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Initiation, Eternity, and the Passing Moment by Rudolf Steiner Pdf
2 volumes: September 8, 1919 - September 3, 1924 (CW 300a/b) The Waldorf school movement has its roots in the chaotic period following World War I. Struggling to create the first school, Rudolf Steiner worked on every detail-lesson plans, religious education, school hours, course resources, administration, finance, and child study. Guiding the faculty, Steiner moved toward his goal of creating a vehicle for social transformation. These two volumes span 1919 to 1924 and cover, meeting by meeting, the development of the first Waldorf school. Participating in a work in progress, Steiner deals with an amazing array of problems, frustrations, successes, and failures. His sleeves rolled up and his sight on a vision that he made a reality, Steiner lays the foundations of Waldorf education. This detailed look behind the scenes will interest not only teachers, but also parents, students, and anyone who wants to know how a successful worldwide school movement arose. German source: Konferenzen mit den Lehren der Freien Waldorfschule 1919-1924 (GA 300a-c)
Initiation, Eternity and the Passing Moment by Rudolf Steiner Pdf
These lectures delineate the difference between ordinary and initiate consciousness. Steiner further distinguishes between the initiation of the Christ, who gave the earth its meaning by working from within the physical body, and the initiations of the great initiates who guided humanity by imparting truths gained while outside the body. Steiner goes on to describe the means of initiation needed today and how Lucifer and Ahriman, the opposing forces in earthly existence, play into this process. These profound lectures can help us in understanding the place, purpose, and methods of true inner development.
The Language of the Consciousness Soul by Carl Unger Pdf
"We're trying to get to the castle of the Wise Enchanter,' Michael said. 'It's very difficult." "But you have found your way to the Enchanted Islands," said the hermit. "That is the first step, and that is good. I can't tell you which way to go, since I have no idea. You see, very few people have ever reached the castle itself, and no one has been there since I have been here, but I can tell you one thing...if you keep going straight through the forest, it will end. At the end, there are two paths. One path is the Right Way. The other is the Left Way. One of these paths is the true way, and will take you where you need to go; but you can only know which is which once you have gone along the way of your choice for some time." "What if the Right way is the wrong way, or the Left way is the right way?" Lauren asked. "It sounds confusing." "Yes, yes, of course it does. But once you've done it, everything will be perfectly clear." Words are disappearing from the world. Something is lurking in the deepest waters, devouring all the words that are no longer used. No one has noticed, but the world is slowly growing darker. For many years no children have come to the Enchanted Islands in search of Wisdom, and the Wise Enchanter is growing old. Four children from the corners of the earth have been sent on a quest to rediscover each letter, unlock the treasure of language, and thereby grow wise. Time is running out; if the children do not reach the castle of the Wise Enchanter in time, Wisdom and light may vanish from the world altogether.
The Cycle of the Year as a Path of Initiation by Sergei O. Prokofieff Pdf
In ancient times humanity possessed an innate knowledge of the spiritual foundations of existence. Such knowledge could be acquired through inwardly accompanying the cycle of the year and its connected great seasonal festivals. But this instinctive knowledge had to be lost in order for human beings to discover individual freedom. In our time, as Sergei O. Prokofieff demonstrates in this comprehensive work, ‘... this knowledge must be found anew through the free, light-filled consciousness of the fully developed human personality’. Tracing the spiritual path of the yearly cycle, Prokofieff penetrates to the deeper esoteric realities of the seven Christian festivals of Michaelmas, Christmas, Epiphany, Easter, Ascension, Whitsun and St John’s Tide. Basing his research on the work of the twentieth-century initiate Rudolf Steiner, he reveals how these festivals are spiritual facts that exist independently of religious traditions and cultural customs. Working with the festivals in an esoteric sense can provide a true path of initiation, ultimately enabling an experience of the Being of the Earth, Christ. The journey of study through this book can thus lead the reader to an experience of the modern Christian-Rosicrucian path, along which ‘... it is possible to take the first steps towards life in partnership with the course of cosmic existence’.
