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An Introduction to Kachchyana's Grammar of the Pàli Language; by Kaccayana Pdf
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An Introduction to Kachchyana's Grammar of the Pàli Language; by James De Alwis,Kacc&,Kaccāyana Kaccāyana Pdf
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Nineteenth Century Short Title Catalogue Extracted from the Catalogues of the Bodleian Library, the British Library, the Library of Trinity College (Dublin), the National Library of Scotland, and the University Libraries of Cambridge and Newcastle: Phase 1: 1816-1870. v.15. Fort - Fyv and Indexes for volumes 11-15. v.20. Hor-Hunt, W. R. and Indexes for v. 16-20. v.21. Hunten-Jero. v.22. Jerp-Kief. v.23. Kieg-Lecom. v.24. Lecon-Lorc. v.25. Lord-Maccaul and Indexes for volumes 21-25 by Anonim Pdf
Royal Asiatic society of Great Britain and Ireland, London. Library
Author : Royal Asiatic society of Great Britain and Ireland, London. Library Publisher : Unknown Page : 556 pages File Size : 46,8 Mb Release : 1893 Category : Asia ISBN : HARVARD:32044089241616
Catalogue of the Library of the Royal Asiatic Society of Great Britain and Ireland, 1893 by Royal Asiatic society of Great Britain and Ireland, London. Library Pdf
Author : F. M. Hassnain Publisher : New Delhi : Light & Life Publishers Page : 112 pages File Size : 42,9 Mb Release : 1973 Category : Buddha (The concept) ISBN : UVA:X000539475
Author : Michael A. Aung-Thwin Publisher : University of Hawaii Press Page : 448 pages File Size : 45,5 Mb Release : 2017-04-01 Category : History ISBN : 9780824874414
Scholars have long accepted the belief that a Theravada Buddhist Mon kingdom, Rāmaññadesa, flourished in coastal Lower Burma until it was conquered in 1057 by King Aniruddha of Pagan—which then became, in essence, the new custodian and repository of Mon culture in the Upper Burmese interior. This scenario, which Aung-Thwin calls the "Mon Paradigm," has circumscribed much of the scholarship on early Burma and significantly shaped the history of Southeast Asia for more than a century. Now, in a masterful reassessment of Burmese history, Michael Aung-Thwin reexamines the original contemporary accounts and sources without finding any evidence of an early Theravada Mon polity or a conquest by Aniruddha. The paradigm, he finds, cannot be sustained. How, when, and why did the Mon Paradigm emerge? Aung-Thwin meticulously traces the paradigm's creation to the merging of two temporally, causally, and contextually unrelated Mon and Burmese narratives, which were later synthesized in English by colonial officials and scholars. Thus there was no single originating source, only a late and mistaken conflation of sources. The conceptual, methodological, and empirical ramifications of these findings are significant. The prevalent view that state-formation began in the maritime regions of Southeast Asia with trade and commerce rather than in the interior with agriculture must now be reassessed. In addition, a more rigorous look at the actual scope and impact of a romanticized Mon culture in the region is required. Other issues important to the field of early Burma and Southeast Asian studies, including the process of "Indianization," the characterization of "classical" states, and the advent and spread of Theravada Buddhism, are also directly affected by Aung-Thwin’s work. Finally, it provides a geo-political, cultural, and economic alternative to what has become an ethnic interpretation of Burma’s history. An electronic version of this book is freely available thanks to the support of libraries working with Knowledge Unlatched, a collaborative initiative designed to make high-quality books open access for the public good. The open-access version of this book is licensed under Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0), which means that the work may be freely downloaded and shared for non-commercial purposes, provided credit is given to the author. Derivative works and commercial uses require permission from the publisher.
Tibet's Great Yogī, Milarepa by Gtsaṅ-smyon He-ru-ka Pdf
This extraordinary work is the life story of Milarepa--the important Tibetan religious leader who lived over 800 years ago. While there are many differences among the several sects of Tibetan Buddhism, each holds the Great Yogi Milarepa in the highest reverence and esteem ...
I am in prison awaiting trial for the murder of my wife's lover... My version of what occurred is so utterly fantastic that it is certain to be taken as an attempt by me to show that I am mad. But the doctors have already agreed that I am sane; so for myself I see no escape from the gallows. Nevertheless, I swear by Almighty God that all I am about to dictate into a recording machine is the truth, the whole truth and nothing but the truth. With Sir Gifford Hillary and Wing Commander Johnny Norton involved in plans to counter the might of Soviet Russia, interest soon centres on the evil Lady Ankaret and the tragedy which occurred at Longshot Hall, South Hampshire, on the night of the 9th September. A victim is struck down, and from that moment onwards the events which follow seem, at first, fantastic and unbelievable–but are later realised to be entirely logical. What does happen after death? And why should Sir Gifford find himself in prison, on trial for his life?