Indians And Indian Agents Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of Indians And Indian Agents book. This book definitely worth reading, it is an incredibly well-written.
Indians and Indian Agents by George Harwood Phillips Pdf
Describing the Indians of California as full participants in the events shaping their destiny in the wake of the 1849 gold rush, Phillips (history, U. of Colorado-Boulder) narrates how they negotiated large portions in the interior of the state as reservations in turn for letting the miners dig unim
Benjamin Hawkins, Indian Agent by Merritt B. Pound Pdf
Published in 1951, Benjamin Hawkins, Indian Agent examines the social and diplomatic work of Hawkins, a congressman from North Carolina who served as a mediator between the states and Native Americans until his death in 1816. Hawkins worked to lessen the constant tension between the frontier states and the Indian nations and to increase agriculture in order to settle Native Americans to the land. Washington, Jefferson, Adams, and other national figures recognized in Hawkins the ability to navigate Indian and state negotiations. Hawkins's fairness earned him respect among the Cherokees, Creeks, and other tribes. Such fairness also created enemies among the land-hungry frontier states, which continually strived for Indian removal. More than anyone else, Hawkins was responsible for the policy of Indian relations between the treaty of Paris in 1783 and the end of the War of 1812.
Canadians are beginning to learn about the negative effects of residential schools on Aboriginal people in Canada. More hidden in the written record, but bearing a similar powerfully destructive role, are Indian Agents, who were with very few exceptions White men who ‘ruled the reserves’ in Canada from the 1870s to the 1960s. This book is the first to present a discussion of Indian Agents in general. It provides an introductory look at the control Indian Agents exercised over Aboriginal communities throughout the period in question. The primary intent is to spark discussion in Indigenous studies courses. This book is built upon a discussion of the lives and impact of five Indian Agents: Hayter Reed, William Morris Graham, John McIver, William Halliday, and Fred Hall. However, the practices and views of 39 other Indian Agents are interwoven throughout the text. Although there was a readily detectable sameness in the way that Indian Agent power was imposed on Aboriginal communities based on the institutional racism of the Indian Agent System, one of the points to be made is that not all Indian Agents were the same. Some were more oppressive than others. Also frequently pointed out is the fact that Aboriginal peoples were not merely helpless victims to Indian Agent control, but resisted that control, sometimes successfully. The book concludes with a chapter comparing the Indian Agent System in Canada, with similar systems in the United States, Australia, and New Zealand.
This book provides an introductory look at the control Indian Agents, who were primarily White men, exercised over Aboriginal communities in Canada from the 1870s to the 1960s. The book concludes with a comparison of the Indian Agent System in Canada, with similar systems in the United States, Australia, and New Zealand.
21 Things You May Not Know about the Indian Act by Bob Joseph Pdf
Based on a viral article, 21 Things You May Not Know About the Indian Act is the essential guide to understanding the legal document and its repercussion on generations of Indigenous Peoples, written by a leading cultural sensitivity trainer.Since its creation in 1876, the Indian Act has shaped, controlled, and constrained the lives and opportunities of Indigenous Peoples, and is at the root of many enduring stereotypes. Bob Joseph's book comes at a key time in the reconciliation process, when awareness from both Indigenous and non-Indigenous communities is at a crescendo. Joseph explains how Indigenous Peoples can step out from under the Indian Act and return to self-government, self-determination, and self-reliance--and why doing so would result in a better country for every Canadian. He dissects the complex issues around truth and reconciliation, and clearly demonstrates why learning about the Indian Act's cruel, enduring legacy is essential for the country to move toward true reconciliation.