The Imagination of Pentecost by Richard Leviton Pdf
Carlo Pietzner speaks, out of his own ego-directed, inner experiences, about several motifs inherent to inner striving: the problem of self in relationship to the world, the disintegration of the three soul forces, the transition from sense perception to spiritual perception, the reality of evil, the condition of loneliness, and more.
Rudolf Steiner and Initiation by Paul Eugen Schiller Pdf
Schiller systematically characterizes the anthroposophic path of inner spiritual training, drawing on Rudolf Steiner's writings and lectures over an extended period of time. Among the topics discussed are: the fundamental moods; development of the six attributes; sense-free thinking, feeling, and willing; meditation; and crossing the threshold.This is a helpful, compact overview of Steiner's path of inner development.
Inner Reading and Inner Hearing by Rudolf Steiner Pdf
2 lecture courses & 2 Christmas lectures, Dornach, Oct. 3-7 & Dec. 12-20, 1914; Dornach, Dec. 26 and Basel, Dec. 27, 1914 (CW 156) These two lecture courses, given just after the beginning of World War I, stand as a kind of unexpected gift. A few months later, once the war became a reality, the possibilities for esoteric work would change and it would become more difficult to do spiritual research. But in the short interval before the true horror of the conflict unfolded, Rudolf Steiner --almost by the way --was able to give these lectures, which lay out in the clearest fashion the path of anthroposophic meditation, and its assumptions, language, and consequences. The first lectures expand on the idea of inner "reading" and "hearing" as the path to spiritual knowing. The spiritual world gives something and we, as spiritual researchers, receive and then read or interpret it. Spiritual knowledge is not a matter of will, desire, or intention on our part, but a gift from the spiritual world for which we must prepare ourselves by silencing our desires, emptying ourselves, and presenting ourselves in humility and devotion to the spiritual world. Then we become aware of the reality that the spiritual world is nowhere else but here, all around us; and if we dissolve the sense of being skin-bound, we can become open to it, reflect its images in our astral bodies, and then learn to read them by identification. Steiner describes this complex, subtle, existential and living process, in which ultimately we can become one with the universe, in a masterful way from which anyone who meditates, or wishes to begin to meditate, will gain a great deal. The second lecture cycle, "How to Achieve Existence in the World of Ideas," deepens the themes developed in the first cycle, so that the two together provide a useful guide to the processes underlying meditation or learning to know the spiritual world. At the same time, because work was just beginning on the building that would become the Goetheanum, Steiner connects the esoteric principles of its design with the overall theme of the suprasensory human being in relation to meditation and spiritual knowing. The volume closes with two wonderful lectures in celebration of Christmas. Here Steiner has a threefold emphasis: Christ, supraearthly, glorious, and divine, fully united with humanity and the Earth and born in each human heart. To celebrate Christmas truly means that we recognize all three of these as one in the spiritual world, in the earthly world, and in ourselves. This volume is a translation from German of Okkultes Lesen und okkultes Hören (GA 156).
Deliverance of the Spellbound God by Marie-Laure Valandro Pdf
Marie-Laure Valandro, the author of Camino Walk and Letters from Florence and a long-time student of Anthroposophy, takes readers on yet another journey--this one more inward. Marie-Laure begins this journey with a Vipassana Buddhist retreat in southern Québec with the well-known meditation teacher, Goenka. The meditation retreat becomes the touchstone of the author's travels, while Rudolf Steiner's Anthroposophy serves as the ground. The author describes the spiritual dimensions of her travels in India and Europe, while always returning to her deep understanding of Steiner's spiritual science. As always in Marie-Laure's writing, in Deliverance of the Spellbound God we discover the sublime in the ordinary, and wisdom in even the most foolish of situations. In her descriptions of people and places, as well as in the details of her travels, she shows how we can look outward to know ourselves, and look inward to know the world. Deliverance of the Spellbound God offers gifts of wisdom from an extraordinary life lived.
