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The Rig Veda, core of the Hindu scriptural canon, is a collection of over a thousand hymns; above all it is a glorious song of praise to the gods, the cosmic powers at work in nature and in man.The presentation of the twelve hymns in this book makes available a portion of one of the major scriptures of humanity in contemporary idioms (English, French, German, and Spanish) that reflect the quality, substance, and form of the original.
Hymns from the Rigveda by Arthur Anthony Macdonell Pdf
A beautifully rendered translation of the Rigveda, one of the most important texts in the Vedic canon, featuring richly descriptive hymns to the gods and spiritual insights on the nature of existence. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
From the PREFACE. This little book contains a selection of forty hymns from the Rigveda, translated in verse corresponding as nearly as is possible in English to the original metres. I have endeavoured to make the rendering as close as the use of verse will admit. Prose would have been more exact if I had had in view the requirements of linguistic students, but the general reader, to whom the spirit of the original hymns is the important thing, would have lost the means of appreciating, to some extent at least, the poetic beauty of the Vedic metres which form a considerable element in the literary charm of the hymns. Although there are four Vedas, this selection of hymns has been made exclusively from the oldest and most important, the Rigveda. From it the other three have largely borrowed their matter, containing otherwise little that would be of interest in this selection. The chief metres are here reproduced, and each of the most important gods is represented by at least one hymn. Of the comparatively few hymns not addressed to deities, I have also chosen a certain number dealing with cosmogony and eschatology, social life and magical ideas. This volume thus furnishes an epitome of the Rigveda, the earliest monument of Indian thought, the source from which the poetical and religious literature of India has in great part been derived and developed during a period of more than three thousand years. The Introduction supplies a brief sketch of the form and contents of the Rigveda, enabling the reader to understand more fully the early thought of which these hymns are the outcome. There is, moreover, prefixed to each hymn a short account of the deity addressed or the subject dealt with. Without this supplementary aid, many notions of a mental atmosphere so far removed from those of our own time would be hardly intelligible. In the absence of footnotes, some passages may nevertheless seem obscure. Those who have any doubts as to the meaning of such may find it useful to refer to my Vedic Reader (Oxford, 1917), which supplies an exact prose rendering of about half the hymns in the present volume, together with full explanatory notes.
In the dim twilight preceding the dawn of Indian literature the historical imagination can perceive the forms of Aryan warriors, the first Western conquerors of Hindustan, issuing from those passes in the north-west through which the tide of invasion has in successive ages rolled to sweep over the plains of India. The earliest poetry of this invading race, whose language and culture ultimately overspread the whole continent, was composed while its tribes still occupied the territories on both sides of the Indus now known as Eastern Kabulistan and the Panjab. That ancient poetry has come down to us in the form of a collection of hymns called the Rigveda. The cause which gathered the poems it contains into a single book was scientific and historical. The number of hymns comprised in the Rigveda, in the only recension which has been preserved, that of the Çakala school, is 1017, or, if the eleven supplementary hymns (called Valakhilya) which are inserted in the middle of the eighth book are added, 1028. These hymns are grouped in ten books, called mandalas, or "cycles," which vary in length, except that the tenth contains the same number of hymns as the first. In bulk the hymns of the Rigveda equal, it has been calculated, the surviving poems of Homer.
The Hymns of the Rigveda by Ralph Thomas Hotchkin Griffith Pdf
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The Hymns of the Ṛgveda by Ralph Thomas Hotchkin Griffith,Jagdish Lal Shastri Pdf
The Rgveda, the oldest literary record of the Aryan race and the sacred book of the Hindus, has very few authentic translations in English. Most of the translations are only the imitations of interpretations which the mediaeval Hindus, as represented by Sayana, have offered. Griffith`s is the only translation which, though guided by Sayana, ventures to deviate from him widely and frequently. It may be ranked as an independent translation hitherto made in English. But this century old translation needed re-editing, necessitating a new edition incorporating improvements without disturbing the original. In this edition the Greek letters have been romanized wherever there are references in the footnotes from the Greek language. The system of transcription has been modernized even in regard to Avestan words in the footnotes, following the system of Bartholomae. The complete translation has been published in a single volume for the convenience of the reader. Each and every figure in the index has been duly checked and revised.