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In this book Andrew Sullivan examines Oakeshott's transition from his original emphasis on philosophy as providing what was ultimately satisfactory in experience to his later emphasis on practical life. This satisfaction is best achieved by a fusion of the modes of poetry and practice, leading the author to examine Oakeshott's view of religious life as the consummation of practice in its most poetic incarnation. The book also examines how the conception of practice is applied in Oakeshott's political writings, focusing on the notion of civil association.
Michael Oakeshott and Leo Strauss by David McIlwain Pdf
This book compares the thought of Michael Oakeshott and Leo Strauss, bringing Oakeshott’s desire for a renaissance of poetic individuality into dialogue with Strauss’s recovery of the universality of philosophical enlightenment. Starting from the conventional understanding of these thinkers as important voices of twentieth-century conservatism, McIlwain traces their deeper and more radical commitments to the highpoints of human achievement and their shared concerns with the fate of traditional inheritances in modernity, the role and meaning of history, the intention and meaning of political philosophy, and the problem of politics and religion. The book culminates in an articulation of the positions of Oakeshott and Strauss as part of the quarrel of poetry and philosophy, revealing the ongoing implications of their thinking in terms of the profound spiritual and political questions raised by modern thinkers such as Hobbes, Hegel, Nietzsche and Heidegger and leading back to foundational figures of Western civilization including St. Augustine and Socrates.
Although Oakeshott's philosophy has received considerable attention, the vision which underlies it has been almost completely ignored. This vision, which is rooted in the intellectual debates of his epoch, cements his ideas into a coherent whole and provides a compelling defence of modernity. The main feature of Oakeshott's vision of modernity is seen here as radical plurality resulting from 'fragmentation' of experience and society. On the level of experience, modernity denies the existence of the hierarchical medieval scheme and argues that there exist independent ways of understanding our world, such as science and history, which cannot be reduced to each other. On the level of society, modernity finds expression in liberal doctrine, according to which society is an aggregate of individuals each pursuing his or her own choices. For Oakeshott, to be modern means not only to recognise this condition of radical plurality but also to learn to appreciate and enjoy it. Oakeshott did not think that it was possible to find a comprehensive philosophical justification for modernity, therefore the only way to preserve modern civilisation seemed to be an appeal to sentiment. As a consequence he was a passionate defender of liberal education as the best way to underwrite the 'conversation of mankind.'
Michael Oakeshott on Religion, Aesthetics, and Politics by Elizabeth Campbell Corey Pdf
"Argues that Oakeshott's views on aesthetics, religion, and morality, which she places in the Augustinian tradition, are intimately linked to a creative moral personality that underlies his political theorizing. Also compares Oakeshott's Rationalism to Voegelin's concept of Gnosticism and considers both thinkers' treatment of Hobbes to delineate their philosophical differences"--Provided by publisher.
The Cambridge Companion to Oakeshott by Efraim Podoksik Pdf
Michael Oakeshott (1901–1990) was one of the leading British philosophers of the twentieth century. He has been influential particularly as a political philosopher, but his work reflects a range of philosophical interests that have more gradually come to be appreciated. In this volume a broad group of scholars offers a comprehensive overview of Oakeshott's philosophy, including his moral and political philosophy, his philosophy of history, science and aesthetics, and his views on the role of education. They analyse Oakeshott's ideas in different intellectual contexts and assess his overall contribution to twentieth-century thought. Accessible and rich with new scholarly material, this volume will be an excellent guide for students and scholars alike.