In an absorbing series of lectures, Rudolf Steiner discloses factors in a person’s life on Earth that will influence their experiences in the spiritual world after their death – and conversely, factors in the spiritual world that will affect their next life on Earth. Steiner focuses on the period in the afterlife when the individual has been through kamaloka – the purgatorial place where the soul is purified. Once the soul has been cleansed of its astral sheath, it becomes open to cosmic influences, expanding into the planetary sphere. Now it can begin preparation for reincarnation – for a new human life on Earth. Steiner addresses the vital relationship of the living to the dead – in particular, how those on Earth can influence the souls of the dead. He also speaks on themes of ‘Sleep and death’, ‘The seven-year life cycles of man’, and offers a ‘Christmas gift’ in the form of a lecture on Christian Rosenkreutz and Gautama Buddha. He ends with a mighty picture of the Mystery of Golgotha: Jesus Christ’s death on the cross was only seemingly a death; in reality it enabled the momentous birth of the Earth-Soul. Long out-of-print, the freshly-revised text of the ten lectures in this new edition is complemented with an introduction, notes and appendices by Professor Frederick Amrine, and also features an index.
Even more significant for Christianity in the long run than the twentieth-century Dead Sea and Nag Hammadi discoveries is the growing North American awareness of Rudolf Steiner's works. Virtually unavailable until the end of the twentieth century, English translations from the German archives are gradually coming into print. Both Steiner and his works have thus far been virtually unknown in traditional theological circles. No Bible commentary has yet reflected the remarkable spiritual insights of Anthroposophy. Now, ten years after first encountering a written comment about Rudolf Steiner, Ed Smith combines his own extensive traditional biblical knowledge with his years of concentrated study and reflection on hundreds of assembled works by Steiner. The result is the first Bible commentary in the light of anthroposophic insight. This is the first volume of a series of Bible commentary by the author. It is based on the "anthroposophic" understanding given to humanity by Rudolf Steiner during the first quarter of the twentieth century. Bible commentaries have always reflected the general line of thinking of their authors. However, the dramatic newness of anthroposophic thought means that perhaps the usual method of using a Bible commentary is not appropriate here. A large part of The Burning Bush is necessarily devoted to laying an anthroposophic, or spiritual-scientific, groundwork. A major assumption indulged in most Bible commentaries--that one can go directly to portions dealing with given passages of scripture and understand what is being said about them--does not fit.
Much has been written about the phenomenon of near-death experiences, but little attention has been paid to scientific research, such as that of Dr. Michael Sabom, that indicates that these are body-free or spiritual experiences. Still less attention has been paid to the parallels that exist between descriptions such as those given by George Ritchie, whose near-death journey caused Raymond Moody to begin the epoch-making study that brought the phenomenon into the public eye, and the work of Rudolf Steiner. Steiner spoke of the twentieth century as an age at the threshold of the Risen Christ; it is the author's conviction that Ritchie's story affords us an opportunity to recognize and enter into the meaning of this event.
How the New Art of Eurythmy Began by Magdalene Siegloch Pdf
The actual historical moments of birth of the various arts are not known. At most, significant changes of direction are distinguishable – and these are usually detected retrospectively. However, the founding of eurythmy, a new art of movement, has been extensively documented. The story of the first eurythmist, Lory Maier-Smits, told in the pages of this profusely-illustrated book, is a valuable contribution to that legacy. It brings to life the pioneering period when the new artform was being developed under Rudolf Steiner’s personal instruction. Magdalene Siegloch traces Lory Maier-Smits’ biography with artistic care and loving detail. She describes the eurythmist’s early exposure to anthroposophy; her training under Rudolf Steiner from 1912; the first performance of eurythmy during the Theosophical Society festival in 1913; Rudolf Steiner’s lectures on the new art of movement; the staging of eurythmy under the direction of Marie Steiner; and Maier-Smits’ later work as a trainer of eurythmists. Also included is an account of Maier-Smits’ personal path of development, her marriage and family life.
