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Italian Carmelite Antonio Maria Sicari''s vibrant biographies of saints--from Augustine to Catherine of Siena to Faustina Kowalska--have been read across Europe for decades. In How Saints Die, Sicari turns to the most difficult challenge in the life of a Christian: the hour of death. What he uncovers in this darkest moment, however, is not desolation, but inexplicable joy. I have recounted the death of many saints, he writes, but all of them have confirmed for me the truth of this ancient Christian intuition: in the death of a saint, it is death that dies! With in-depth research and a flair for storytelling, Sicari brings before our eyes the gracious last hours of one hundred men and women--lovers and martyrs, thinkers and workers, ancients and moderns, old men and teens. Included are Kateri Tekakwitha, Maximilian Kolbe, Mother Teresa, Thomas Aquinas, Josephine Bakhita, Jérôme Lejeune, Clare of Assisi, and many more. In each, a new shade of the divine light shines through. Those seeking insight into the mystery of death and suffering will find in this book not only wisdom, but rich and realistic consolation. Divided into brief, readable chapters organized by theme, the collection offers at every bend another fine-grained snapshot of a Christian fully alive.
'She is silent now because she is ten and she learns five new words a day and puts them in a sentence, but she has not yet reached the words for this...' Ten years old and irrepressibly curious, Ellie lives with her fisherman father, Peter, on the wild North Yorkshire coast. It's the 1980s and her mother's breakdown is discussed only in whispers, with the promise 'better by Christmas' and no further explanation. Steering by the light of her dad's sea-myths, her mum's memories of home across the water, and a fierce spirit all her own, Ellie begins to learn - in these sudden, strange circumstances - who she is and what she can become. By the time the first snowdrops show, her innocence has been shed, but at great cost. This vivacious and deeply moving novel portrays adult breakdown through the eyes of a brightly imaginative child, sensitively explores questions of responsibility and care, and, above all, celebrates the power of stories to shape, nourish and even save us.
Italian Carmelite Antonio Maria Sicari''s vibrant biographies of saints—from Augustine to Catherine of Siena to Faustina Kowalska—have been read across Europe for decades. In How Saints Die, Sicari turns to the most difficult challenge in the life of a Christian: the hour of death. What he uncovers in this darkest moment, however, is not desolation, but inexplicable joy. "I have recounted the death of many saints," he writes, "but all of them have confirmed for me the truth of this ancient Christian intuition: in the death of a saint, it is death that dies!" With in-depth research and a flair for storytelling, Sicari brings before our eyes the gracious last hours of one hundred men and women—lovers and martyrs, thinkers and workers, ancients and moderns, old men and teens. Included are Kateri Tekakwitha, Maximilian Kolbe, Mother Teresa, Thomas Aquinas, Josephine Bakhita, Jérôme Lejeune, Clare of Assisi, and many more. In each, a new shade of the divine light shines through. Those seeking insight into the mystery of death and suffering will find in this book not only wisdom, but rich and realistic consolation. Divided into brief, readable chapters organized by theme, the collection offers at every bend another fine-grained snapshot of a Christian fully alive.
Last Words of Saints and Sinners by Herbert Lockyer Pdf
This collection of 700 quotes includes the last words of commoners, atheists, poets, and politicians along with noted Christians and martyrs. Ready reference source for the pastor or public speaker.
In the fourth century a new narrative genre captured the imagination of the faithful--the accounts of the lives of Christian saints. Kleinberg argues that these stories were more than edifying entertainment. By retelling the story of virtue and salvation, by expanding the religious imagination of the West, they were reshaping Christianity itself.
Earlier generations of Christians studied classic ars moriendi manuals on the art of dying to help them face and embrace morality. They learned from these books something our own generation is in danger of forgetting: that the manner in which one dies very much depends on the manner in which one has lived. The author explores the connection between living and dying well by recounting the stories of seven exemplary people of our time and the particular virtues they embodied.
