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The intellectual trends Good discusses include what he calls the New Sectarianism, which rejects individuality in favour of collective identities based on race, gender, and sexual preference; Presentism, which rejects the notion of history as a continuous narrative in favour of seeing the past as interpretable in any way that suits the political interests of the present; and a "hermeneutic of suspicion," in which literary texts are seen as masks for discreditable political motives. Good demonstrates that these trends culminate in the prison-like "carceral" vision of Michel Foucault and his followers: the view that culture is ideology and that culture does not free humans but incarcerates them. Good contrasts this view with the liberal vision of culture and society represented by Northrop Frye, concluding with an analysis of the relationship between anti-humanist theory among academics and the managerial practices of university administrations, which, he argues, neglect or reject basic humanistic values such as free individuality, aesthetic greatness, and autonomous inquiry.
Humanism & Ideology Vol 4 by James Robert Flynn Pdf
This is Volume IV of a series of seven of Studies in Ethics and the Philosophy of Religion. Originally published in 1973. To deal with the problem of ethical scepticism, to show why it is of particular interest to political activists and students of politics, these are the principal aims of this book.
Humanism: A Very Short Introduction by Stephen Law Pdf
Summary: Philosopher Stephen Law explains why humanism--though a rejection of religion--nevertheless provides both a moral basis and a meaning for our lives.-publisher description.
In On the Reproduction of Capitalism, Louis Althusser cited an appendix which, it seems, remains lost or was never completed. This appendix was titled ‘the Ideology of Work’. This book takes inspiration from this appendix, to think about what is at stake for both Marxism and sociology in analysing work from an Althusserian perspective today. The dominant form of this ideology of work today is theoretical humanism. This book demonstrates how theoretical humanism has undermined the analysis of work and makes the case for a Marxism in sociology with a committed theoretical anti-humanism at the forefront of its endeavour.
Humanism offers students a clear and lucid introductory guide to the complexities of Humanism, one of the most contentious and divisive of artistic or literary concepts. Showing how the concept has evolved since the Renaissance period, Davies discusses humanism in the context of the rise of Fascism, the onset of World War II, the Holocaust, and their aftermath. Humanism provides basic definitions and concepts, a critique of the religion of humanity, and necessary background on religious, sexual and political themes of modern life and thought, while enlightening the debate between humanism, modernism and antihumanism through the writings and works of such key figures as Pico Erasmus, Milton, Nietzsche, and Foucault.
Ideology and Interpellation examines the relation between ideology, the humanist subject, interpellation, and the role of theory. Placing the work of Althusser, Rancière, Baudrillard, and Laruelle into dialogue, this book offers a useful starting point for understanding the demands and possibilities for ideological critique after the deconstruction of the subject. With chapters devoted to each French theorist's critique, the book first examines the historical and political roots of Althusser's theory of ideology, then placing focus on Rancière's historiographic work in the following chapter. Coming hot on the heels of his blistering critique of his teacher, Althusser, in Althusser's Lesson, Rancière argues that reformers' failure to “interpellate” or recruit workers was due to their work-centric attitude and failure to understand the workers' dreams of lives devoted to unwaged aesthetic and philosophical labour. The fifth chapter shows how Baudrillard disrupts Althusser's fundamental belief that ideology can be unmasked to reveal true structures, by exposing how a society of simulation realizes the untrue by integrating it into the fabric of experience. Finally, Fardy explores how Laruelle calls into question Althusser's presumption that “standard philosophy” is sufficiently guarded against the lures of ideology. On the contrary, Laruelle suggests that this view is in fact that of the ideology of standard philosophy. Shedding light on the continuing relevance of post-Althusserian Marxist thought, Ideology and Interpellation further demonstrates the need today for a rigorous theory of ideology, traces of which can be found in Althusser's legacy.
A Philosophy for Communism by Panagiotis Sotiris Pdf
In A Philosophy for Communism: Rethinking Althusser Panagiotis Sotiris reconstructs Althusser’s quest for a new practice of philosophy that would enable a new practice of politics for communism, through a reading of the tensions and dynamics running through his work.
This book is a study of the transformation of Chinese political consciousness during the post-Mao era. Departing from the common wisdom of the day that Deng Xiaoping's pragmatic-oriented reform has made ideological discussion irrelevant, this book holds that while it is probably true that no single, fixed ideology has existed during the period, the ideological dimensions not only have persisted, but also can be analyzed systematically.