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Hegel's Moral Corporation is about two versions of a corporation, one business oriented and dedicated to shareholder-value and profit-maximisation and one dedicated to moral life, Sittlichkeit, in Hegelian terms.
Hegel's Moral Corporation is about two versions of a corporation, one business oriented and dedicated to shareholder-value and profit-maximisation and one dedicated to moral life, Sittlichkeit, in Hegelian terms.
Hegel's Moral Corporation is about two versions of a corporation, one business oriented and dedicated to shareholder-value and profit-maximisation and one dedicated to moral life, Sittlichkeit, in Hegelian terms.
Hegel on Ethics and Politics by Robert B. Pippin,Otfried Höffe Pdf
This series makes available in English some important work by German philosophers on major figures in the German philosophical tradition. The volumes will provide critical perspectives on philosophers of great significance to the Anglo-American philosophical community, perspectives that have been largely ignored except by a handful of writers on German philosophy. The dissemination of this work will be of enormous value to Anglophone students and scholars of the history of German philosophy. This collection brings together in translation the finest post-war German language scholarship on Hegel's social and political philosophy, concentrating on the Elements of the Philosophy of Right. Many of the essays appear in English here for the first time; all are translated anew.
An especially accessible introduction to Hegels moral and political philosophy. In this book, Philip J. Kain introduces Hegels Philosophy of Right by focusing on disagreements, both with standard interpretations of his work and with Hegel himself. Arguing that Hegels justification for punishment ultimately fails, Kain shows how this failure brings into focus the inherent difficulties in justifying punishment at all, thus producing a valuable Hegelian argument against punishment. Whereas many of Hegels critics have argued that he misunderstands Kants categorical imperative, Kain argues the opposite: that Hegel has a sophisticated understanding of it and simply attempts to provide a broader ethical context for Kants position. In addressing these and other questions, such as whether Hegels theory of recognition, properly understood, can provide philosophical support for same-sex marriage, and whether supporting monarchy over democracy means that Hegel seeks less rather than greater power for the state, Kain makes Hegels work more approachable by drawing out philosophical points of independent importance.
The Expansion of Autonomy by Christopher Yeomans Pdf
In one of his pieces of literary criticism Georg Lukács wrote that 'there is autonomy and 'autonomy.' The one is a moment of life itself, the elevation of its richness and contradictory unity; the other is a rigidification, a barren self-seclusion, a self-imposed banishment from the dynamic overall connection.' But it has always been difficult to see how rigidification can be avoided without making the boundaries of the self so malleable that its autonomy looks like a sham. Yeomans explores Hegel's own attempts to grapple with this problem against the background of Kant's attempts, in his theory of virtue, to understand the way that morally autonomous agents can be robust individuals with qualitatively different projects, personal relations and commitments that are nonetheless infused with a value that demands respect.
The Founding Act of Modern Ethical Life by Ido Geiger Pdf
It is well known that Hegel conceives of history as the gradual process of rational thought and of forms of political life. But he is usually thought to place himself at the end of this process. This book argues that an essential part of Hegel's historical-political thinking has escaped the notice of its interpreters.
The Ethical Theory of Hegel; A Study of the Philosophy of Right by Hugh Adam Reyburn Pdf
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Complete and unabridged, this edition of Georg Wilhelm Friedrich Hegel's 1821 classic offers a comprehensive view of the philosopher's influential system. In the Philosophy of Right, Hegel applies his most important concept--the dialectics--to law, rights, morality, the family, economics, and the state. The last of Hegel's works to be published in his lifetime, this volume combines moral and political philosophy to form a sociologic view dominated by the idea of the state. Hegel defines universal right as the synthesis between the thesis of an individual acting in accordance with the law and the occasional conflict of an antithetical desire to follow private convictions. The state, he declares, must permit individuals to satisfy both demands, thereby realizing social harmony and prosperity--the perfect synthesis. Further, Hegel renounces his formerly favorable assessment of the French Revolution and rejects the republican form of government, suggesting instead an idealized form of a constitutional monarchy, in which ultimate power rests with the sovereign.