A NATIONAL BOOK AWARD FINALIST "Brilliant, honest, and equal parts heartbreaking and soul-healing." --Laurie Halse Anderson, author of SHOUT "A singular voice in the world of literature." --Jason Reynolds, author of Long Way Down A powerful coming-of-age story about grief, guilt, and the risks a Filipino-American teenager takes to uncover the truth about his cousin's murder. Jay Reguero plans to spend the last semester of his senior year playing video games before heading to the University of Michigan in the fall. But when he discovers that his Filipino cousin Jun was murdered as part of President Duterte's war on drugs, and no one in the family wants to talk about what happened, Jay travels to the Philippines to find out the real story. Hoping to uncover more about Jun and the events that led to his death, Jay is forced to reckon with the many sides of his cousin before he can face the whole horrible truth -- and the part he played in it. As gripping as it is lyrical, Patron Saints of Nothing is a page-turning portrayal of the struggle to reconcile faith, family, and immigrant identity.
The Book of Lost Saints is an evocative multigenerational Cuban-American family story of revolution, loss, and family bonds from New York Times-bestselling author Daniel José Older. Marisol vanished during the Cuban Revolution, disappearing with hardly a trace. Now, shaped by atrocities long-forgotten, her tenacious spirit visits her nephew, Ramón, in modern-day New Jersey. Her hope: that her presence will prompt him to unearth their painful family history. Ramón launches a haphazard investigation into the story of his ancestor, unaware of the forces driving him on his search. Along the way, he falls in love, faces a run-in with a murderous gangster, and uncovers the lives of the lost saints who helped Marisol during her imprisonment. The Book of Lost Saints by Daniel José Older is a haunting meditation on family, forgiveness, and the violent struggle to be free. An Imprint Book "Spellbinding." —Marlon James, Man Booker Prize-winning author of Black Leopard, Red Wolf "A lyrical, beautiful, devastating, literally haunting journey." —N.K. Jemisin, award-winning author of the Broken Earth trilogy
Christendom and Christianity in the Middle Ages by Adriaan Bredero Pdf
This is a print on demand book and is therefore non- returnable. Though buffeted on all sides by rapid and at times cataclysmic social, political, and economic change, the medieval church was able to make adjustments that kept it from becoming simply a fossil from the past rather than an enduring institution of salvation. The dynamic interaction between the medieval church and society gives form to this compelling and well-informed study by Adriaan Bredero. By considering medieval Christianity in full relation to its historical context, Bredero elucidates complex medieval realities -- many of which run counter to common modern notions about the Middle Ages. Bredero moves beyond the usual treatment of history by framing his overall discussion in terms of a fascinating and relevant question: To what extent is Christianity today still molded by medieval society? The book begins with an overview of religion and the church in medieval society, from the early Christianization of Western Europe through the fifteenth century. Bredero counters earlier romanticized assessments of the Middle Ages as a thoroughly Christian period by arriving at a definition of Christendom, not in its original sense as the empire of Charlemagne, but rather as "the countries, people, and matters which stood under the influence of Christ."
With refreshing determination and hopeful grit, humanity activates a bold endgame against an alien invasion in the finale of a series heralded as “a modern classic” (Stephen Baxter) from “one of the finest writers the genre has produced” (Gareth L. Powell). Humanity is struggling to hold out against a hostile takeover by an alien race that claims to be on a religious mission to bring all sentient life to its God at the End of Time. But while billions of cocooned humans fill the holds of the Olyix’s deadly arkships, humankind is playing an even longer game than the aliens may have anticipated. From an ultra-secret spy mission to one of the grandest battles ever seen, no strategy is off the table. Will a plan millennia in the making finally be enough to defeat this seemingly unstoppable enemy? And what secrets are the Olyix truly hiding in their most zealously protected stronghold? With his trademark optimism about humanity’s tenacity and capacity for greatness, Peter F. Hamilton wraps up this brilliant saga with a bang—and reminds us why freedom of choice is the most important freedom there is.
Behind monastery walls, men of God spend their lives preparing for the passage of death. Best-selling French author Nicolas Diat set out to find what their deaths can reveal about the greatest mystery faced by everyone—the end of life. How to die? How to respond to our fear of death? To answer these and other questions, Diat travelled to eight European monasteries including Solesmes Abbey and the Grande Chartreuse. Through extraordinary interviews with monks, he learned that their death experiences are varied and unique, with elements of peace, pain, humility, sorrow, and joy. These monks have the same fears, torments, and sorrows as everyone else, Diat discovered. What is exemplary about them is their humility and simplicity. When death approaches, and its hand reveals its strength, they are like happy and naïve children who wait with impatience to open a gift. They have complete confidence in the mercy of God.
