Hindu Philogopy Of Religion Mīmaṁsa Sūtra Of Jaimini
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Hindu Philogopy of Religion: Mīmaṁsa sūtra of Jaimini by Nanikram Vasanmal Thadani,Jaimini Pdf
This book talks about the philosophy of Hindu Religion through various aspects such as sacred book life RgVeda, Samam Veda, Yajur Veda and Atharva Veda. The book also talks about division of Vedas, Sruti and Smrti. The Sankhya system of Philosophy and the observations on the Sankhya have also been discussed. The Nyaya system, Vaisesika system, Mimasa, the yoga system also carroborate the Philosophy of Hindu Religion. This book also speaks about the Vedanta system and the ten Incarnations of Visnu and explains the Philosophy of Hindu Religion therewith. The vedas, as the Mimamsa tells us, contain an account of the laws of Nature. The Upanishads are said to be an exposition of the secret doctrine of the Vedas.
Vedic Practice, Ritual Studies and Jaimini’s Mīmāṃsāsūtras by Samuel G. Ngaihte Pdf
Drawing on insights from Indian intellectual tradition, this book examines the conception of dharma by Jaimini in his Mīmāṃsāsūtras, assessing its contemporary relevance, particularly within ritual scholarship. Presenting a hermeneutical re-reading of the text, it investigates the theme of the relationship between subjectivity and tradition in the discussion of dharma, bringing it into conversation with contemporary discourses on ritual. The primary argument offered is that Jaimini’s conception of dharma can be read as a philosophy of Vedic practice, centred on the enjoinment of the subject, whose stages of transformation possess the structure of a hermeneutic tradition. Offering both substantive and methodological insights into the contentions within the contemporary study of ritual, this book will be of interest to researchers in the fields of Hindu studies, ritual studies, Asian religion, and South Asian studies.
First Published in 2001. No anthologist succeeds in including everyone's favorites, so a few words about the principles of selection seem appropriate. Firstly, as with other volumes in this series, priority has been given to journal articles, rather than book chapters. However, some essential book chapters have been included, and the introductions to each volume include references to significant books. Secondly, the emphasis throughout is on philosophical studies of Indian philosophy. Consequently, much excellent historical and philological work has been omitted. Thirdly, the desire to make Indian philosophy accessible to interested Western philosophers has meant not only that all the selections are in English, but also that most of them use a minimal amount of unglossed Sanskrit terminology.
Tantravarttika is the magnum opus of Kumarila Bhatta, a seventh century thinker and greatest exponent of the Purva Mimamsa system. Founder of the Bhatta school of Mimamsa, he was a native of South India. This work is a commentary on a part of Kumarila's commentary on Purvamimamsa Sutra of Jaimini and Sabara-svamin's Bhasya, mainly in prose, running from Adhyaya I, Pada II to the end of Adhyaya III. This is a unique work showing the deep scholarship of the author. Here Kumarila has shown his mastery over other schools of thought as well. His other works are Slokavartika, a commentary on I. 1 of the Purvamimamsa Sutra of Jaimini. This great work was translated for the first time into English by Dr. Ganganatha Jha and published in Bibliotheca Indica Series, of which this is a reprint.The translator, Dr. Ganganatha Jha. (1871) was a versatile scholar. He was a Professor of Sanskrit in the old Muir Central College Allahabad, then the Principal of the government Sanskrit College, Banaras and then the vice-Chancellor of the Allahabad University for nine years. Though engaged in all these multifarious duties he was able to write more than fifty works on different Indian philosophical systems. In addition to the tantravarttika, he also translated Kumarila's Slokavarttika and Sabara's Bhasya into English. He was the first scholar to write a thesis on 'The Prabhakara School of Purvamimamsa'IntroductionThe Introduction to a book like the Tantra-Vartika is expected to contain (1) an account of the Author and (2) a brief account of the contents of the work. As regards (1), I have secured a contribution from my esteemed friend, Pandit Gopinath Kaviraj of the Sanskrit College, Benares, which is given below. As regards (2), I have nothing very much to add to what I have already said in my work on the Prabhakara School of Purva Mimansa. I have how
Pūrvamīmāṁsā from an Interdisciplinary Point of View by Krishnacharya Tamanacharya Pandurangi Pdf
Purvamimamsa Is One Of The Six Systems Of Indian Philosophy And A Very Ancient One. The Jaimini Sutras Consisting Of 2700 Sutras Arranged In 12 Chapters Are The Primary Source Of Purvamimamsa. It Is Developed Into Two Schools, Bhatta School Initiated By Kumarila Bhatta And Prabhakara School Initiated By Prabhakara. Mimamsa Has Made Rich Contribution To The Areas Of Epistemology, Linguistics And Programme Organization. The Concept Of The Intrinsic Validity Of Cognition Including The Impersonal Nature Of The Veda And Acceptance Of The Cognition Of Certain Entities Such As Ethical Values Beyond The Empirical Means Of Cognition, Are Its Contribution To Epistemology. Considering The Language As Autonomous At Word, Sentence And Discourse Levels And Developing A Distinct Hermeneutics To Interpret The Vedic Passages And Developing The Rules Of Interpretation, Are Its Contribution To Linguistics. Developing Detailed Guidelines For Organizing The Ritual Programme Is, However, Its Most Important Contribution. The Rules Of Interpretation Evolved By Purvamimamsa For The Purpose Of Interpreting Vedic Passages Are So Fundamental And Universal That These Can Be Applied To Interpret Any Other Scripture. These Are Utilized By Other Indian Philosophical Systems, Dharmasastras And Ancient Indian Judicial System. Maxwells' Rules Of Interpretation Closely Resemble Purvamimamsa Rules. The Guidelines Laid Down For Ritual Organization Are Also Very Systematic And Could Be Applied To Any Other Programme Organization. These Aspects Of Purvamimamsa Are Highlighted In This Volume.