Author : Lucio Cortella Publisher : State University of New York Press Page : 243 pages File Size : 48,5 Mb Release : 2015-09-08 Category : Philosophy ISBN : 9781438457550
Demonstrates how the ethical underpinning of Hegel’s political and social philosophy has relevance for contemporary democratic life. The legal regulations and formal rules of democracy alone are not enough to hold a society together and govern its processes. Yet the irreducible ethical pluralism that characterizes contemporary society seems to make it impossible to impose a single system of values as a source of social cohesion and identity reference. In this book, Lucio Cortella argues that Hegel’s theory of ethical life can provide such a grounding and makes the case through an analysis of Hegel’s central political work, the Philosophy of Right. Although Hegel did not support democratic political ends and wrote in a historical and cultural context far removed from the current liberal-democratic scene, Cortella maintains that the Hegelian theory of ethical life, with its emphasis on securing a framework conducive to human freedom, nevertheless offers a convincing response to the problem of the ethical uprootedness of contemporary democracy. Lucio Cortella is Full Professor of History of Philosophy at the Ca’ Foscari University of Venice in Italy. Giacomo Donis is a professional translator.
Hegel's Political Philosophy by Thom Brooks,Sebastian Stein Pdf
Hegel famously argues that his speculative method is a foundation for claims about socio-political reality within a wider philosophical system. This systematic approach is thought a superior alternative to all other ways of philosophical thinking. Hegel's method and system have normative significance for understanding everything from ethics to the state. Hegel's approach has attracted much debate among scholars about key philosophical questions - and controversy about his proposed answers to them. Is his method and system open to the charge of dogmatism? Are his claims about the rationality of monarchy, unequal gender relations, an unelected second parliamentary chamber and a corporation-based economy beyond revision? This ground-breaking collection of new essays by leading interpreters of Hegel's philosophy is dedicated to the questions that surround Hegel's philosophical method and its relationship to the conclusions of his political philosophy. It contributes to the on-going debate about the importance of a systematic context for political philosophy, the relationship between theoretical and practical philosophy, and engages with contemporary discussions about the shape of a rational social order.
Hegel, Institutions and Economics by Carsten Herrmann-Pillath,Ivan Boldyrev Pdf
Hegel’s philosophy has witnessed periods of revival and oblivion, at times considered to be an unrivalled and all-embracing system of thought, but often renounced with no less ardour. This book renews the dialogue with Hegel by looking at his legacy as a source of insight and judgement that helps us rethink contemporary economics. This book focuses on a concept of institution which is equally important for Hegel's political philosophy and for economic theory to date. The key contributions of this Hegelian perspective on economics lead us to the synthesis of traditional approaches and new ideas gained in economic experiments and advanced by neuroeconomists, sociologists and cognitive scientists. The proper account of contemporary 'civil society' involves comprehending it as a historically evolving totality of individual minds, ideas and intersubjective structures that are mutually dependent, tied by recognitive relations, and assert themselves as a whole in the ongoing performative movement of 'objective spitit'. The ethics of recognition is paired with the ethics of associations that supports moral principles and gives them true, concrete universality. This unusual constellation of seemingly remote fields suggests that Hegel, read in a pragmatist mode, anticipated the new theories and philosophies of extended mind, social cognition and performativity. By providing a new conceptual apparatus and reformulating the theory of institutions in the light of this new synthesis, this book claims to give new meaning both to Hegel as interpreted from today, and to the social sciences. Seen from this perspective, such phenomena as cooperation in games, personal identity or justice in the version of Amartya Sen's 'realization-focused comparisons' are reinscribed into the logic of institutional theory. This 'Hegel' clearly goes beyond the limits of philosophical discussion and becomes a decisive reference for economists, sociologists, political scientists and other scholars who study the foundations and consequences of human sociality and try to explore and design the institutions necessary for a worthy common life.
This book, the result of 40 years of Hegel research, gives an integral interpretation of G.W.F. Hegel's mature practical philosophy as contained in his textbook, Grundlinien der Philosophie des Rechts, published in 1820, and the courses he gave on the same subject between 1817 and 1830.