Excerpt: CHAPTER I. HE WHO DESIRES TO DIE WELL, MUST LIVE WELL I NOW commence the rules to be observed in the Art of dying well. This art I shall divide into two parts: in the first I shall speak of the precepts we must follow whilst in good health; in the other of those we should observe when we are dangerously ill, or near death's door. We shall first treat of those precepts that relate to virtue; and afterwards of those which relate to the sacraments: for, by these two we shall be especially enabled both to live well, and to die well. But the general rule, " that he who lives well, will die well," must be mentioned before all others: for since death is nothing more than the end of life, it is certain that all who live well to the end, die well; nor can he die ill, who hath never lived ill; as, on the other hand, he who hath never led a good life, cannot die a good death. The same thing is observable in many similar cases: for all that walk along the right path, are sure to arrive at the place of their destination; whilst, on the contrary, they who wander from it, will never arrive at their journey's end. They also who diligently apply to study, will soon become learned doctors; but they who do not, will be ignorant. But, perhaps, some one may mention, as an objection, the example of the good thief, who lived ill and yet died well. This was not the case; for that good thief led a holy life, and therefore died a holy death. But, even supposing he had spent the greater part of his days in wickedness, yet the other part of his life was spent so well, that he easily repented of his former sins, and gained the greatest graces. For, burning with the love of God, he openly defended our Saviour from the calumnies of His enemies; and filled with the same charity towards his neighbour, he rebuked and admonished his blaspheming companion, and endeavoured to convert him. He was yet alive when he thus addressed him, saying: "Neither dost thou fear God, seeing thou art under the same condemnation? And we indeed justly, for we receive the due reward of our deeds: but this man hath done no evil." (St. Luke 23:40, 41.) Neither was he dead when, confessing and calling upon Christ, he uttered these noble words: "Lord, remember me when thou shalt come into thy kingdom." The good thief then appeared to "have been one of those who came last into the vineyard, and yet he received a reward greater than the first." True, therefore, is the sentence, " He who lives well, dies well;" and, "He who lives ill, dies ill." We must acknowledge that it is a most dangerous thing to deter till death our conversion from sin to virtue: far more happy are they who begin to carry the yoke of the Lord "from their youth," as Jeremiah saith; and exceedingly blessed are those, "who were not defiled with women, and in whose mouth there was found no lie: for they are without spot before the throne of God. These were purchased from among men, the first-fruits to God and to the Lamb." (Apoc. 14:4, 5.) Such were Jeremias, and St. John, "more than a prophet;" and above all, the Mother of our Lord, as well as many more whom God alone knoweth. This first great truth now remains established, that a good death depends upon a good life.
If following Jesus involves a life of sacrifice and suffering, is it wrong for a Christian to seek purpose and joy in this world? Many Christians sense a tension between their desire to enjoy life in this world—the beauty of God’s creation, the rich love of deep relationships with others—and the reality that this world is fallen and broken, in need of redemption. How can we embrace and thrive in the tension between enjoying creation and promoting redemption? By living out our God-given purpose. As “worldly saints,” created in the image of God, we are natural creatures with a supernatural purpose—to know and love God. Because we live in a world that is stained by the curse of sin, we must learn to embrace our nature as creatures created in the image of God while recognizing our desperate need for the grace that God offers to us in the gospel. Writing in a devotional style that is theologically rich, biblically accurate, and aimed at ordinary readers, Mike Wittmer helps readers understand who they are, why they are here, and the importance of the story they tell themselves. In Becoming Worldly Saints, he gives an integrated vision that shows how we can be heavenly minded in a way that leads to earthly good, empowering believers to seize the abundant life God has for them.
Death; a vision; or, the solemn departure of Saints and Sinners, represented under the similitude of a dream ... Second edition by John MACGOWAN (Baptist Minister) Pdf