One week after the infamous June 1876 Battle of the Little Big Horn, when news of the defeat of General George Armstrong Custer and his 7th Cavalry troops reached the American public, Sitting Bull became the most wanted hostile Indian in America. He had resisted the United States’ intrusions into Lakota prairie land for years, refused to sign treaties, and called for a gathering of tribes at Little Big Horn. He epitomized resistance. Sitting Bull’s role at Little Big Horn has been the subject of hundreds of historical works, but while Sitting Bull was in fact present, he did not engage in the battle. The conflict with Custer was a benchmark to the subsequent events. There are other battles than those of war, and the conflict between Sitting Bull and Indian Agent James McLaughlin was one of those battles. Theirs was a fight over the hearts and minds of the Lakota. U.S. Government policy toward Native Americans after Little Big Horn was to give them a makeover as Americans after finally and firmly displacing them from their lands. They were to be reconstituted as Christian, civilized and made farmers. Sitting Bull, when forced to accept reservation life, understood who was in control, but his view of reservation life was very different from that of the Indian Bureau and its agents. His people’s birth right was their native heritage and culture. Although redrawn by the Government, he believed that the prairie land still held a special meaning of place for the Lakota. Those in power dictated a contrary view – with the closing of the frontier, the Indian was challenged to accept the white road or vanish, in the case of the Lakota, that position was given personification in the form of Agent James McLaughlin. This book explores the story within their conflict and offers new perspectives and insights.
"Between 1873 and 1932,with the exception of one decade, the formulation and implementation of Indian policy on the Canadian prairies lay in the hands of a government appointee known as the Indian commissioner. The commissioner was a senior official in the federal Indian Department and, while he received instructions from Ottawa, had considerable authority within his domain in directing policy. The extent of his influence was determined in large measure by his political connections, the force of his personality, and his ability to articulate positions and concerns that resonated with the temper of the times, Titley's sketches of the lives and careers of these individuals offer unique insight into an important, yet little explored, aspect of Canadian prairie history."--BOOK JACKET.
Working Effectively with Indigenous Peoples® by Bob Joseph,Cynthia F. Joseph Pdf
Whether you're just starting out or want to increase your knowledge, Working Effectively with Indigenous Peoples(R) is written to support people in their Indigenous relations endeavours. The fourth edition has additional content and a fresh look inside and out.
Experiences of a Special Indian Agent by Eugene E. White Pdf
Lawyer, journalist, and Indian agent -- these were the occupations of Eugene Elliot White. The first gave him valuable training, the second brought him bankruptcy, and the third, excitement and adventure. At the age of thirty-one White was appointed in 1885 a special agent by the Office of Indian Affairs, and after a short training period was sent as temporary agent to the North Carolina Cherokees. Later he served as special agent to reservations in the West and Southwest, whose tribes included the Utes, Osages, Kaws, Comanches, Kiowas, and others. As special agent, White inspected the Indian agencies and sent reports to the Indian Bureau in Washington concerning efficiency, accounting practices, and other matters relating to the agencies. Occasionally he was temporarily put in charge of an agency to fill a vacancy, which existed, more often than not, as the result of impending trouble. On one of these appointments, for example, he arrived to find hostile Utes making ready to massacre the agency employees and nearby ranchers. This situation, like many others that he was likely to meet, required delicate handling. White's account of his experiences, first published in 1893 and long out of print, is a sparking narrative generously sprinkled with anecdotes and amusing incidents -- Book jacket.
The Inconvenient Indian Illustrated by Thomas King Pdf
An illustrated edition of the award-winning, bestselling Canadian classic, featuring over 150 images that add colour and context to this extraordinary work. "Every Canadian should read [this] book." —Toronto Star Since its publication in 2012, The Inconvenient Indian has become an award-winning bestseller and a modern classic. In its pages, Thomas King tells the curiously circular tale of the relationship between non-Native and Indigenous people in the centuries since the two first encountered each other. This new, provocatively illustrated edition matches essential visuals to the book's urgent words, and in so doing deepens and expands King's message. With more than 150 images—from artwork, photographs, advertisements and archival documents to contemporary representations of Native peoples by Native peoples, including some by King himself—this unforgettable volume vividly shows how "Indians" have been seen, understood, propagandized, represented and reinvented in North America. Here is a book both timeless and timely, burnished with anger and tempered by wit, and ultimately a hard-won offering of hope—an inconvenient but necessary account for all of us seeking to tell a new story, in both words and images, for the future.
