsies, from the mere fact of being wanderers and out-of-doors livers in wild places, became wild-looking, and when asked if they did not associate with the devils who dwell in the desert places, admitted the soft impeachment, and being further questioned as to whether their friends the devils, fairies, elves, and goblins had not taught them how to tell the future, they pleaded guilty, and finding that it paid well, went to work in their small way to improve their "science," and particularly their pecuniary resources
Author : Charles Godfrey Leland
Publisher : Forgotten Books
Page : 292 pages
File Size : 48,7 Mb
Release : 2017-10-11
Category : Body, Mind & Spirit
ISBN : 0266162797
Excerpt from Gypsy Sorcery and Fortune Telling: Illustrated by Numerous Incantations, Specimens of Medical Magic, Anecdotes and Tales Therefore there is nothing whatever in the past relating to the influences which have swayed man, however strange, eccentric, superstitious, or even repulsive they may seem, which is not of great and constantly increasing value. And if we of the present time begin already to see this, how much more important will these facts be to the men of the future, who, by virtue of more Widely extended knowledge and comparison, will be better able than we are to draw wise conclusions undreamed of now. But the chief conclusion for us is to collect as much as we can, while it is yet extant, of all the strange lore of the olden time, instead of wasting time in forming idle theories about it. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Author : Charles Godfrey Leland
Publisher : Unknown
Page : 806 pages
File Size : 41,9 Mb
Release : 2020-10-23
Category : Electronic
ISBN : 9798551951131
As their peculiar perfume is the chief association with spices, so sorcery is allied in every memory to gypsies. And as it has not escaped many poets that there is something more strangely sweet and mysterious in the scent of cloves than in that of flowers, so the attribute of inherited magic power adds to the romance of these picturesque wanderers. Both the spices and the Romany come from the far East-the fatherland of divination and enchantment. The latter have been traced with tolerable accuracy, if we admit their affinity with the Indian Dom and Domar, back to the threshold of history, or well-nigh into prehistoric times, and in all ages they, or their women, have been engaged, as if by elvish instinct, in selling enchantments, peddling prophecies and palmistry, and dealing with the devil generally in a small retail way. As it was of old so it is to-day-Ki shan i RomaniAdoi san' i chov'hani.Wherever gypsies go, There the witches are, we know.It is no great problem in ethnology or anthropology as to how gypsies became fortune-tellers. We may find a very curious illustration of it in the wren. This is apparently as humble, modest, prosaic little fowl as exists, and as far from mystery and wickedness as an old hen. But the ornithologists of the olden time, and the myth-makers, and the gypsies who lurked and lived in the forest, knew better. They saw how this bright-eyed, strange little creature in her elvish way slipped in and out of hollow trees and wood shade into sunlight, and anon was gone, no man knew whither, and so they knew that it was an uncanny creature, and told wonderful tales of its deeds in human form, and to-day it is called by gypsies in Germany, as in England, the witch-bird, or more briefly, chorihani, "the witch." Just so the gypsies themselves, with their glittering Indian eyes, slipping like the wren in and out of the shadow of the Unknown, and anon away and invisible, won for themselves the name which now they wear. Wherever Shamanism, or the sorcery which is based on exorcising or commanding spirits, exists, its professors from leading strange lives, or from solitude or wandering, become strange and wild-looking. When men have this appearance people associate with it mysterious power. This is the case in Tartary, Africa, among the Eskimo, Lapps, or Red Indians, with all of whom the sorcerer, voodoo or medaolin, has the eye of the "fascinator," glittering and cold as that of a serpent. So the gypsies, from the mere fact of being wanderers and out-of-doors livers in wild places, became wild-looking, and when asked if they did not associate with the devils who dwell in the desert places, admitted the soft impeachment, and being further questioned as to whether their friends the devils, fairies, elves, and goblins had not taught them how to tell the future, they pleaded guilty, and finding that it paid well, went to work in their small way to improve their "science," and particularly their pecuniary resources
Author : Charles Godfrey Leland
Publisher : Unknown
Page : 262 pages
File Size : 48,9 Mb
Release : 2020-01-24
Category : Electronic
ISBN : 9798603872414
AN HISTORICAL CLASSIC Gypsy Sorcery and Fortune Telling is an overview of witchcraft, spells, and more of the Roma (Gypsy) people . DETAILS: Includes the Original Illustrations