Courts Liberalism And Rights by Jason Pierceson Pdf
In the courts, the best chance for achieving a broad set of rights for gays and lesbians lies with judges who view liberalism as grounded in an expansion of rights rather than a constraint of government activity. At a time when most gay and lesbian politics focuses only on the issue of gay marriage, Courts, Liberalism, and Rights guides readers through a nuanced discussion of liberalism, court rulings on sodomy laws and same-sex marriage, and the comparative progress gays and lesbians have made via the courts in Canada. As debates continue about the ability of courts to affect social change, Jason Pierceson argues that this is possible. He claims that the greatest opportunity for reform via the judiciary exists when a judiciary with broad interpretive powers encounters a political culture that endorses a form of liberalism based on broadly conceived individual rights; not a negative set of rights to be held against the state, but a set of rights that recognizes the inherent dignity and worth of every individual.
This book challenges the common view that Michael Oakeshott was mainly important as a political philosopher by offering the first comprehensive study of his ideas on history. It argues that Oakeshott's writings on the philosophy of history mark him out as the most successful of the philosophers who attempted to establish historical study as an autonomous form of thought during the twentieth century. It also contends that his work on the history of political thought is best seen in the context of debates over the origins of the liberal state. For the first time, extensive use has been made of unpublished material in the collection of Oakeshott's papers at the LSE, resulting in an intellectual biography that should be of interest both to first-time students and those already familiar with his published works.
The Politics and Philosophy of Michael Oakeshott by Stuart Isaacs Pdf
Michael Oakeshott was a leading Political theorist described by The Telegraph in 1990 as "the greatest political philosopher in the Anglo-Saxon tradition since Mill – or even Burke". There has been sustained interest in his work, and a developing body of literature, over recent years. This book offers a clearly written and accessible critical analysis: it presents complex theories and concepts in a way that will introduce new readers to Oakeshott’s work, and at the same time offers a fresh approach for those already familiar with his philosophy. The Politics and Philosophy of Michael Oakeshott reveals how his work relates to contemporary political philosophy (for example, Arendt, Rorty, Rawls); and moreover, how it links to broader debates within philosophy and the social sciences and, building upon the work of Devigne, through to postmodernism. This book brings together the disparate influences that have, at various times, been associated with Oakeshott’s work, and draws from a number of essays which have been published posthumously. Referring to these, and other more well-known texts, the author makes sense of the many dimensions of Oakeshott’s work by placing a moral concern as central to his system of thought. All in all this book considers the recently published ‘lesser-known’ essays as well as the latest secondary appraisals of Oakeshott’s work, which sets his thought in the contemporary political environment of the twenty-first century. This much-needed text with be of great interest to students and researchers in political science and philosophy.
This is the first book-length study to provide a structured interpretation of the significance of Michael Oakeshott's critique of the Enlightenment. By seeing the thinker as a 'sceptical idealist' posing a serious challenge to the intellectual positions informed by the Enlightenment, this book attempts to resolve some of the issues debated by Oakeshott scholars. The author argues that Oakeshott's famous critique of philosophisme and Rationalism in fact expresses a sense of the crisis of philosophical modernity. Moreover, notwithstanding some recent interpretations, throughout his intellectual career Oakeshott has never altered his analysis of these two themes: philosophy as the persistent re-establishment of completeness by transcending abstractness, and the modes of experience as self-consistent worlds of discourse. To apply this philosophy in his moral and political writings, Oakeshott has redressed an imbalance in favour of the Enlightenment ethical position -- 'the sovereignty of technique', 'demonstrative moral truth', 'the politics of faith' and 'enterprise association' -- by revitalising the importance of 'traditional knowledge', 'conversation', 'intimation', 'the politics of scepticism' and 'civil association'. Oakeshott is neither a doctrinal liberal nor a dogmatic conservative, but a philosophical sceptic. Moreover, Oakeshott's contribution to history not only lies in his effort to transcend the Enlightenment historiographical position -- by separating the historical from the naturalised conception of History on which so-called 'scientific history' rests -- but also in his idealistic solution for the 'temporal dilemma' and the 'epistemic tension' in history that have long bothered philosophers.