Reservations, Removal, and Reform by Valerie Sherer Mathes,Phil Brigandi Pdf
Inseparable from the history of the Indians of Southern California is the role of the Indian agent—a government functionary whose chief duty was, according to the Office of Indian Affairs, to “induce his Indian to labor in civilized pursuits.” Offering a portrait of the Mission Indian agents of the late nineteenth and early twentieth centuries, Reservations, Removal, and Reform reveals how individual agents interpreted this charge, and how their actions and attitudes affected the lives of the Mission Indians of Southern California. This book tells the story of the government agents, both special and regular, who served the Mission Indians from 1850 to 1903, with an emphasis on seven regular agents who served from 1878 to 1903. Relying on the agents’ reports and correspondence as well as newspaper articles and court records, authors Valerie Sherer Mathes and Phil Brigandi create a vivid picture of how each man—each a political appointee tasked with implementing ever-changing policies crafted in far-off Washington, D.C.—engaged with the issues and events confronting the Mission Indians, from land tenure and water rights to education, law enforcement, and health care. Providing a balanced, comprehensive view of the world these agents temporarily inhabited and the people they were called to serve, Reservations, Removal, and Reform deepens and broadens our understanding of the lives and history of the Indians of Southern California.
Price Paid untangles truth from some of the myths about First Nations and addresses misconceptions still widely believed today. The second book by award-winning author Bev Sellars, Price Paid is based on a popular presentation Sellars often told to treaty-makers, politicians, policymakers, and educators. The book begins with glimpses of foods, medicines, and cultural practices North America's indigenous peoples have contributed to the rest of the world. It documents the dark period of regulation by racist laws during the twentieth century, and then discusses new emergence in the twenty-first century into a re-establishment of Indigenous land and resource rights. The result is a candidly told personal take on the history of Aboriginal rights in Canada and Canadian history told from a First Nations point of view.
Author : Noel Dyck Publisher : St. John's, Nfld. : Institute of Social and Economic Research, Memorial University of Newfoundland Page : 228 pages File Size : 50,7 Mb Release : 1991 Category : Social Science ISBN : UOM:39015028422775
Critically examines past and present relations between Indians and the government in Canada, demonstrating the manner in which the Indian "problem" was created and how it has been maintained and exacerbated by the policies and administrative practices designed to solve it.
During the nineteenth century, white Americans sought the cultural transformation and physical displacement of Native people. Though this process was certainly a clash of rival economic systems and racial ideologies, it was also a profound spiritual struggle. The fight over Indian Country sparked religious crises among both Natives and Americans. In The Gods of Indian Country, Jennifer Graber tells the story of the Kiowa Indians during Anglo-Americans' hundred-year effort to seize their homeland. Like Native people across the American West, Kiowas had known struggle and dislocation before. But the forces bearing down on them-soldiers, missionaries, and government officials-were unrelenting. With pressure mounting, Kiowas adapted their ritual practices in the hope that they could use sacred power to save their lands and community. Against the Kiowas stood Protestant and Catholic leaders, missionaries, and reformers who hoped to remake Indian Country. These activists saw themselves as the Indians' friends, teachers, and protectors. They also asserted the primacy of white Christian civilization and the need to transform the spiritual and material lives of Native people. When Kiowas and other Native people resisted their designs, these Christians supported policies that broke treaties and appropriated Indian lands. They argued that the gifts bestowed by Christianity and civilization outweighed the pains that accompanied the denial of freedoms, the destruction of communities, and the theft of resources. In order to secure Indian Country and control indigenous populations, Christian activists sanctified the economic and racial hierarchies of their day. The Gods of Indian Country tells a complex, fascinating-and ultimately heartbreaking-tale of the struggle for the American West.
In 1972, the Bureau of Indian Affairs terminated its twenty-year-old Voluntary Relocation Program, which encouraged the mass migration of roughly 100,000 Native American people from rural to urban areas. At the time the program ended, many groups--from government leaders to Red Power activists--had already classified it as a failure, and scholars have subsequently positioned the program as evidence of America's enduring settler-colonial project. But Douglas K. Miller here argues that a richer story should be told--one that recognizes Indigenous mobility in terms of its benefits and not merely its costs. In their collective refusal to accept marginality and destitution on reservations, Native Americans used the urban relocation program to take greater control of their socioeconomic circumstances. Indigenous migrants also used the financial, educational, and cultural resources they found in cities to feed new expressions of Indigenous sovereignty both off and on the reservation. The dynamic histories of everyday people at the heart of this book shed new light on the adaptability of mobile Native American communities. In the end, this is a story of shared experience across tribal lines, through which Indigenous people incorporated urban life into their ideas for Indigenous futures.