May Human Beings Hear It! by Sergei O. Prokofieff Pdf
During the Christmas period of 1923-4, Rudolf Steiner refounded the Anthroposophical Society at its headquarters in Dornach, Switzerland. This important event, which has come to be known as the Christmas Conference, can be studied on many levels, and its many mysteries have been central to Sergei O. Prokofieff's anthroposophical research over the years. His beginning point has been an enduring question: What did Rudolf Steiner mean when he called the Christmas Conference the ‘start of a World-Turning-point of Time’? In this far-reaching work, the author – working from several different viewpoints - guides the reader towards an answer. Prokofieff suggests that the impulse of the Christmas Conference can only be reenlivened today through conscious action by individuals to experience its spiritual essence. Rather than offering dogmatic conclusions, he opens up paths of approaching this goal by throwing light on different aspects of the Conference and what lies at its heart: the Foundation Stone and its Meditation. In particular, Prokofieff explores three key perspectives: the connection of the Christmas Conference with humanity’s evolution; the inner relationship of each individual anthroposophist to the Christmas Conference; and the significance of the Conference to Rudolf Steiner himself. Although this is major work of some length, the individual chapters of May Human Beings Hear It! are complete in themselves, and can therefore be studied independently of each other.
Maria Krehbiel-Darmstädter (1892–1943), who was killed at Auschwitz, was a highly gifted pupil of Rudolf Steiner and a member of The Christian Community. Born into a Jewish family in Mannheim, she was deported to Gurs camp in the Pyrénées on October 22, 1940, where she survived harsh conditions and helped many of her fellow inmates. Following temporary sick-leave (under police supervision) in Limonest near Lyon, and a failed attempt to flee to Switzerland, she was brought to Drancy transit camp near Paris before being taken to Auschwitz.
This book offers unique testimony of an individual rooted in esoteric Christianity and Spiritual Science who found sources of inner resistance during one of history’s darkest periods. As the portrait of a highly ethical and sorely tried woman amid catastrophic conditions, it describes her existential efforts to summon powers of concentration, meditation, and dedication to others, showing how these continued to inform her outlook and actions to the very end.
Polish Jews in Drancy referred to Maria Krehbiel-Darmstädter as Mère Maria. They experienced her distinctive spirituality and personal qualities and a profound religiosity that retained an inner connection with the Christian sacramental world, even in the most desolate circumstances.
From Gurs to Auschwitwitz adds an important voice to literature on the Holocost and shines a light on the nature of spiritual, inner resistance during the dark years of World War II in Europe.
4 lectures, Dornach, June 28 - July 18, 1923 (CW 350) "Truth and striving for truth must taste good to you; and lies, once you are conscious of them, must taste bitter and poisonous. You must not only know that human judgments have color, but also that printer's ink nowadays is mostly deadly nightshade juice. You must be able to experience this in all honesty and rectitude, and once you can do so, you will be in a state of spiritual transformation" (Rudolf Steiner). What is the relationship between coming to see the secrets of the universe and one's own view of the world? How far must one go before finding the higher worlds on the path of natural science? Do cosmic forces influence all of humanity? What connection do plants have with the human being and the human body? In answering these questions, Steiner covers a wide range of topics, from the development of independent thinking and the ability to think backward to the uses of what seems boring and the reversal of thinking between the physical and spiritual worlds, and from the "physiology" of dreams to living into nature and the spiritual dimension of various foods we eat. As always in his lectures to the workers, Steiner's style is clear, direct, and accessible. This volume is a translation from German of four lectures from Rhythmen im Kosmos und im Menschenwesen: Wie kommt man zum Schauen der geistigen Welt? (GA 350).