The Oxford Handbook of Indian Philosophy by Jonardon Ganeri Pdf
The Oxford Handbook of Indian Philosophy tells the story of philosophy in India through a series of exceptional individual acts of philosophical virtuosity. It brings together forty leading international scholars to record the diverse figures, movements, and approaches that constitute philosophy in the geographical region of the Indian subcontinent, a region sometimes nowadays designated South Asia. The volume aims to be ecumenical, drawing from different locales, languages, and literary cultures, inclusive of dissenters, heretics and sceptics, of philosophical ideas in thinkers not themselves primarily philosophers, and reflecting India's north-western borders with the Persianate and Arabic worlds, its north-eastern boundaries with Tibet, Nepal, Ladakh and China, as well as the southern and eastern shores that afford maritime links with the lands of Theravda Buddhism. Indian Philosophy has been written in many languages, including Pali, Prakrit, Sanskrit, Malayalam, Urdu, Gujarati, Tamil, Telugu, Bengali, Marathi, Persian, Kannada, Punjabi, Hindi, Tibetan, Arabic and Assamese. From the time of the British colonial occupation, it has also been written in English. It spans philosophy of law, logic, politics, environment and society, but is most strongly associated with wide-ranging discussions in the philosophy of mind and language, epistemology and metaphysics (how we know and what is there to be known), ethics, metaethics and aesthetics, and metaphilosophy. The reach of Indian ideas has been vast, both historically and geographically, and it has been and continues to be a major influence in world philosophy. In the breadth as well as the depth of its philosophical investigation, in the sheer bulk of surviving texts and in the diffusion of its ideas, the philosophical heritage of India easily stands comparison with that of China, Greece, the Latin west, or the Islamic world.
A magisterial overview of the philosophies of the East. 'The time has come for global philosophy to move beyond the model where the West is at the centre of radiating spokes of comparison.' Challenging the notion that Western philosophy is the best or only yardstick against which to judge the so-called 'non-Western' philosophies, Chakravarthi Ram-Prasad sets up a lively debate in which the great thought systems of the East are engaged very much in their own terms. The author's impressive sweep takes him through South Asia east to China and Japan, encompassing 3000 years of philosophy and including the ancient philosophies of India, Jainism, Buddhism, Daoism and Confucianism. At the same time, Ram-Prasad dispels the romantic illusion that there is some common mystical 'wisdom tradition' that binds together the cultures of the East. His aim is to give a sense of the diversity and depth of these philosophical cultures, as well as their sophistication and originality; and to make comparisons between them to illuminate their varied yet potentially universal appeal.
West Asia and the Region by Rajendra M. Abhyankar Pdf
Contributed articles presented at the National Conference on "West Asia and the Region: Defining India's Role" held at the Centre for West Asian Studies on Aug. 21-22, 2006.
2024-25 SSC General Studies Chapter-wise, Topic and Subject-wise Solved Papers by YCT Expert Team Pdf
2024-25 SSC General Studies Chapter-wise, Topic and Subject-wise Solved Papers 1104 1595 E. This book contains 957 set papers with detail analytical explanation and based on revised answer key.
Each candidate aspiring to clear the Civil Services Examination is expected to have adequate knowledge about the elegant aspects of India’s traditions and aspects. This book on Indian Art and Culture has been divided into 16 Chapters covering the different aspects of India’s Heritage and Culture such as Art & Culture: An Introduction, Indian Architecture, Sculpture, Painting, Music, Dance, Theatre & Drama, Cinema, Traditional Martial Art, Social Culture, Religion, Philosophy, Language & Literature, Handicraft, Festivals & Fairs and Miscellaneous, which are asked in theCivil Services Examinations conducted by UPSC (Union Public Service Commission) and State PCS. Exercises with objective questions have been given after each chapter. The book also contains Practice Sets prepared according to the UPSC syllabus for thorough practice which would help the students to achieve success in the examinations.Main Features of the Book:Chapterwise comprehensive coverage in point cum para formatImportant facts given in the form of the box within chapterText is well supported with the imagesProper usage of charts and tables for better knowledgeChapterwise significant questions for revision of facts
A Ready Reference to Philosophy East and West by Eugene F. Bales Pdf
Offers a summary account of the history of philosophical thought through the 19th century, an unusually updated and balanced account of 20th century thought, and lengthy chapters on the history of Chinese and Indian thought. Selected by Choice as an Outstanding Academic Book of 1988-1989.
Phenomenology of Religion is designed to be a practical introduction to the discipline of acquiring an understanding of the art of communication, including religious communication, from a phenomenological perspective. It is an exploration of the meaning of specific expressions of religious life in a manner that does them justice, a manner that is emphatically sensitive to the viewpoint of the participants as well as appropriately objective. Out of the wide variety of themes covered by Husserl's phenomenology and later developed by Heidegger, Merleau Ponty, and others in different possible directions, the present work is an attempt at indicating the few features of the method which derives from Edmund Husserl's basic themes of the phenomenological movement and its methodology. It is an attempt at exploring the manner in which this method has been applied to the study of art and religion by other phenomenologists and accordingly to state and introduce the problem of this profound bulk--namely, the phenomenological apporach to religion--mostly in their terms. The present work seeks to provide insights into J. N. Mohanty's vision of phenomenology and of Husserl's ideas in particular, and contains discussion of some of the central issues which form the foundation of Husserlian transcendental phenomenology. Phenomenology of Religion will be of immense relevance to those who wish to pursue phenomenology from a cross-cultural perspective.