Santayana the Philosopher: Philosophy as a Form of Life highlights the far-ranging nuances of Santayana’s philosophical system, while also discussing his ever-present concern for contemporary human affairs. Santayana understood the activity of philosophy in a Greek manner, as a form of life, but his interests always included the perennial philosophical questions and how they related to the present.
Alexis de Tocqueville and the Art of Democratic Statesmanship by Brian Danoff,Louie Joseph Hebert Pdf
"At a time when the forces of administrative despotism are on the march and Winfreyesque rhetoric passes for moral leadership and intellectual sophistication, Brian Danoff and L. Joseph Hebert, Jr., have assembled a compelling collection of timely essays on the political thought of Alexis de Tocqueville, that liberal thinker of the first rank who endeavored to see f̀urther than the parties' without any pretense to post-partisanship, who understood that more democracy is not always the answer to every problem of democracy, and who concerned himself with educating democratic peoples so that they may live together as free citizens rather than exist independently as dependent subjects. This fine collection situates Tocqueville within the history of ideas, ancient and modern, and examines the significance of his observations, predictions, and prescriptions as they pertain to a wide variety of topics with contemporary relevance. The chapters in this volume articulate the proper relationship between political theory, political science, and political practice, emphasizing the necessity for genuine republican statesmanship while honestly wondering about its chances given the trajectory of late modern America."--Travis D. Smith. Concordia University, Montreal.
The Meanings of Michael Oakeshott's Conservatism by Corey Abel Pdf
This collection of recent scholarship on the thought of Michael Oakeshott includes essays by both distinguished and established authors as well as a fresh crop of younger talent. Together, they address the meanings of Oakeshott's conservatism through the lenses of his ideas on religion, history, and tradition, and explore his relationships to philosophers ranging from Hume to Ryle, Cavell, and others. The collection assigns no single or final meaning to Oakeshott's conservatism, but finds in him a number of possibilities for thinking fruitfully about what conservatism might mean, when it is no longer considered as a doctrine, but as a habit or a turn of mind.
Politics in Socrates' Alcibiades by Andre Archie Pdf
This volume provides the first full, political and philosophically rigorous account of Plato’s dialogue Alcibiades Major. The book argues that Alcibiades Major accomplishes its goal, which is to redirect Alcibiades’ political ambitions, not by arguing for specific propositions based on specific premises. The dialogue accomplishes its goal by generalizing the notion of argument to include appeals to Alcibiades’ doxastic attitudes toward his ability and knowledge to become a powerful ruler of the Greek people. One such doxastic attitude that Alcibiades holds about himself, and one that Socrates deftly disabuses him of, is that he does not have to cultivate himself to be competitive with the local, Athenian politicians. Socrates reminds Alcibiades that his true competitors are not Athenian politicians, but rather the Spartan and Persian kings. Consequently, the psychological momentum of the dialogue is motivated by Socrates’ aim to engender the right sort of beliefs in Alcibiades.
In this book Andrew Sullivan examines Oakeshott's transition from his original emphasis on philosophy as providing what was ultimately satisfactory in experience to his later emphasis on practical life. This satisfaction is best achieved by a fusion of the modes of poetry and practice, leading the author to examine Oakeshott's view of religious life as the consummation of practice in its most poetic incarnation. The book also examines how the conception of practice is applied in Oakeshott's political writings, focusing on the notion of civil association.
The Poetic Character of Human Activity by Wendell John Coats, Jr.,Chor-yung Cheung Pdf
The Poetic Character of Human Activity: Collected Essays on the Thought of Michael Oakshott is a collection of nine essays by two Oakeshott scholars, most of which explore the meaning of Oakeshott’s pregnant phrase, “the poetic character of human activity” by comparing and contrasting this central idea with similar and opposing ones, in particular those of the Chinese thinkers, Zhuangzi and Confucius, but also of Western thinkers such as Plato, Leo Strauss and Eric Voegelin. Common themes addressed include the poetic or non-instrumental aspects of philosophizing, teaching and learning, morality and governance.